Ezekiel 14:5
so that I may take hold of the hearts of the people of Israel. For because of their idols, they are all estranged from Me.'
so that I may take hold of the hearts of the people of Israel
This phrase indicates God's desire to reclaim the devotion and loyalty of the Israelites. Throughout the Old Testament, the heart symbolizes the center of human will and emotion. God's intention is to bring the Israelites back to a covenant relationship with Him, emphasizing His role as a loving and just deity who seeks repentance and restoration. This reflects the broader biblical theme of God’s pursuit of His people, as seen in passages like Hosea 2:14-20, where God speaks of alluring Israel back to Himself. The phrase also underscores the personal nature of God's relationship with His people, contrasting with the impersonal nature of idol worship.

For because of their idols,
Idolatry was a persistent issue for Israel, often leading them away from God. The historical context reveals that Israel was surrounded by nations that worshiped various deities, and the temptation to adopt these practices was strong. Archaeological findings, such as those at ancient sites like Megiddo and Lachish, have uncovered idols and altars, providing evidence of the syncretism that plagued Israel. The prophets frequently condemned idolatry, as it violated the first commandment (Exodus 20:3) and led to spiritual adultery. This phrase highlights the root cause of Israel's estrangement from God, emphasizing the seriousness of idolatry as a sin that disrupts the covenant relationship.

they are all estranged from Me.’
Estrangement from God signifies a broken relationship, akin to a marital separation, which is a recurring metaphor in the prophetic literature (e.g., Jeremiah 3:1-10). This estrangement is not just individual but collective, affecting the entire nation. The use of "all" indicates the widespread nature of the problem, suggesting that idolatry had permeated every level of society. Theologically, this estrangement is a result of sin, which separates humanity from God (Isaiah 59:2). The phrase also foreshadows the need for a mediator, a role fulfilled by Jesus Christ, who reconciles humanity to God through His sacrificial death and resurrection (2 Corinthians 5:18-19).

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. House of Israel
Refers to the collective people of Israel, who were in a covenant relationship with God but had turned to idolatry.

3. Idols
Objects or entities that the Israelites worshipped in place of the one true God, leading to their spiritual estrangement.

4. God (Yahweh)
The one true God of Israel, who desires a pure and undivided devotion from His people.

5. Babylonian Exile
The period when the Israelites were taken captive to Babylon, a time of judgment and reflection on their covenant with God.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes precedence over God in our hearts. We must examine our lives for modern-day idols.

God's Desire for Our Hearts
God seeks a relationship with us that is genuine and undivided. He wants to "seize" our hearts, meaning He desires our full devotion and love.

Estrangement from God
Sin and idolatry create a separation between us and God. Recognizing this estrangement is the first step toward repentance and restoration.

The Call to Repentance
Just as God called Israel to turn from their idols, He calls us to repent and return to Him, promising forgiveness and renewal.

The Role of the Heart
The heart is central to our spiritual life. We must guard it against influences that lead us away from God and ensure it is aligned with His will.
Bible Study Questions
1. What are some modern-day idols that can lead us away from God, and how can we identify them in our lives?

2. How does understanding the historical context of the Babylonian exile help us grasp the seriousness of Israel's idolatry?

3. In what ways can we ensure that our hearts are fully devoted to God, as He desires?

4. How do the teachings of Jesus in the New Testament reinforce the message of Ezekiel 14:5 regarding idolatry and devotion?

5. Reflect on a time when you felt estranged from God. What steps did you take, or can you take, to restore that relationship?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, highlighting God's desire for exclusive worship and the consequences of idol worship.

Jeremiah 17:9-10
Discusses the deceitfulness of the heart and God's ability to search and understand it, similar to His desire to "seize" the hearts of the Israelites.

Matthew 6:24
Jesus' teaching on serving two masters, which parallels the divided loyalty of the Israelites between God and idols.

James 4:8
Encourages believers to draw near to God and purify their hearts, echoing the call for Israel to return to God.

1 John 5:21
A New Testament exhortation to keep oneself from idols, reinforcing the timelessness of this command.
IdolatryJ.R. Thomson Ezekiel 14:1-5
Disastrous Answers to PrayerJ.D. Davies Ezekiel 14:1-11
Heart Disease the Worst DiseaseEzekiel 14:1-11
Heart IdolsJ. Parker, D. D.Ezekiel 14:1-11
Hypocritical Inquirers of GodW. Jones Ezekiel 14:1-11
Idolaters Inquiring of GodR. Einlayson, B. A.Ezekiel 14:1-11
Idolatry in the HeartJohn Bate.Ezekiel 14:1-11
Idols in the HeartJ. Ogle.Ezekiel 14:1-11
Mental IdolatryS. Leathes, D. D.Ezekiel 14:1-11
The Idols in the Heart a Barrier to the TruthEvangelical PreacherEzekiel 14:1-11
Alienation from GodArchdeacon Furse.Ezekiel 14:5-6
RepentanceW. Greenhill, M. A.Ezekiel 14:5-6
Sin not ToleratedAnecdotes of Luther.Ezekiel 14:5-6
Things that Estrange the Heart from GodEzekiel 14:5-6
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
FALSE, Deserted, Estranged, Gods, Heart, Hearts, Hold, Idols, Lay, Order, Strange, Thoughts
Dictionary of Bible Themes
Ezekiel 14:5

     6231   rejection of God

Ezekiel 14:1-11

     8648   enquiring of God

Ezekiel 14:4-9

     7774   prophets, false

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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