Ezekiel 20:47
Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched.
Say to the forest of the Negev:
The Negev is a desert region in southern Israel, known for its arid conditions. In biblical times, it was sparsely populated and often symbolized desolation. The "forest" here is metaphorical, representing the people of Judah. This imagery is used to convey the severity of God's impending judgment. The Negev's geographical location emphasizes the comprehensive nature of the prophecy, affecting the entire land.

Hear the word of the LORD!
This phrase underscores the authority and urgency of the message. The call to "hear" is a common prophetic introduction, demanding attention and obedience. It highlights the divine origin of the message, emphasizing that it is not merely a human warning but a direct communication from God.

This is what the Lord GOD says:
The repetition of divine titles ("Lord GOD") reinforces the sovereignty and power of God. It serves as a reminder that the prophecy is not Ezekiel's own words but a declaration from the Almighty. This introduction is typical in prophetic literature, establishing the credibility and seriousness of the message.

I am about to ignite in you a fire,
Fire is a frequent biblical symbol of judgment and purification. In this context, it represents the impending destruction that God will bring upon Judah. The imagery of fire suggests both the intensity and the consuming nature of the judgment. It also alludes to the refining process, where impurities are burned away, leaving only what is pure.

and it will devour all your trees, both green and dry.
The "trees" symbolize the people of Judah, with "green" representing those who are seemingly alive and prosperous, and "dry" indicating those who are spiritually dead or unproductive. The inclusion of both types signifies that the judgment will be indiscriminate, affecting all levels of society. This imagery connects to other biblical passages where trees represent people or nations (e.g., Psalm 1:3, Jeremiah 17:8).

The blazing flame will not be quenched,
This phrase emphasizes the unstoppable nature of God's judgment. The unquenchable fire signifies total destruction, echoing other biblical instances of divine wrath, such as the destruction of Sodom and Gomorrah. It serves as a warning of the seriousness of turning away from God and the inevitability of His justice.

and by it every face from south to north will be scorched.
The phrase "from south to north" indicates the comprehensive scope of the judgment, affecting the entire land of Judah. The use of "every face" suggests that no one will escape the consequences. This totality reflects the thoroughness of God's judgment and serves as a call to repentance. The imagery of being "scorched" conveys the intense suffering and devastation that will result from the divine fire.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. The Forest of the Negev
A metaphorical reference to the southern region of Judah, representing the people of Israel who are subject to God's judgment.

3. The Fire
Symbolizes God's impending judgment and wrath upon the people of Israel due to their persistent idolatry and rebellion.

4. Green Tree and Dry Tree
Represents all people, both righteous and wicked, indicating that the judgment will be comprehensive and impartial.

5. The Lord GOD
The sovereign and just God who speaks through Ezekiel, emphasizing His authority and the certainty of His words.
Teaching Points
God's Impartial Judgment
God's judgment is thorough and affects all, regardless of their perceived righteousness. This calls for self-examination and repentance.

The Certainty of God's Word
The prophecy underscores the reliability and certainty of God's word. Believers are encouraged to trust in God's promises and warnings.

The Call to Repentance
The impending judgment serves as a call to repentance. Believers should turn away from sin and seek God's mercy.

The Sovereignty of God
God's control over nations and events is evident. Believers can find comfort in His sovereignty, knowing that He is just and righteous.

The Urgency of the Gospel
The imagery of fire and judgment highlights the urgency of sharing the Gospel, as it is the means by which people can escape God's wrath.
Bible Study Questions
1. How does the imagery of fire in Ezekiel 20:47 help us understand the nature of God's judgment?

2. In what ways can we see the impartiality of God's judgment in our own lives and communities today?

3. How does the certainty of God's word in Ezekiel 20:47 encourage us to trust in His promises and warnings?

4. What steps can we take to ensure that we are living in a state of repentance and readiness for God's judgment?

5. How can the urgency of the message in Ezekiel 20:47 inspire us to share the Gospel with others?
Connections to Other Scriptures
Jeremiah 21:14
This passage also speaks of God's judgment as a consuming fire, highlighting the theme of divine retribution for sin.

Isaiah 10:17-18
Describes God's judgment as a fire that will consume the thorns and briers, similar to the imagery in Ezekiel 20:47.

Matthew 3:10
John the Baptist warns of the coming judgment, using the metaphor of trees being cut down and thrown into the fire, echoing the comprehensive nature of God's judgment.
A Parable of JudgmentW. Jones Ezekiel 20:45-49
The Forest in FlameJ.D. Davies Ezekiel 20:45-49
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Behold, Blazing, Burned, Burnt, Consume, Destruction, Devour, Devoured, Dry, Ear, Face, Faces, Fire, Flame, Flames, Flaming, Flashing, Forest, Glowing, Green, Hast, Kindle, Kindling, Lighted, Meets, Moist, Negeb, Negev, North, Quenched, Says, Scorched, Seared, South, Sovereign, Surface, Thereby, Therein, Thus, Tree, Trees, Woodland
Dictionary of Bible Themes
Ezekiel 20:47

     4842   north
     4850   south

Ezekiel 20:46-48

     4448   forests

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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