Ezekiel 32:19
Whom do you surpass in beauty? Go down and be placed with the uncircumcised!
Whom do you surpass in beauty?
This phrase is a rhetorical question posed by God through the prophet Ezekiel. The Hebrew root for "surpass" is "עָבַר" (avar), which means to pass over or to excel. In the context of Ezekiel, this question is directed towards Egypt, a nation known for its grandeur and splendor. Historically, Egypt was renowned for its architectural marvels, wealth, and cultural achievements. However, this question challenges Egypt's pride and self-perception, reminding them that their earthly beauty and achievements are insignificant in the face of divine judgment. It serves as a humbling reminder that no nation or individual can boast of their beauty or accomplishments before God, who is the ultimate judge of all.

Go down
The phrase "go down" is a command that signifies a descent into Sheol, the realm of the dead in Hebrew thought. The Hebrew word "יָרַד" (yarad) is used here, which means to descend or to go down. This descent is not just physical but also symbolic of a fall from grace and power. In the historical context, Egypt's descent represents the inevitable downfall of those who rely on their own strength and beauty rather than on God. It is a call to humility and repentance, acknowledging that all earthly power is temporary and subject to God's sovereign will.

and be placed
The phrase "be placed" indicates a passive action, suggesting that Egypt's fate is not in its own hands but is determined by God. The Hebrew root "נָתַן" (natan) means to give or to set. This placement among the dead is a divine decree, emphasizing that God is the one who appoints the destinies of nations and individuals. It serves as a sobering reminder of God's control over life and death, and the futility of resisting His will.

with the uncircumcised
In the Hebrew context, "uncircumcised" refers to those who are outside the covenant community of Israel. The term "עָרֵל" (arel) is used, which denotes being uncircumcised and, by extension, being unclean or impure. Historically, circumcision was a sign of the covenant between God and His people, Israel. To be placed with the uncircumcised is to be associated with those who are not part of God's chosen people, symbolizing disgrace and separation from God's favor. For Egypt, a nation that prided itself on its power and influence, this association with the uncircumcised is a profound humiliation. It underscores the theme of divine judgment against pride and the ultimate leveling of all nations before God. This serves as a powerful reminder of the importance of being in right relationship with God, rather than relying on external markers of success or beauty.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Egypt
The nation being addressed in this passage. Egypt was a powerful and influential kingdom, often seen as a symbol of worldly pride and opposition to God.

3. The Uncircumcised
This term refers to those who are not part of God's covenant people, often symbolizing those who are spiritually dead or outside of God's favor.

4. Babylonian Exile
The historical context in which Ezekiel prophesied. The Israelites were in captivity, and God used Ezekiel to communicate His messages of judgment and hope.

5. Judgment
The event being foretold in this passage, where Egypt is warned of its impending downfall and humiliation.
Teaching Points
Pride Leads to Downfall
Just as Egypt's beauty and power could not save it from judgment, personal pride can lead to spiritual downfall. We must remain humble before God.

God's Sovereignty Over Nations
This passage reminds us that God is in control of all nations and their destinies. We should trust in His ultimate plan and justice.

The Importance of Covenant Relationship
Being part of God's covenant people is crucial. The "uncircumcised" symbolize those outside of God's promises. We should strive to live in covenant faithfulness.

Judgment as a Call to Repentance
God's warnings of judgment are opportunities for repentance. We should heed His warnings and turn back to Him.

Eternal Perspective
Earthly beauty and power are temporary. We should focus on eternal values and our relationship with God.
Bible Study Questions
1. How does the pride of Egypt in Ezekiel 32:19 compare to the pride we see in our world today? What lessons can we learn from Egypt's downfall?

2. In what ways can we ensure that we are not counted among the "uncircumcised" spiritually? How does this relate to the New Testament understanding of being part of God's people?

3. How does the theme of God's sovereignty over nations in Ezekiel 32:19 provide comfort or challenge to you in your current circumstances?

4. Reflect on a time when you experienced a "downfall" due to pride. How did God use that experience to teach you humility and dependence on Him?

5. How can we apply the message of Ezekiel 32:19 to our personal lives, especially in terms of maintaining a humble and repentant heart before God?
Connections to Other Scriptures
Isaiah 14
This chapter also speaks of the downfall of a proud nation, Babylon, drawing a parallel to Egypt's fate as described in Ezekiel 32:19.

Jeremiah 46
Jeremiah prophesies against Egypt, reinforcing the theme of God's judgment on nations that oppose Him.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment against prideful nations found in Ezekiel.
A Vision of the Unseen WorldW. Clarkson Ezekiel 32:17-32
Companionship in WoeJ.D. Davies Ezekiel 32:17-32
The Gathering of the Guilty Nations in HadesJ.R. Thomson Ezekiel 32:17-32
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Beautiful, Beauty, Bed, Circumcision, Hast, Laid, Pass, Pleasant, Rest, Surpass, Uncircumcised
Dictionary of Bible Themes
Ezekiel 32:19

     6260   uncircumcised

Ezekiel 32:17-32

     9110   after-life

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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