Ezekiel 23:49
They will repay you for your indecency, and you will bear the consequences of your sins of idolatry. Then you will know that I am the Lord GOD.'"
They will repay you for your indecency
This phrase indicates a divine retribution for moral corruption. In the context of Ezekiel, "indecency" refers to the spiritual adultery and idolatry of Israel and Judah. The imagery of indecency is often used in the prophetic books to describe the unfaithfulness of God's people. The repayment suggests a measure-for-measure justice, where the consequences of their actions are directly linked to their moral failures. This reflects the principle found in Galatians 6:7, "Do not be deceived: God cannot be mocked. A man reaps what he sows."

and you will bear the consequences of your sins of idolatry
Idolatry was a significant issue in ancient Israel, often leading to the nation's downfall. The consequences mentioned here are both spiritual and physical, including exile and destruction. The historical context shows that Israel's idolatry led to the Babylonian captivity, a direct fulfillment of prophetic warnings. This phrase underscores the seriousness of idolatry, which is seen as a betrayal of the covenant relationship with God. The consequences are not just punitive but also corrective, intended to bring the people back to faithfulness.

Then you will know that I am the Lord GOD.’”
This concluding phrase is a common refrain in Ezekiel, emphasizing the recognition of God's sovereignty and holiness. The purpose of divine judgment is not only to punish but also to reveal God's identity and authority. This knowledge is experiential, coming through the fulfillment of prophecy and the realization of God's power and justice. It echoes the covenantal promise that God will be their God, and they will be His people, as seen in Exodus 6:7. The ultimate goal is restoration and a renewed relationship with God, pointing forward to the New Covenant established through Jesus Christ, where the knowledge of God is written on the hearts of believers (Jeremiah 31:33-34).

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Oholah and Oholibah
Symbolic names for Samaria and Jerusalem, representing the Northern and Southern Kingdoms of Israel, respectively. They are depicted as sisters who engaged in spiritual adultery.

3. Israel
The chosen people of God, divided into two kingdoms, who are being judged for their idolatry and unfaithfulness.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon as a consequence of their disobedience to God.

5. The LORD
The sovereign God of Israel, who is both just and merciful, executing judgment on His people for their sins.
Teaching Points
The Seriousness of Sin
Sin, particularly idolatry and spiritual adultery, is taken seriously by God. It leads to judgment and consequences.

God's Justice
God's judgment is a reflection of His justice. He cannot overlook sin, and there is a penalty for disobedience.

Call to Repentance
The message serves as a call to repentance, urging believers to turn away from sin and return to God.

Faithfulness to God
Believers are called to remain faithful to God, avoiding spiritual adultery by not placing anything above Him.

Hope in Restoration
While judgment is certain, God's ultimate desire is for restoration and reconciliation with His people.
Bible Study Questions
1. How does the imagery of Oholah and Oholibah help us understand the nature of Israel's sin?

2. In what ways can modern believers fall into the trap of spiritual adultery, and how can we guard against it?

3. How does understanding God's justice in Ezekiel 23:49 impact our view of His character?

4. What are some practical steps we can take to ensure our faithfulness to God in our daily lives?

5. How do the themes of judgment and restoration in Ezekiel 23 relate to the message of the Gospel?
Connections to Other Scriptures
Leviticus 20:5
This verse discusses the consequences of idolatry and turning away from God, similar to the themes in Ezekiel 23.

Jeremiah 3:6-10
Jeremiah also uses the metaphor of unfaithful sisters to describe Israel and Judah's spiritual adultery.

Hosea 4:12-14
Hosea speaks of Israel's unfaithfulness and the resulting judgment, paralleling Ezekiel's message.

Romans 1:24-27
Paul describes the consequences of idolatry and moral corruption, echoing the themes of divine judgment found in Ezekiel.

Revelation 17:1-5
The imagery of a harlot representing spiritual unfaithfulness is used again, showing the continuity of this metaphor throughout Scripture.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Bear, Consequences, Evil, Idolatry, Idols, Images, Lewdness, Penalty, Punishment, Recompense, Recompensed, Requited, Rewarded, Sinful, Sins, Sovereign, Thus, Wickedness, Worshiping
Dictionary of Bible Themes
Ezekiel 23:49

     5561   suffering, nature of

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:36-49

     6243   adultery, spiritual

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 23:49 NIV
Ezekiel 23:49 NLT
Ezekiel 23:49 ESV
Ezekiel 23:49 NASB
Ezekiel 23:49 KJV

Ezekiel 23:49 Commentaries

Bible Hub
Ezekiel 23:48
Top of Page
Top of Page