Ezekiel 34:6
My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.'
My flock went astray on all the mountains and every high hill.
This phrase reflects the spiritual condition of Israel, often depicted as God's flock. The imagery of sheep going astray is common in Scripture, symbolizing the people's tendency to wander from God's commandments and guidance. Mountains and high hills were frequently sites of idolatrous worship in ancient Israel, where altars to false gods were erected (1 Kings 14:23). This indicates that the people not only physically strayed but also spiritually, engaging in practices contrary to God's law. The shepherds, or leaders, failed in their duty to guide and protect the flock, leading to their dispersion.

They were scattered over the face of all the earth,
The scattering of the flock signifies the dispersion of the Israelites among the nations, a consequence of their disobedience and idolatry. Historically, this can be linked to the Assyrian and Babylonian exiles, where the Northern Kingdom of Israel and later the Southern Kingdom of Judah were conquered and the people were taken captive (2 Kings 17:6; 2 Kings 25:11). This scattering is also prophetic, pointing to the broader dispersion of the Jewish people throughout history. It underscores the loss of unity and identity when God's people are not under His direct care and guidance.

with no one to search for them or seek them out.
This highlights the failure of Israel's leaders, who were supposed to be shepherds to the people. They neglected their responsibility to care for, guide, and bring back the lost sheep. In a broader biblical context, this sets the stage for the coming of Jesus Christ, the Good Shepherd, who seeks and saves the lost (John 10:11; Luke 19:10). The absence of a shepherd to search for the scattered flock emphasizes the need for divine intervention and foreshadows the messianic promise of a shepherd who will gather and care for God's people.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, often through vivid imagery and symbolic actions.

2. The Flock
Represents the people of Israel, God's chosen people, who have gone astray due to poor leadership and their own disobedience.

3. Mountains and High Hills
Symbolic of places of idolatry and false worship. In ancient Israel, these were often sites where people engaged in pagan practices.

4. Scattering
Refers to the dispersion of the Israelites among the nations due to their unfaithfulness and the failure of their leaders to guide them properly.

5. Shepherds
Though not directly mentioned in this verse, the context of Ezekiel 34 addresses the leaders of Israel, who failed in their duty to care for and guide the people.
Teaching Points
The Responsibility of Leadership
Leaders are accountable for the spiritual well-being of those they lead. Just as the shepherds of Israel were judged for their neglect, so too are leaders today called to care for their flock with diligence and love.

The Danger of Idolatry
The mountains and high hills symbolize places of idolatry. Believers must guard against allowing anything to take the place of God in their lives, recognizing the subtle ways idolatry can manifest.

God's Relentless Pursuit
Despite the scattering, God’s heart is to seek and save the lost. Believers are called to join in this mission, reaching out to those who have strayed from the faith.

The Need for Community
Isolation leads to vulnerability. Christians are encouraged to remain connected to the body of Christ, where they can find support, accountability, and growth.
Bible Study Questions
1. How does the imagery of sheep and shepherds in Ezekiel 34:6 help us understand the relationship between God and His people?

2. In what ways can modern-day believers ensure they are not "scattered" or led astray by false teachings or distractions?

3. How can church leaders today learn from the failures of the shepherds in Ezekiel 34 to better care for their congregations?

4. Reflect on a time when you felt "scattered" or distant from God. What steps did you take, or can you take, to return to the fold?

5. How does the role of Jesus as the Good Shepherd in John 10 provide comfort and assurance in your personal walk with God?
Connections to Other Scriptures
Psalm 23
Contrasts the failed shepherds of Israel with the Lord as the perfect Shepherd who provides, guides, and protects His flock.

John 10
Jesus identifies Himself as the Good Shepherd, who knows His sheep and lays down His life for them, fulfilling the role that the leaders of Israel failed to accomplish.

Isaiah 53:6
Speaks of all people going astray like sheep, emphasizing the universal need for a shepherd to guide and save.

Matthew 9:36
Jesus' compassion for the crowds, seeing them as sheep without a shepherd, highlights His role as the true Shepherd who seeks the lost.
Gospel Ministers ShepherdsJ. Burns.Ezekiel 34:1-10
Hospital SundayA. G. Maitland.Ezekiel 34:1-10
The Human Shepherds of the FlockJ.R. Thomson Ezekiel 34:1-10
The Unfaithful ShepherdsA London MinisterEzekiel 34:1-10
The Use and the Abuse of OfficeW. Clarkson Ezekiel 34:1-10
God's Verdict Upon Self-Serving RulersJ.D. Davies Ezekiel 34:1-16
People
David, Ezekiel
Places
Jerusalem
Topics
Astray, Face, Flock, Hill, Inquiring, Mountains, None, Scattered, Search, Searched, Seek, Seeking, Sheep, Sought, Surface, Troubled, Wandered, Wandering, Yea, Yes
Dictionary of Bible Themes
Ezekiel 34:6

     4245   hills

Ezekiel 34:1-6

     8783   neglect

Ezekiel 34:1-10

     7786   shepherd, king and leader
     9250   woe

Ezekiel 34:2-6

     7735   leaders, political

Ezekiel 34:2-7

     5220   authority, abuse

Ezekiel 34:4-6

     8126   guidance, need for

Library
The Church of Christ
This, then, is the meaning of the text; that God would make Jerusalem and the places round about his hill a blessing. I shall not, however, use it so this morning, but I shall use it in a more confined sense--or, perhaps, in a more enlarged sense--as it applies to the church of Jesus Christ, and to this particular church with which you and I stand connected. "I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

That None Should Enter on a Place of Government who Practise not in Life what they have Learnt by Study.
There are some also who investigate spiritual precepts with cunning care, but what they penetrate with their understanding they trample on in their lives: all at once they teach the things which not by practice but by study they have learnt; and what in words they preach by their manners they impugn. Whence it comes to pass that when the shepherd walks through steep places, the flock follows to the precipice. Hence it is that the Lord through the prophet complains of the contemptible knowledge
Leo the Great—Writings of Leo the Great

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

The Good Shepherd' and his one Flock' - Last Discourse at the Feast of Tabernacles.
The closing words which Jesus had spoken to those Pharisees who followed HIm breathe the sadness of expected near judgment, rather than the hopefulness of expostulation. And the Discourse which followed, ere He once more left Jerusalem, is of the same character. It seems, as if Jesus could not part from the City in holy anger, but ever, and only, with tears. All the topics of the former Discourses are now resumed and applied. They are not in any way softened or modified, but uttered in accents of
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Jesus Makes his First Disciples.
(Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully
J. W. McGarvey—The Four-Fold Gospel

Second Great Group of Parables.
(Probably in Peræa.) Subdivision B. Parable of the Lost Sheep. ^C Luke XV. 3-7. ^c 3 And he spake unto them this parable [Jesus had spoken this parable before. See pp. 434, 435.] saying, 4 What man of you [man is emphatic; it is made so to convey the meaning that if man would so act, how much more would God so act], having an hundred sheep [a large flock], and having lost one of them, doth not leave the ninety and nine in the wilderness [the place of pasture, and hence the proper place to leave
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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