Ezekiel 21:10
it is sharpened for the slaughter, polished to flash like lightning! Should we rejoice in the scepter of My son? The sword despises every such stick.
it is sharpened for the slaughter
This phrase indicates preparation for judgment. In the context of Ezekiel, the "sword" symbolizes God's impending judgment on Jerusalem and Judah. The sharpening of the sword suggests readiness and inevitability, reflecting the seriousness of the coming destruction. Historically, this aligns with the Babylonian invasion, which was a divine instrument of judgment. The imagery of a sharpened sword is also found in other prophetic books, such as Isaiah 34:5-6, emphasizing God's wrath against sin.

polished to flash like lightning!
The polishing of the sword to flash like lightning suggests both the swiftness and the terrifying nature of the judgment. Lightning is often associated with divine presence and power, as seen in Exodus 19:16 during the giving of the Law at Sinai. This imagery underscores the unstoppable and fearsome nature of God's judgment. The polished sword also reflects the purity and righteousness of God's justice, as nothing can withstand His holy decree.

Should we rejoice in the scepter of My son?
The "scepter" symbolizes authority and kingship, often associated with the Davidic line. Here, it questions whether there should be joy in the current leadership, which has failed to uphold God's covenant. The phrase "My son" could refer to the Davidic king, possibly Zedekiah, who was the last king of Judah before the Babylonian exile. This rhetorical question highlights the failure of the earthly kingship to bring about righteousness and points to the need for a true and righteous King, ultimately fulfilled in Jesus Christ, the Son of David.

The sword despises every such stick.
The "stick" here contrasts with the "scepter," suggesting weakness and inadequacy. The sword, representing God's judgment, shows no regard for the false security or authority that the people might trust in. This reflects the futility of relying on human power or false idols, as seen throughout the Old Testament, such as in Isaiah 30:1-5, where reliance on Egypt is condemned. The ultimate fulfillment of true authority and power is found in Christ, who wields the sword of truth and justice (Revelation 19:15).

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book and the one delivering God's message.

2. Babylon
The empire that conquered Jerusalem and took the Israelites into exile. It is the backdrop for Ezekiel's prophecies.

3. The Sword
Symbolizes God's impending judgment and the instrument of His wrath against Jerusalem and its inhabitants.

4. The Scepter
Represents the ruling authority, possibly referring to the Davidic line or the leadership of Israel, which is under judgment.

5. The Trees
Symbolic of people or nations, often used in prophetic literature to represent those who will be affected by God's judgment.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable and precise, as depicted by the sharpened and polished sword. Believers should live with an awareness of God's holiness and justice.

The Sovereignty of God
The imagery of the sword and scepter reminds us that God is sovereign over nations and rulers. Trust in His ultimate authority and plan.

Repentance and Readiness
The call to recognize the impending judgment should lead to repentance and spiritual readiness. Evaluate your life in light of God's standards.

The Power of God's Word
Just as the sword is sharp and effective, so is God's Word. Engage with Scripture regularly to allow it to shape and guide your life.

Hope in God's Promises
Even in judgment, God's promises remain. Look to the hope of restoration and redemption through Christ.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:10 help us understand the nature of God's judgment?

2. In what ways can we see the sovereignty of God in the events described in Ezekiel 21:10, and how does this apply to our lives today?

3. How does the concept of the "scepter" in this verse relate to the authority of Christ as described in the New Testament?

4. What practical steps can we take to ensure we are spiritually ready for God's judgment, as suggested by the imagery in this passage?

5. How can we use the power of God's Word, likened to a sharp sword, to address challenges and decisions in our daily lives?
Connections to Other Scriptures
Isaiah 34:5-6
This passage also speaks of a sword of judgment, emphasizing God's wrath against nations.

Hebrews 4:12
The Word of God is described as a sharp sword, highlighting its power to judge and discern.

Revelation 19:15
Describes Christ wielding a sharp sword, symbolizing divine judgment and authority.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
Mirth Unreasonable in the UnconvertedR. M'Cheyne.Ezekiel 21:9-11
Untimely MirthEzekiel 21:9-11
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Brightness, Condemns, Contemneth, Contemning, Death, Desire, Despised, Despises, Despising, Flash, Furbished, Glitter, Grievous, Judah, Lightning, Mirth, Polished, Rejoice, Rejoiced, Rod, Saying, Scepter, Sceptre, Sharp, Sharpened, Slaughter, Sore, Stick, Sword, Thunder-flame, Tree, Wood
Dictionary of Bible Themes
Ezekiel 21:10

     4838   lightning
     5513   sceptre

Ezekiel 21:8-12

     4514   stick

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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