Ezekiel 21:13
Surely testing will come! And what if even the scepter, which the sword despises, does not continue?' declares the Lord GOD.
Surely testing will come!
This phrase indicates an impending trial or judgment. In the context of Ezekiel, this refers to the Babylonian invasion and the subsequent destruction of Jerusalem. The testing is a divine judgment against the nation of Israel for their idolatry and rebellion against God. This concept of testing is consistent with other biblical passages where God tests His people to refine and purify them, such as in Deuteronomy 8:2 and James 1:2-4. The testing serves as a means to reveal the true character and faithfulness of the people.

And what if even the scepter, which the sword despises, does not continue?
The "scepter" symbolizes royal authority and leadership, specifically referring to the Davidic line of kings in Judah. The sword represents the instrument of God's judgment, in this case, the Babylonian army. The phrase suggests a scenario where even the established royal authority, which should be a symbol of stability and continuity, is not spared from judgment. This reflects the historical reality of the Babylonian conquest, where King Zedekiah, the last king of Judah, was captured, and the monarchy was effectively ended. The scepter's failure to continue points to the temporary cessation of the Davidic line, which is significant in biblical prophecy. However, this also foreshadows the ultimate fulfillment of the Davidic covenant through Jesus Christ, who is often referred to as the eternal King in the line of David (Luke 1:32-33).

declares the Lord GOD.
This phrase emphasizes the authority and sovereignty of God in delivering this message. It is a common prophetic formula that underscores that the words spoken are not merely the prophet's own but are divinely inspired. The use of "Lord GOD" (Adonai Yahweh) highlights both the lordship and covenantal relationship God has with His people. This declaration assures the certainty of the prophecy and the inevitability of its fulfillment, reinforcing the theme of divine judgment and sovereignty found throughout the book of Ezekiel.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and hope.

2. The Lord GOD
The sovereign and divine authority speaking through Ezekiel, declaring judgment and testing upon Israel.

3. The Scepter
Symbolizes the ruling authority or leadership of Israel, which is under threat of judgment and destruction.

4. The Sword
Represents God's instrument of judgment, often depicted as a tool of divine retribution against sin and rebellion.

5. Israel
The nation chosen by God, currently facing divine judgment due to their persistent disobedience and idolatry.
Teaching Points
The Certainty of Testing
God's declaration of testing is inevitable. Believers should prepare their hearts and lives for times of testing and refinement.

The Fragility of Human Authority
Earthly power and leadership are temporary and can be easily removed by God. Trust should be placed in God's eternal authority rather than human institutions.

The Purpose of Divine Judgment
God's judgment serves to correct and purify His people. It is an opportunity for repentance and realignment with His will.

The Sovereignty of God
God is in control of all events, including the rise and fall of nations. Believers can find peace in His sovereign plan, even amidst chaos.

The Call to Repentance
The threat of judgment is a call to repentance. Believers should examine their lives and turn away from sin to avoid the consequences of disobedience.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:13 relate to the concept of God's Word as a sword in Hebrews 4:12?

2. In what ways can we see the fragility of human authority in today's world, and how should this influence our trust in God?

3. How can we prepare ourselves spiritually for times of testing and judgment as described in Ezekiel 21:13?

4. What are some modern-day "scepters" or authorities that people might wrongly place their trust in, and how can we shift our focus to God's eternal authority?

5. Reflect on a time when you experienced God's corrective judgment. How did it lead to personal growth or a deeper relationship with Him?
Connections to Other Scriptures
Hebrews 4:12
The Word of God is described as a sharp sword, discerning the thoughts and intentions of the heart, similar to the sword of judgment in Ezekiel.

Psalm 2:9
The imagery of a scepter being broken parallels the potential end of Israel's leadership due to their disobedience.

Isaiah 10:5-6
Assyria is used as the rod of God's anger, similar to the sword in Ezekiel, showing how God uses nations to execute judgment.

Revelation 19:15
The sword coming from Christ's mouth in Revelation signifies divine judgment and authority, echoing the theme of God's sovereign judgment.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Affirmation, Condemns, Contemn, Contemneth, Contemning, Continue, Declares, Despise, Despises, Despising, Judah, Rod, Says, Scepter, Sceptre, Sovereign, Surely, Sword, Testing, Trial, Trier
Dictionary of Bible Themes
Ezekiel 21:13

     5513   sceptre

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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