Ezekiel 38:12
in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.'
to seize the spoil
The phrase "to seize the spoil" in Ezekiel 38:12 speaks to the intent of Gog and his allies. The Hebrew word for "spoil" is "shalal," which often refers to plunder or loot taken in battle. This indicates a motive driven by greed and material gain. Historically, the desire for wealth and resources has been a common cause of conflict, and this passage reflects that timeless truth. In a spiritual sense, it serves as a warning against the dangers of covetousness and the pursuit of earthly riches over spiritual wealth.

and carry off the plunder
The phrase "and carry off the plunder" further emphasizes the aggressive and acquisitive nature of Gog's campaign. The Hebrew word "bazaz" is used here, which means to plunder or to take as prey. This action is not just about acquiring goods but also about exerting power and dominance. It reflects a deeper spiritual battle where the forces of evil seek to disrupt and destroy what is good and godly. For believers, it is a reminder to guard against spiritual attacks and to remain steadfast in faith.

to turn your hand against
The phrase "to turn your hand against" suggests a deliberate and hostile action. The Hebrew word "shuv" means to turn or return, indicating a change in direction or focus. This phrase implies a premeditated decision to attack or oppose. In the broader biblical narrative, it serves as a reminder of the constant spiritual warfare that believers face and the need to be vigilant and prepared to defend against the enemy's schemes.

the ruins now inhabited
The phrase "the ruins now inhabited" speaks to a transformation from desolation to restoration. The Hebrew word "chorbah" refers to a place that was once in ruins but is now restored and inhabited. This imagery is powerful, symbolizing hope and renewal. It reflects God's redemptive work in restoring what was once broken and desolate. For believers, it is a testament to God's faithfulness and His ability to bring life and hope to seemingly hopeless situations.

and against the people gathered from the nations
The phrase "and against the people gathered from the nations" highlights the diverse and unified nature of God's people. The Hebrew word "qavats" means to gather or assemble, indicating a coming together of people from different backgrounds and nations. This reflects the inclusive nature of God's kingdom, where all are welcome. It also underscores the threat posed by Gog, as he seeks to disrupt this unity. For believers, it is a call to stand together in faith and unity against the forces of division and destruction.

who have acquired livestock and goods
The phrase "who have acquired livestock and goods" indicates a people who have been blessed with prosperity and abundance. The Hebrew word "qanah" means to acquire or possess, suggesting a sense of ownership and stewardship. This prosperity is a sign of God's blessing and provision. However, it also makes them a target for those driven by greed and envy. For believers, it is a reminder to be grateful for God's blessings and to use them wisely for His glory.

who live at the center of the land
The phrase "who live at the center of the land" refers to a strategic and significant location. The Hebrew word "tabur" means navel or center, indicating a place of importance and influence. This central location makes the people a focal point for both blessing and attack. Spiritually, it symbolizes the centrality of God's people in His plan for the world. For believers, it is a reminder of their role as a light to the nations and the importance of remaining rooted in God's truth and purpose.

Persons / Places / Events
1. Gog
A leader from the land of Magog, often interpreted as a symbol of future enemies of God's people.

2. Magog
A region or people group mentioned in prophecy, often associated with end-times events.

3. Israel
The nation gathered from the nations, living in the land promised to them by God.

4. The Resettled Ruins
Refers to the restoration of Israel, both physically and spiritually, after periods of desolation.

5. The Nations
Represents the various peoples from whom the Israelites have been gathered, highlighting the regathering of God's people.
Teaching Points
God's Sovereignty in Restoration
God is in control of history and the restoration of His people. He gathers them from the nations and restores their land.

The Reality of Spiritual Warfare
The prophecy highlights the ongoing spiritual battle against God's people, reminding believers to remain vigilant and trust in God's protection.

Material and Spiritual Blessings
The mention of livestock and goods signifies both material and spiritual blessings that God provides to His people.

Living at the Center of God's Will
Just as Israel is described as living at the center of the land, believers are called to live at the center of God's will, fully trusting in His promises.

Preparation for End-Times
Understanding prophecies like Ezekiel 38 helps believers prepare for future events, encouraging them to live faithfully in anticipation of Christ's return.
Bible Study Questions
1. How does the prophecy of Gog and Magog in Ezekiel 38:12 relate to the current state of Israel and its people?

2. In what ways can we see God's hand in the restoration of His people today, both physically and spiritually?

3. How can believers apply the concept of living at the "center of the land" to their own spiritual lives?

4. What are some practical ways to remain vigilant in spiritual warfare, as suggested by the prophecy in Ezekiel 38?

5. How do the promises of material and spiritual blessings in Ezekiel 38:12 encourage us to trust in God's provision?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation and blessing those who bless him, which ties into the gathering of Israel from the nations.

Revelation 20:8
Mentions Gog and Magog in the context of a final battle, connecting Ezekiel's prophecy to end-times events.

Isaiah 11:11-12
Speaks of the regathering of Israel from the four corners of the earth, similar to the gathering mentioned in Ezekiel 38:12.

Zechariah 2:4-5
Describes Jerusalem as a city without walls, protected by God, which parallels the idea of Israel living securely in Ezekiel 38.
The Invasion of Those Who Dwell SecureJ.R. Thomson Ezekiel 38:1-13
The Stability of God's KingdomJ.D. Davies Ezekiel 38:1-13
People
Dedan, Ezekiel, Gog, Gomer, Magog, Meshech, Phut, Rosh, Tarshish, Togarmah, Tubal
Places
Cush, Dedan, Jerusalem, Meshech, Persia, Put, Sheba, Tarshish, Tubal
Topics
Center, Dwell, Gathered, Goods, Gotten, Inhabited, Livestock, Loot, Middle, Nations, Places, Prey, Resettled, Rich, Ruins, Spoil, Turn, Waste
Dictionary of Bible Themes
Ezekiel 38:11

     5315   fortifications
     5323   gate
     5601   village

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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