Ezekiel 28:16
By the vastness of your trade, you were filled with violence, and you sinned. So I drove you in disgrace from the mountain of God, and I banished you, O guardian cherub, from among the fiery stones.
By the vastness of your trade,
This phrase refers to the extensive commercial activities of Tyre, a prominent ancient city known for its wealth and trade. Tyre's prosperity came from its strategic location and its role as a major trading hub in the Mediterranean. The vastness of trade symbolizes not only economic success but also the potential for moral corruption and greed, as seen in other biblical references to wealth leading to sin (e.g., 1 Timothy 6:10).

you were filled with violence,
The wealth and power gained through trade led to moral decay and violence. This reflects a broader biblical theme where material prosperity often results in ethical compromise and social injustice. The violence here can be understood as both literal and metaphorical, indicating a departure from God's ways, similar to the warnings given to other nations in the prophetic books.

and you sinned.
The sin mentioned is a result of pride and corruption stemming from wealth and power. This echoes the biblical narrative of sin entering through pride and disobedience, as seen in the fall of Lucifer (Isaiah 14:12-15) and the original sin in Genesis. The sin of Tyre serves as a warning against the dangers of allowing material success to lead to spiritual downfall.

So I drove you in disgrace from the mountain of God,
The "mountain of God" symbolizes a place of divine presence and favor. Being driven from it indicates a loss of divine blessing and status. This can be paralleled with the expulsion of Adam and Eve from Eden (Genesis 3:23-24) and the fall of Lucifer, who was cast out of heaven. It signifies a severe judgment and separation from God due to sin.

and I banished you, O guardian cherub,
The term "guardian cherub" suggests a high status, possibly referring to the king of Tyre as a representative of the city's glory and protection. In a broader theological context, it can also allude to the fall of Satan, who was once a guardian cherub before his rebellion. This dual interpretation highlights the themes of pride and downfall.

from among the fiery stones.
"Fiery stones" may symbolize the presence of God, as fire often represents divine holiness and judgment in scripture (Exodus 3:2, Hebrews 12:29). Being banished from among them indicates a removal from God's presence and favor. This imagery reinforces the severity of the judgment against Tyre and serves as a cautionary tale of the consequences of pride and sin.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, including judgments and promises of restoration.

2. The King of Tyre
The primary subject of Ezekiel 28, representing both a historical figure and a symbolic representation of pride and rebellion against God.

3. The Mountain of God
Symbolic of God's holy presence and authority. It represents a place of divine dwelling and favor.

4. Guardian Cherub
A reference to a high-ranking angelic being, symbolizing the King of Tyre's initial exalted position and subsequent fall due to pride and sin.

5. Fiery Stones
Possibly symbolic of the divine presence and purity, from which the guardian cherub was expelled due to sin.
Teaching Points
The Danger of Pride
Pride leads to downfall. The King of Tyre's exaltation led to his sin and expulsion. Believers must guard against pride in their own lives.

The Consequences of Sin
Sin separates us from God. Just as the guardian cherub was expelled, sin leads to spiritual separation and loss of divine favor.

God's Sovereignty and Justice
God is just and will not tolerate rebellion. His judgments are righteous, and He holds all accountable, regardless of their status.

The Importance of Humility
Humility is essential in maintaining a right relationship with God. Believers are called to humble themselves under God's mighty hand.

Repentance and Restoration
While judgment is certain for sin, God offers restoration to those who repent. Believers should seek God's forgiveness and restoration.
Bible Study Questions
1. How does the pride of the King of Tyre serve as a warning for us today in our personal and professional lives?

2. In what ways can we ensure that our "trade" or daily activities do not lead us to sin or violence within?

3. How does the imagery of the "guardian cherub" and "fiery stones" enhance our understanding of the seriousness of sin and rebellion against God?

4. What parallels can we draw between the fall of the King of Tyre and the fall of Satan as described in other parts of Scripture?

5. How can we apply the lessons of humility and repentance from this passage to our walk with Christ, and what steps can we take to remain humble before God?
Connections to Other Scriptures
Isaiah 14
This passage parallels the fall of the King of Babylon, often interpreted as a symbolic reference to Satan's fall, similar to the King of Tyre's pride and downfall.

Genesis 3
The fall of man due to pride and disobedience echoes the themes of rebellion and expulsion seen in Ezekiel 28:16.

Revelation 12
Describes the fall of Satan and his angels, connecting to the imagery of a high-ranking being cast out due to rebellion.
Sin and DestructionJ.R. Thomson Ezekiel 28:16
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
The Religious Claims of the British ColoniesW. B. Collyer, D. D.Ezekiel 28:14-16
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Abundance, Cast, Cherub, Covering, Destroy, Destroyed, Disgrace, Drove, Evil, Expelled, Fiery, Filled, Fire, Full, Guardian, Hast, Internally, Merchandise, Midst, Mount, Mountain, Multitude, O, Profane, Shamed, Sin, Sinned, Stones, Thrust, Trade, Trading, Traffic, Violence, Violent, Winged
Dictionary of Bible Themes
Ezekiel 28:16

     4150   cherubim
     5587   trade
     7031   unity, God's goal

Ezekiel 28:12-17

     8322   perfection, human

Ezekiel 28:12-19

     5899   lament
     8483   spiritual warfare, causes

Ezekiel 28:13-19

     5033   knowledge, of good and evil

Ezekiel 28:16-17

     6112   banishment

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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