Ezekiel 38:10
This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan.
This is what the Lord GOD says:
This phrase emphasizes the authority and divine origin of the message. It is a common prophetic introduction, underscoring that the words are not from the prophet himself but from God. This formula is used throughout the Old Testament to affirm the authenticity and seriousness of the prophecy. It connects to other prophetic books where similar declarations are made, such as in Isaiah and Jeremiah, reinforcing the consistency of God's communication with His people.

On that day:
This phrase often refers to a specific time in the future, frequently associated with eschatological events or the "Day of the Lord." It indicates a divinely appointed time when significant events will unfold. In the context of Ezekiel, it points to a future period of judgment and fulfillment of prophecy. This phrase is used in other prophetic books like Joel and Zechariah, where it signifies a time of both judgment and restoration.

Thoughts will arise in your mind:
This suggests an internal process where ideas or intentions form. In biblical context, the mind is often seen as the seat of thought and intention. The phrase implies a premeditated action, highlighting the moral responsibility of the individual or nation involved. It reflects the biblical theme of God knowing the thoughts and intentions of the heart, as seen in passages like Psalm 139:2 and Hebrews 4:12.

And you will devise an evil plan:
This indicates a deliberate and conscious decision to engage in wrongdoing. The term "evil plan" suggests actions that are contrary to God's will and harmful to others. In the context of Ezekiel, it refers to the intentions of Gog, a leader of a coalition of nations, to attack Israel. This reflects the broader biblical theme of human rebellion against God, seen in narratives like the Tower of Babel and the plots against Jesus Christ. The phrase also connects to the prophetic literature where nations often devise plans against God's people, only to be thwarted by divine intervention, as seen in Isaiah 8:10 and Psalm 33:10.

Persons / Places / Events
1. The Lord GOD
The sovereign ruler and ultimate authority, who is speaking through the prophet Ezekiel.

2. Gog
A leader or figure representing forces opposed to God, often interpreted as a symbol of future adversaries.

3. Magog
A land or people associated with Gog, representing nations or groups in opposition to God's people.

4. Ezekiel
A prophet of God who conveys God's messages and visions to the people of Israel.

5. Israel
The nation and people of God, often the target of opposition in prophetic literature.
Teaching Points
The Sovereignty of God
Despite the evil plans of Gog, God remains in control and uses even opposition to fulfill His purposes.

The Nature of Evil
Evil often begins in the mind with thoughts and intentions, highlighting the importance of guarding our hearts and minds.

Prophetic Fulfillment
The events described in Ezekiel 38 are part of a larger prophetic account that points to God's ultimate victory over evil.

Spiritual Vigilance
Believers are called to be aware of spiritual opposition and to stand firm in faith, trusting in God's protection.

God's Plans vs. Human Plans
While humans may devise plans, it is God's plans that ultimately prevail, offering hope and assurance to His people.
Bible Study Questions
1. How does the sovereignty of God provide comfort in the face of opposition, as seen in Ezekiel 38:10?

2. In what ways can we guard our minds against devising or entertaining evil thoughts, drawing from biblical principles?

3. How does the prophecy of Gog and Magog in Ezekiel connect to the broader biblical account of God's ultimate victory?

4. What practical steps can we take to remain spiritually vigilant in a world where opposition to God's people is present?

5. How can we align our plans with God's plans, ensuring that our intentions are in line with His will, as seen in the contrast between human and divine plans in Scripture?
Connections to Other Scriptures
Genesis 6:5
This verse describes the wickedness of human thoughts, similar to the evil plans devised by Gog.

Revelation 20:8
This passage references Gog and Magog in the context of end-times prophecy, showing a continuation of the theme of opposition to God.

Psalm 2:1-3
These verses speak of nations plotting against the Lord, echoing the evil plans devised by Gog.

Jeremiah 29:11
In contrast to the evil plans of Gog, this verse highlights God's good plans for His people.

Proverbs 16:9
This verse reminds us that while humans may devise plans, it is the Lord who directs their steps.
An Evil DeviceJ.R. Thomson Ezekiel 38:10
The Prince of MeshechF. Hastings, M. A.Ezekiel 38:10
The Invasion of Those Who Dwell SecureJ.R. Thomson Ezekiel 38:1-13
The Stability of God's KingdomJ.D. Davies Ezekiel 38:1-13
People
Dedan, Ezekiel, Gog, Gomer, Magog, Meshech, Phut, Rosh, Tarshish, Togarmah, Tubal
Places
Cush, Dedan, Jerusalem, Meshech, Persia, Put, Sheba, Tarshish, Tubal
Topics
Design, Device, Devise, Evil, Hast, Heart, Mind, Pass, Plan, Says, Scheme, Sovereign, Thoughts, Thus
Dictionary of Bible Themes
Ezekiel 38:9

     4851   storm

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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