Ezekiel 24:1
In the ninth year, on the tenth day of the tenth month, the word of the LORD came to me, saying,
In the ninth year
This phrase marks a specific point in time, which is crucial for understanding the historical context of Ezekiel's prophecies. The "ninth year" refers to the ninth year of King Jehoiachin's exile, which places this event around 588 BC. This was a tumultuous period for the Israelites, as they were under Babylonian captivity. The precision of this dating underscores the reliability and historical accuracy of the biblical narrative, reminding us that God's interventions in history are both timely and purposeful.

in the tenth month on the tenth day
The specificity of the date highlights the importance of the message that follows. In the Hebrew calendar, the tenth month is Tevet. This exact dating is significant because it coincides with the beginning of the siege of Jerusalem by Nebuchadnezzar, as recorded in 2 Kings 25:1. The precision of this date serves as a reminder of God's sovereignty over time and history, and His intimate involvement in the affairs of nations and individuals.

the word of the LORD
This phrase is a powerful declaration of divine revelation. In Hebrew, "word" is "dabar," which implies not just spoken words but an active, dynamic force. The "word of the LORD" is not merely information; it is a living, creative power that accomplishes God's purposes. This reminds us of the authority and effectiveness of God's word, as seen in creation and throughout biblical history.

came to me
The personal nature of this phrase emphasizes the role of Ezekiel as a prophet and intermediary between God and His people. The Hebrew verb "came" (hayah) suggests an encounter or happening, indicating that Ezekiel is not merely a passive recipient but an active participant in receiving and delivering God's message. This underscores the relational aspect of prophecy, where God chooses individuals to convey His will to His people.

saying
This word introduces the content of God's message. In Hebrew, "saying" (amar) is often used to introduce direct speech, indicating that what follows is a direct communication from God. This highlights the clarity and directness with which God communicates His will, ensuring that His message is understood and heeded. It serves as a reminder of the importance of listening to and obeying God's voice in our lives.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's message. His role is to convey God's words to the Israelites, often through symbolic actions and visions.

2. The LORD
The covenant God of Israel, Yahweh, who communicates directly with Ezekiel. This emphasizes the divine authority and origin of the message.

3. The Ninth Year
This refers to the ninth year of King Jehoiachin's exile, marking a specific historical context for the prophecy.

4. The Tenth Day of the Tenth Month
A precise date that corresponds to the beginning of the siege of Jerusalem by Babylon, highlighting the fulfillment of God's warnings through Ezekiel.

5. Babylonian Siege of Jerusalem
An event that fulfills previous prophecies and serves as a pivotal moment in Israel's history, demonstrating God's judgment and sovereignty.
Teaching Points
God's Sovereignty in History
The precise dating of events in Ezekiel 24:1 underscores God's control over historical events. Believers can trust that God is sovereign over the affairs of nations and individuals.

The Certainty of God's Word
The fulfillment of prophecy in Ezekiel 24:1 demonstrates the reliability of God's word. Christians are encouraged to have confidence in the promises and warnings found in Scripture.

The Importance of Obedience
Ezekiel's role as a faithful messenger highlights the importance of obedience to God's calling. Believers are called to faithfully deliver God's truth, regardless of the circumstances.

The Consequences of Sin
The siege of Jerusalem is a direct result of Israel's persistent disobedience. This serves as a warning to take sin seriously and to seek repentance and restoration with God.
Bible Study Questions
1. How does the specific dating of events in Ezekiel 24:1 enhance our understanding of God's involvement in history?

2. In what ways does the fulfillment of prophecy in Ezekiel 24:1 encourage us to trust in the promises of God found in other parts of Scripture?

3. How can Ezekiel's example of obedience inspire us in our own walk with God, especially when delivering difficult messages?

4. What lessons can we learn from the consequences faced by Jerusalem that can be applied to our personal lives and communities today?

5. How do the events of Ezekiel 24:1 connect with the broader account of God's redemptive plan as seen throughout the Bible?
Connections to Other Scriptures
2 Kings 25:1
This passage provides a historical account of the siege of Jerusalem, confirming the date and event mentioned in Ezekiel 24:1.

Jeremiah 39:1
Jeremiah also records the siege, offering a parallel prophetic perspective and reinforcing the consistency of God's message through different prophets.

Ezekiel 12:1-16
Earlier in Ezekiel, God uses symbolic actions to warn of the coming judgment, which is now being realized in Ezekiel 24:1.
The Boiling CauldronUrijah R. Thomas.Ezekiel 24:1-14
The Boiling CauldronA London MinisterEzekiel 24:1-14
The Consuming CauldronJ.R. Thomson Ezekiel 24:1-14
The Interior Mechanism of WarJ.D. Davies Ezekiel 24:1-14
The Parable of the Cauldron; Or, the Judgment Upon JerusalemW. Jones Ezekiel 24:1-14
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Month, Ninth, Saying, Tenth
Dictionary of Bible Themes
Ezekiel 24:1-13

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Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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