Ezekiel 21:14
So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every side!
So then, son of man, prophesy and strike your hands together.
The term "son of man" is a title used frequently for Ezekiel, emphasizing his humanity and role as a prophet. Striking hands together is a gesture of emphasis or urgency, often used to draw attention to the seriousness of the message. This act symbolizes the certainty and imminence of God's judgment. In biblical times, gestures were a powerful part of communication, often used by prophets to convey divine messages.

Let the sword strike two times, even three.
The repetition of the sword striking signifies the intensity and completeness of the coming judgment. The number three often symbolizes completeness or finality in biblical literature. This imagery of the sword is a common biblical metaphor for divine judgment and warfare, as seen in other scriptures like Jeremiah 47:6 and Revelation 19:15. The sword represents God's instrument of justice, cutting through sin and rebellion.

It is a sword that slays,
This phrase underscores the lethal nature of the judgment. The sword is not merely a threat but an active agent of death. In the context of Ezekiel, this refers to the Babylonian invasion, which would bring destruction to Jerusalem. Historically, the Babylonians were known for their military prowess and brutal conquests, fulfilling this prophecy of slaughter.

a sword of great slaughter
The emphasis on "great slaughter" highlights the extensive and devastating impact of the judgment. This is not a minor skirmish but a significant and overwhelming defeat. The historical context of the Babylonian siege of Jerusalem in 586 BC aligns with this prophecy, as it resulted in massive loss of life and the destruction of the city and temple.

closing in on every side!
This phrase indicates the inescapable nature of the coming judgment. The imagery of being surrounded suggests that there is no refuge or escape from God's wrath. This reflects the historical reality of Jerusalem being besieged by Babylon, where the city was encircled and cut off from aid. Theologically, it serves as a warning of the comprehensive nature of divine judgment against sin.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his vivid visions and symbolic actions.

2. Son of Man
A title used frequently in Ezekiel, referring to the prophet himself. It emphasizes his humanity and role as a representative of God to the people.

3. Sword
Symbolizes God's judgment and the impending destruction that will come upon Jerusalem and its inhabitants due to their persistent rebellion and sin.

4. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive by the Babylonians as a result of their disobedience to God.

5. Jerusalem
The city facing imminent destruction as a consequence of its people's unfaithfulness and idolatry.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable for those who persist in sin. The repeated striking of the sword signifies the surety and completeness of His justice.

The Role of the Prophet
Ezekiel's task to prophesy and act out God's message underscores the responsibility of God's messengers to faithfully deliver His word, regardless of its reception.

The Call to Repentance
The impending judgment serves as a call to repentance. Believers are urged to examine their lives and turn away from sin before facing divine discipline.

The Sovereignty of God
The passage highlights God's control over nations and history. Believers can trust in His ultimate plan and justice, even amidst chaos and destruction.

The Power of Symbolic Actions
Ezekiel's actions, such as striking his hands, demonstrate the power of symbolism in conveying spiritual truths. Believers can use creative means to communicate God's message effectively.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:14 relate to the concept of God's judgment throughout the Bible?

2. In what ways can we, like Ezekiel, faithfully deliver God's message in our current cultural context?

3. What are some areas in our lives where we need to heed the call to repentance to avoid God's discipline?

4. How does understanding God's sovereignty in judgment provide comfort and assurance to believers today?

5. What are some creative ways we can use symbolism or actions to communicate biblical truths in our communities?
Connections to Other Scriptures
Deuteronomy 32:41-42
These verses speak of God's sword of judgment, similar to the imagery in Ezekiel, emphasizing divine retribution against sin.

Hebrews 4:12
The Word of God is described as a sharp sword, highlighting its power to judge and discern the thoughts and intentions of the heart.

Revelation 19:15
The imagery of a sword coming from the mouth of Christ, symbolizing His authority to execute judgment upon the nations.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Chambers, Closing, Deadly, Doubled, Enters, Hands, Prophesy, Slaughter, Strike, Sword, Third, Twice, Wounded
Dictionary of Bible Themes
Ezekiel 21:13

     5513   sceptre

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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