Ezekiel 30:19
So I will execute judgment on Egypt, and they will know that I am the LORD."
So I will execute judgment on Egypt
This phrase indicates God's direct intervention in the affairs of nations, specifically Egypt. Historically, Egypt was a powerful and influential nation, often seen as a symbol of worldly power and idolatry. The judgment on Egypt is part of a series of prophecies against nations that opposed Israel, demonstrating God's sovereignty over all nations. This judgment is consistent with God's actions throughout the Old Testament, where He uses nations to accomplish His purposes and then holds them accountable for their actions. The execution of judgment is a reminder of God's justice and His ability to humble even the mightiest of empires.

and they will know that I am the LORD.
This phrase emphasizes the purpose behind God's judgment: to reveal His identity and authority. The recognition of God as the LORD is a recurring theme in the book of Ezekiel, where God's actions are intended to lead people to acknowledge His sovereignty. In the context of Egypt, a nation with its own pantheon of gods, this acknowledgment would be a significant shift, highlighting the supremacy of the God of Israel over all other deities. This revelation is not only for Egypt but serves as a testimony to all nations of God's power and the truth of His word. The phrase also points to a future hope where all nations will recognize and submit to God's rule, a theme that resonates with eschatological prophecies found throughout Scripture.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and hope.

2. Egypt
A powerful nation in the ancient Near East, often seen as a symbol of worldly power and opposition to God's people. In this context, Egypt is the subject of God's judgment.

3. Judgment
The divine act of God executing justice. In this passage, it refers to God's punishment of Egypt for its sins and opposition to His will.

4. The LORD (YHWH)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises. The passage underscores His sovereignty and authority over all nations.

5. Knowledge of God
The ultimate purpose of God's judgment is that Egypt, and by extension all nations, will recognize His sovereignty and power.
Teaching Points
God's Sovereignty
Recognize that God is sovereign over all nations and rulers. His plans and purposes will prevail, regardless of human power or opposition.

Judgment as a Means to Knowledge
Understand that God's judgments are not arbitrary but serve the purpose of revealing His character and authority to the world.

Historical Patterns
Reflect on how God has consistently demonstrated His power and justice throughout history, as seen in the judgments against Egypt in both Exodus and Ezekiel.

Personal Reflection
Consider how we, as individuals, respond to God's authority in our lives. Are there areas where we resist His will, similar to Egypt's defiance?

Hope in God's Justice
Take comfort in knowing that God's justice will ultimately prevail, and He will right all wrongs in His perfect timing.
Bible Study Questions
1. How does the judgment of Egypt in Ezekiel 30:19 reflect God's character and His relationship with the nations?

2. In what ways can we see the theme of God's sovereignty over nations in other parts of the Bible, such as in the book of Daniel?

3. How does the knowledge of God's ultimate authority and judgment influence our daily lives and decisions?

4. What lessons can we learn from Egypt's example about the consequences of opposing God's will?

5. How can we apply the understanding of God's justice and mercy in our interactions with others, especially those who may not yet know Him?
Connections to Other Scriptures
Exodus 7-12
The plagues of Egypt during the time of Moses, where God demonstrated His power over Egypt and its gods, leading to the liberation of the Israelites.

Isaiah 19
A prophecy against Egypt, similar to Ezekiel's, where God declares His judgment and eventual restoration of Egypt, showing His control over nations.

Revelation 16
The bowls of God's wrath, which echo the plagues of Egypt, illustrating God's ultimate judgment on the world and the vindication of His people.
The Lord's Day in EgyptJ.D. Davies Ezekiel 30:1-19
People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Acts, Egypt, Execute, Judgment, Judgments, Punishment, Punishments, Thus
Dictionary of Bible Themes
Ezekiel 30:18

     4696   yoke
     4805   clouds
     4812   darkness, God's judgment
     4930   end

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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