Ezekiel 15:3
Can wood be taken from it to make something useful? Or can one make from it a peg on which to hang utensils?
Is wood ever taken from it
The phrase "Is wood ever taken from it" refers to the vine wood, which is the subject of this metaphor. In Hebrew, the word for wood is "עֵץ" (etz), which generally signifies timber or a tree. In the context of Ezekiel, the vine wood symbolizes the people of Jerusalem. Unlike the sturdy wood of a cedar or oak, vine wood is weak and not suitable for construction or crafting. This imagery emphasizes the spiritual barrenness and lack of utility of the people when they are not fulfilling their covenantal purpose with God. Historically, Israel was chosen to be a light to the nations, but in their disobedience, they became like vine wood—unfit for the purpose God intended.

to make something useful?
The phrase "to make something useful" underscores the expectation of productivity and purpose. The Hebrew root "עָשָׂה" (asah) means to do, make, or accomplish. This reflects God's desire for His people to be fruitful and to fulfill their divine calling. In a broader biblical context, believers are called to bear fruit in keeping with repentance (Matthew 3:8) and to live lives that reflect God's glory. The rhetorical question implies that the vine wood, representing the people, fails to meet this standard of usefulness due to their spiritual infidelity.

Or do they make a peg from it
The word "peg" in Hebrew is "יָתֵד" (yated), which refers to a small stake or pin used to secure something. In ancient times, pegs were essential for various purposes, such as securing tents or hanging items. The rhetorical question suggests that even for such a simple and minor use, vine wood is inadequate. This highlights the complete inadequacy of the people of Jerusalem in their current state. Spiritually, it serves as a warning that without alignment with God's will, even the simplest tasks cannot be accomplished.

to hang any vessel on?
The phrase "to hang any vessel on" uses the imagery of a vessel, which in Hebrew is "כְּלִי" (keli), meaning a container or implement. Vessels in biblical times were used for carrying water, oil, or other essentials, symbolizing the capacity to hold and deliver life-sustaining resources. The inability to hang a vessel on vine wood signifies the failure to support or sustain life, both physically and spiritually. In a scriptural context, this serves as a metaphor for the people's failure to uphold and convey the life-giving truth of God's word. It is a call to repentance and a return to their intended purpose as vessels of God's grace and truth.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is known for his vivid visions and symbolic acts. He communicates God's messages to the Israelites, often using metaphors and parables.

2. Israel
The nation of Israel is the primary audience of Ezekiel's prophecies. In this context, Israel is compared to a vine, which is typically a symbol of fruitfulness but here is depicted as unproductive and useless.

3. Babylonian Exile
The historical backdrop of Ezekiel's ministry, where the Israelites are in captivity due to their disobedience to God. This period is marked by calls to repentance and promises of restoration.
Teaching Points
The Purpose of the Vine
The vine is meant to bear fruit. In Ezekiel 15, the vine's wood is deemed useless if it does not fulfill its purpose. Similarly, believers are called to bear spiritual fruit, reflecting their faith in action.

The Consequences of Unfruitfulness
Just as the unproductive vine is discarded, there are consequences for spiritual barrenness. This serves as a warning to remain faithful and obedient to God's commands.

Dependence on God for Fruitfulness
True fruitfulness comes from abiding in God. Like the vine that needs the gardener, believers must rely on God for growth and productivity in their spiritual lives.

Self-Examination and Repentance
This passage encourages self-examination. Are we like the unfruitful vine, or are we producing the fruit of the Spirit? Repentance and a return to God are necessary for those who find themselves lacking.

The Role of Discipline
God's discipline, like the pruning of a vine, is meant to encourage growth and fruitfulness. Understanding this can help believers embrace correction as a path to spiritual maturity.
Bible Study Questions
1. How does the metaphor of the vine in Ezekiel 15:3 challenge us to evaluate our spiritual fruitfulness?

2. In what ways can we ensure that we are not like the unproductive vine described in Ezekiel 15:3?

3. How does the imagery of the vine in Ezekiel 15:3 connect with Jesus' teaching in John 15 about abiding in Him?

4. What steps can we take to remain fruitful in our spiritual lives, especially when facing challenges or periods of spiritual dryness?

5. How can understanding the consequences of unfruitfulness in Ezekiel 15:3 motivate us to pursue a deeper relationship with God and His Word?
Connections to Other Scriptures
John 15:1-8
Jesus uses the metaphor of the vine and branches to describe the relationship between Himself and His followers. Unlike the unfruitful vine in Ezekiel, Jesus emphasizes the importance of remaining in Him to bear fruit.

Isaiah 5:1-7
Isaiah's song of the vineyard parallels Ezekiel's imagery, where Israel is depicted as a vineyard that produces wild grapes instead of good fruit, leading to judgment.

Psalm 80:8-16
This psalm describes Israel as a vine brought out of Egypt, planted, and nurtured by God, yet it faces destruction due to its unfaithfulness.
A Parabolic Picture of IsraelHomilistEzekiel 15:1-8
Fit Only for the FireHugh Macmillan, D. D.Ezekiel 15:1-8
Fruit God's Primary IntentionH. E. Lewis.Ezekiel 15:1-8
Fruitful and UselessJ. Parker, D. D.Ezekiel 15:1-8
Man's Power Dependent Upon Knowledge of GodArthur Brooks.Ezekiel 15:1-8
Sin Makes Men WorthlessEzekiel 15:1-8
The End of Man's ExistenceG. Brooks.Ezekiel 15:1-8
The End of Man's ExistenceR. Hall, M. A.Ezekiel 15:1-8
The Fruitless VineEzekiel 15:1-8
The True Object of the Life of ManW. Jones Ezekiel 15:1-8
The Worthless Vine Doomed for the FireA. B. Davidson, D. D.Ezekiel 15:1-8
The Worthless VineyardJ.R. Thomson Ezekiel 15:1-8
They Shall Go Out from One FireH. E. Lewis.Ezekiel 15:1-8
Useless, If FruitlessJ.D. Davies Ezekiel 15:1-8
People
Ezekiel
Places
Jerusalem
Topics
Anything, Hang, Hanging, Peg, Pegs, Pin, Thereof, Thereon, Useful, Vessel, Wood
Dictionary of Bible Themes
Ezekiel 15:1-6

     4534   vine

Ezekiel 15:1-8

     1431   prophecy, OT methods
     4552   wood

Library
The Fruitless vine
Let us remember that these things might be said without implying that God in the least degree alters his eternal purpose toward any chosen vessel of mercy; for the Israelitish nation was not chosen to eternal salvation, as a nation, but chosen to special privileges; a type and shadow of that eternal personal election which Christ has given to his church. From his own elect church God will never withdraw his love; but from the outward and visible church he sometimes may. From his own people he never
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto
William Arnot—The Parables of Our Lord

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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