Ezekiel 39:7
So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One in Israel.
So I will make My holy name known among My people Israel
This phrase emphasizes God's intention to reveal His holiness and sovereignty to the Israelites. Historically, Israel often struggled with idolatry and turning away from God, leading to their exile. This declaration signifies a turning point where God re-establishes His presence and authority among His people. The concept of God's name being made known is a recurring theme in the Old Testament, highlighting His desire for a relationship with Israel and His commitment to His covenant promises (Exodus 3:15, Isaiah 52:6).

and will no longer allow it to be profaned.
The profaning of God's name refers to the disrespect and dishonor shown by Israel through their disobedience and idolatry. In ancient Near Eastern culture, a name represented one's character and reputation. By allowing His name to be profaned, it seemed as though God was powerless or indifferent. This phrase indicates a divine intervention where God will protect His name and ensure it is revered, fulfilling prophecies of restoration and renewal (Ezekiel 36:20-23).

Then the nations will know that I am the LORD,
This statement underscores the universal recognition of God's sovereignty. Throughout the Bible, God's actions towards Israel often serve as a testimony to the surrounding nations. The acknowledgment of God by the nations is a fulfillment of His promise to Abraham that through his descendants, all nations would be blessed (Genesis 12:3). It also points to the eschatological hope where God's glory is recognized worldwide (Psalm 46:10, Isaiah 45:22-23).

the Holy One in Israel.
The title "Holy One in Israel" emphasizes God's unique and set-apart nature. Holiness is a central attribute of God, denoting His purity, righteousness, and otherness. This phrase reaffirms God's intimate relationship with Israel, distinguishing Him from the false gods of the nations. It also foreshadows the coming of Jesus Christ, who is the ultimate revelation of God's holiness and presence among His people (Luke 1:35, Acts 3:14).

Persons / Places / Events
1. God (Yahweh)
The central figure in this verse, emphasizing His holiness and sovereignty.

2. Israel
The chosen people of God, through whom He reveals His name and holiness.

3. Nations (Gentiles)
The surrounding peoples who will come to recognize the holiness and sovereignty of God.

4. Ezekiel
The prophet through whom God delivers this message, serving as a mediator between God and Israel.

5. Profanation of God's Name
The act of disrespecting or defiling God's holy name, which God promises to end.
Teaching Points
The Holiness of God's Name
God's name is intrinsically holy, and He is committed to ensuring it is revered among His people and the nations.

God's Sovereignty and Revelation
God actively reveals His sovereignty and holiness, ensuring that both His people and the nations recognize His authority.

The Importance of Reverence
As believers, we are called to honor and uphold the holiness of God's name in our words and actions.

God's Faithfulness to His People
Despite Israel's past failures, God remains faithful to His covenant, revealing His name and holiness to them.

Witness to the Nations
The recognition of God's holiness by the nations serves as a testament to His power and the truth of His word.
Bible Study Questions
1. How does the concept of God's holiness in Ezekiel 39:7 challenge us to live differently in our daily lives?

2. In what ways can we ensure that we are not profaning God's name in our personal and communal worship?

3. How does the promise of God making His name known among the nations encourage us in our evangelistic efforts?

4. What parallels can we draw between God's revelation of His name in Ezekiel and His ultimate revelation in Jesus Christ?

5. How can we apply the lessons from Ezekiel 39:7 to foster a deeper reverence for God in our church communities?
Connections to Other Scriptures
Leviticus 22:32
This verse emphasizes the importance of not profaning God's holy name, a theme echoed in Ezekiel 39:7.

Isaiah 52:6
Similar to Ezekiel, this passage speaks of God revealing His name to His people, ensuring they know He is the LORD.

Ezekiel 36:23
Earlier in Ezekiel, God promises to sanctify His great name, which has been profaned among the nations.

Psalm 46:10
This verse speaks to the recognition of God's sovereignty among the nations, aligning with the message in Ezekiel 39:7.

Revelation 15:4
This New Testament passage reflects the ultimate recognition of God's holiness by all nations.
The Lord's Care for His Own NameJ.R. Thomson Ezekiel 39:7
The Terrible Doom of RebelsJ.D. Davies Ezekiel 39:1-21
People
Ezekiel, Gog, Jacob, Magog, Meshech, Rosh, Tubal
Places
Bashan, Hamonah, Jerusalem, Meshech, Tubal, Valley of Hamon-gog, Valley of the Travelers
Topics
Allow, Anymore, Clear, Heathen, Holy, Longer, Midst, Nations, Pollute, Profane, Profaned, Suffer, Unclean
Dictionary of Bible Themes
Ezekiel 39:7

     1185   God, zeal of
     6745   sanctification, nature and basis
     7949   mission, of Israel
     8203   character
     8271   holiness, purpose

Ezekiel 39:1-8

     8807   profanity

Ezekiel 39:7-10

     5612   weapons

Library
The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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