Ezekiel 21:12
Cry out and wail, O son of man, for the sword is wielded against My people; it is against all the princes of Israel! They are tossed to the sword with My people; therefore strike your thigh.
Cry out and wail, O son of man
The phrase "Cry out and wail" indicates a deep expression of sorrow and lamentation. In the prophetic tradition, such expressions are often used to convey the seriousness of God's impending judgment. The term "son of man" is a title frequently used for Ezekiel, emphasizing his humanity and role as a representative of the people. This phrase underscores the emotional weight of the message Ezekiel is to deliver, reflecting the gravity of the situation facing Israel.

for the sword is wielded against My people
The "sword" symbolizes impending judgment and destruction, often associated with warfare and divine retribution. In this context, it represents the Babylonian army, which God is using as an instrument of judgment against Israel. The phrase "My people" highlights the covenant relationship between God and Israel, emphasizing the tragedy of the situation as it is God's own chosen people who are facing judgment due to their disobedience.

it is against all the princes of Israel!
The "princes of Israel" refers to the leaders and rulers of the nation, who are held accountable for leading the people astray. This judgment is not only against the common people but specifically targets those in positions of authority who have failed in their responsibilities. This reflects a common biblical theme where leaders are judged more harshly due to their influence and the expectations placed upon them.

They are tossed to the sword with My people
The imagery of being "tossed to the sword" suggests a sense of inevitability and helplessness in the face of judgment. It indicates that both the leaders and the people will suffer the consequences of their collective disobedience. This phrase emphasizes the comprehensive nature of the judgment, affecting all levels of society.

therefore strike your thigh
Striking the thigh is an expression of intense grief and distress in ancient Near Eastern cultures. It is a physical manifestation of the emotional turmoil that accompanies the realization of impending doom. This action serves as a symbolic gesture of mourning and lamentation, reinforcing the seriousness of the message Ezekiel is delivering.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his vivid visions and symbolic actions.

2. Son of Man
A title used frequently in Ezekiel, referring to the prophet himself. It emphasizes his humanity and role as a representative of the people.

3. Princes of Israel
The leaders and rulers of Israel who are being judged for their unfaithfulness and leading the people astray.

4. The Sword
Symbolizes God's impending judgment and destruction upon Israel due to their disobedience and idolatry.

5. Israel
The nation chosen by God, now facing His judgment due to their persistent rebellion and sin.
Teaching Points
The Seriousness of Sin
This passage highlights the gravity of sin and its consequences. God's judgment is not arbitrary but a response to persistent disobedience.

Leadership Accountability
The mention of the "princes of Israel" underscores the responsibility of leaders to guide their people in righteousness. Leaders are held to a higher standard and are accountable for their influence.

God's Sovereignty in Judgment
The use of the sword as a symbol of judgment reminds us of God's ultimate authority and control over nations and history.

Call to Repentance
The call to "cry out and wail" is a call to repentance. It is a reminder that God desires His people to turn back to Him, even in the face of impending judgment.

Empathy and Intercession
Ezekiel's role as the "son of man" who cries out for the people encourages believers to empathize with those under judgment and intercede on their behalf.
Bible Study Questions
1. How does the role of Ezekiel as "son of man" inform our understanding of prophetic ministry and its relevance today?

2. In what ways can the accountability of the "princes of Israel" be applied to modern-day leaders in both religious and secular contexts?

3. How does the imagery of the sword in Ezekiel 21:12 relate to the concept of divine justice found throughout the Bible?

4. What steps can we take to ensure that we are not leading others astray, as the princes of Israel did?

5. How can we cultivate a heart of empathy and intercession for those who are facing God's judgment, as exemplified by Ezekiel's response?
Connections to Other Scriptures
Jeremiah 25
This chapter also speaks of God's judgment upon Israel and other nations, emphasizing the theme of divine retribution for sin.

Isaiah 13
Similar to Ezekiel, Isaiah prophesies about the judgment and destruction that will come upon nations, including Israel, due to their disobedience.

Revelation 19
The imagery of the sword is used in Revelation to depict Christ's ultimate judgment and victory over evil, connecting the theme of divine justice.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Along, Beat, Breast, Cast, Cause, Cries, Cry, Delivered, Fear, Grief, Howl, Loud, O, Officials, Princes, Reason, Rulers, Signs, Smite, Sounds, Strike, Sword, Terrors, Thigh, Thrown, Thrust, Wail
Dictionary of Bible Themes
Ezekiel 21:12

     5140   breasts
     5459   prince
     5952   sorrow

Ezekiel 21:8-12

     4514   stick

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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