Ezekiel 21:11
The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer.
The sword is appointed to be polished
This phrase indicates a divine purpose and preparation. In biblical context, a sword often symbolizes judgment or warfare. The appointment suggests that God has ordained this action, reflecting His sovereignty over nations and events. The polishing of the sword implies readiness and precision, emphasizing the thoroughness of God's judgment. Historically, swords were polished to remove impurities and enhance their effectiveness, symbolizing the purity and inevitability of divine justice.

to be grasped in the hand
The imagery of the sword being grasped in the hand signifies action and execution. In ancient warfare, a sword in hand was a sign of imminent battle or judgment. This phrase underscores the immediacy and certainty of the coming judgment. It also reflects the personal responsibility of the one wielding the sword, often seen as a king or leader acting under divine mandate. This can be connected to the role of leaders in executing God's will, as seen in other scriptures like Romans 13:4, where authorities are described as God's servants to bring punishment on the wrongdoer.

It is sharpened and polished
The repetition of "sharpened and polished" emphasizes the readiness and lethal nature of the sword. Sharpening a sword makes it more effective in battle, symbolizing the thoroughness and inevitability of God's judgment. This preparation reflects the seriousness of the impending action and the meticulous nature of divine justice. In a broader biblical context, this can be seen as a warning to those who oppose God's will, urging repentance and alignment with His purposes.

to be placed in the hand of the slayer
This phrase identifies the intended use of the sword and the role of the slayer. The "slayer" is often interpreted as an agent of God's judgment, whether a foreign nation, a leader, or a divine messenger. In Ezekiel's context, this likely refers to Babylon as the instrument of God's judgment against Israel. The placement of the sword in the slayer's hand signifies the transfer of authority and the execution of divine justice. This can be seen as a type of Christ, who, in Revelation 19:15, is depicted with a sharp sword coming from His mouth to strike down the nations, symbolizing His ultimate authority and judgment.

Persons / Places / Events
1. Ezekiel
A prophet of God, Ezekiel is delivering a message of judgment to the people of Israel. His role is to communicate God's warnings and intentions.

2. The Sword
Symbolizes God's impending judgment. It is described as being sharpened and polished, indicating readiness for execution of justice.

3. The Slayer
Represents the instrument of God's judgment. This could be a metaphor for the Babylonian army or any force used by God to execute His will.

4. Israel
The primary audience of Ezekiel's prophecy, facing judgment due to their disobedience and idolatry.

5. Babylon
The empire that God uses as an instrument of judgment against Israel, often symbolized by the sword in Ezekiel's prophecies.
Teaching Points
The Certainty of God's Judgment
God's judgment is not arbitrary but is a response to persistent disobedience. The polished sword signifies the readiness and inevitability of His justice.

The Role of Prophets
Prophets like Ezekiel are vital in communicating God's warnings. Their messages, though often difficult, are meant to lead people to repentance.

The Consequences of Sin
Israel's situation serves as a warning about the consequences of turning away from God. Sin leads to judgment, but repentance can lead to restoration.

God's Sovereignty in Judgment
God uses nations and events as instruments of His will. Understanding His sovereignty helps us trust in His ultimate plan, even in times of discipline.

Preparation for Spiritual Battle
Just as the sword is prepared for battle, believers must be spiritually prepared, equipped with the Word of God to face challenges and temptations.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:11 help us understand the nature of God's judgment?

2. In what ways can we see the role of a prophet in today's world, and how should we respond to messages of warning or correction?

3. Reflect on a time when you experienced the consequences of disobedience. How did it lead you to a deeper understanding of God's justice and mercy?

4. How can we prepare ourselves spiritually to be ready for the challenges and "battles" we face in our daily lives?

5. What other biblical examples can you find where God uses nations or events as instruments of His will, and what can we learn from these examples about His sovereignty?
Connections to Other Scriptures
Hebrews 4:12
The Word of God is described as sharper than any double-edged sword, highlighting the power and precision of divine judgment.

Revelation 19:15
Describes a sharp sword coming from the mouth of Christ, symbolizing His authority to judge and wage war against evil.

Isaiah 34:5-6
Speaks of the Lord's sword being filled with blood, emphasizing the certainty and severity of divine judgment.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
Mirth Unreasonable in the UnconvertedR. M'Cheyne.Ezekiel 21:9-11
Untimely MirthEzekiel 21:9-11
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Appointed, Death, Furbished, Gives, Giveth, Grasped, Handled, Hold, Killer, Laying, Polished, Polisher, Polishing, Ready, Sharp, Sharpened, Slayer, Sword, Yea, Yes
Dictionary of Bible Themes
Ezekiel 21:8-12

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Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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