Ezekiel 21:14
So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every side!
So then, son of man
The phrase "son of man" is a title used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. In Hebrew, "ben adam" underscores the connection between Ezekiel and the rest of humanity, highlighting his position as a mediator between God and Israel. This title reminds us of the humility required in service to God, as well as the responsibility to convey divine messages faithfully.

prophesy
The act of prophesying involves speaking forth the words of God, often with a focus on future events or divine judgment. In the Hebrew context, "naba" means to speak or sing by inspiration, indicating that Ezekiel's message is not his own but is divinely inspired. This command to prophesy underscores the importance of obedience to God's call, even when the message is difficult or unwelcome.

and clap your hands
Clapping hands in the ancient Near Eastern context can signify a range of emotions, from joy to derision. Here, it likely symbolizes the seriousness and urgency of the message. The physical act of clapping serves as a dramatic gesture to capture attention and emphasize the impending judgment. It reminds us that God's messages often require a response, not just in words but in actions.

let the sword strike
The sword is a common biblical symbol of judgment and warfare. In this context, it represents the impending judgment upon Israel. The Hebrew word "chereb" conveys the idea of a cutting instrument, emphasizing the severity and decisiveness of God's judgment. This imagery serves as a sobering reminder of the consequences of sin and the reality of divine justice.

two times, even three
The repetition of the sword striking "two times, even three" underscores the certainty and completeness of the coming judgment. In Hebrew literature, repetition is often used for emphasis, indicating that the judgment will be thorough and unavoidable. This phrase serves as a warning to the people of Israel, urging them to recognize the seriousness of their situation and to repent.

It is a sword for slaughter
The phrase "sword for slaughter" highlights the destructive purpose of the judgment. The Hebrew word "tebach" refers to a massacre or butchery, indicating the extent of the devastation that will occur. This stark imagery serves as a call to repentance, reminding the people of the dire consequences of their rebellion against God.

a sword for great slaughter
The repetition of "sword for great slaughter" further emphasizes the magnitude of the impending judgment. The use of "great" (Hebrew "gadol") amplifies the scale of the destruction, leaving no doubt about the seriousness of the situation. This serves as a powerful reminder of the holiness and justice of God, who cannot tolerate sin indefinitely.

closing in on them from every side
The phrase "closing in on them from every side" paints a picture of inescapable judgment. The imagery suggests that there will be no refuge or escape from the consequences of their actions. This serves as a sobering reminder of the comprehensive nature of God's judgment and the importance of seeking His mercy while there is still time.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his vivid visions and symbolic actions.

2. Son of Man
A title used frequently in Ezekiel, referring to the prophet himself. It emphasizes his humanity and role as a representative of God to the people.

3. Sword
Symbolizes God's judgment and the impending destruction that will come upon Jerusalem and its inhabitants due to their persistent rebellion and sin.

4. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive by the Babylonians as a result of their disobedience to God.

5. Jerusalem
The city facing imminent destruction as a consequence of its people's unfaithfulness and idolatry.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable for those who persist in sin. The repeated striking of the sword signifies the surety and completeness of His justice.

The Role of the Prophet
Ezekiel's task to prophesy and act out God's message underscores the responsibility of God's messengers to faithfully deliver His word, regardless of its reception.

The Call to Repentance
The impending judgment serves as a call to repentance. Believers are urged to examine their lives and turn away from sin before facing divine discipline.

The Sovereignty of God
The passage highlights God's control over nations and history. Believers can trust in His ultimate plan and justice, even amidst chaos and destruction.

The Power of Symbolic Actions
Ezekiel's actions, such as striking his hands, demonstrate the power of symbolism in conveying spiritual truths. Believers can use creative means to communicate God's message effectively.
Bible Study Questions
1. How does the imagery of the sword in Ezekiel 21:14 relate to the concept of God's judgment throughout the Bible?

2. In what ways can we, like Ezekiel, faithfully deliver God's message in our current cultural context?

3. What are some areas in our lives where we need to heed the call to repentance to avoid God's discipline?

4. How does understanding God's sovereignty in judgment provide comfort and assurance to believers today?

5. What are some creative ways we can use symbolism or actions to communicate biblical truths in our communities?
Connections to Other Scriptures
Deuteronomy 32:41-42
These verses speak of God's sword of judgment, similar to the imagery in Ezekiel, emphasizing divine retribution against sin.

Hebrews 4:12
The Word of God is described as a sharp sword, highlighting its power to judge and discern the thoughts and intentions of the heart.

Revelation 19:15
The imagery of a sword coming from the mouth of Christ, symbolizing His authority to execute judgment upon the nations.
Irresistible SlaughterJ.D. Davies Ezekiel 21:1-17
The Sacred Song of the SwordW. Jones Ezekiel 21:8-17
The SwordJ.R. Thomson Ezekiel 21:8-17
People
Ammonites, Ezekiel
Places
Babylon, Jerusalem, Negeb, Rabbah
Topics
Chambers, Closing, Deadly, Doubled, Enters, Hands, Prophesy, Slaughter, Strike, Sword, Third, Twice, Wounded
Dictionary of Bible Themes
Ezekiel 21:13

     5513   sceptre

Library
Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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