Ezekiel 11:16
Therefore declare that this is what the Lord GOD says: 'Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.'
Therefore declare that this is what the Lord GOD says:
This phrase emphasizes the authority and divine origin of the message. The prophet Ezekiel is acting as a mouthpiece for God, underscoring the importance of the message. This is a common prophetic formula found throughout the Old Testament, indicating that the words are not of human origin but are divinely inspired.

Although I sent them far away among the nations and scattered them among the countries:
This refers to the Babylonian exile, a pivotal event in Israel's history where the people of Judah were taken captive and dispersed. This scattering was a result of their disobedience and idolatry, fulfilling warnings given by earlier prophets. The dispersion among the nations is a recurring theme in the Old Testament, seen as both punishment and a means of purification.

yet for a little while I have been a sanctuary for them in the countries to which they have gone:
Despite the physical destruction of the Temple in Jerusalem, God promises to be a spiritual sanctuary for His people even in exile. This reflects the idea that God's presence is not confined to a physical location. The concept of God as a sanctuary foreshadows the New Testament understanding of believers' bodies as temples of the Holy Spirit (1 Corinthians 6:19). It also points to the ultimate fulfillment in Jesus Christ, who provides a spiritual sanctuary for believers. The phrase "for a little while" suggests a temporary situation, hinting at future restoration and return to the land, aligning with prophecies of return and renewal found in other parts of Ezekiel and the prophetic books.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages to the Israelites, often involving visions and symbolic acts.

2. The Exiles
The Israelites who have been taken captive and scattered among various nations due to their disobedience and idolatry.

3. Babylon
The primary location of the Israelite exile, representing both a place of punishment and a place where God continues to work with His people.

4. The Lord GOD
The sovereign deity who speaks through Ezekiel, emphasizing His control over the events and His continued presence with His people.

5. Sanctuary
A term used to describe God's presence and protection, even when the physical temple in Jerusalem is inaccessible to the exiles.
Teaching Points
God's Sovereignty in Exile
Even in judgment, God remains in control. The scattering of the Israelites was part of His divine plan, and He uses it to refine and teach His people.

God as a Sanctuary
God's presence is not confined to a physical location. He is a sanctuary for His people wherever they are, offering protection, comfort, and guidance.

Hope in God's Promises
Despite the circumstances, God promises restoration and hope. Believers can trust in His faithfulness and look forward to His ultimate redemption.

Living Faithfully in Exile
Like the exiles, Christians are called to live faithfully in a world that is not their home, seeking the welfare of their communities while maintaining their distinct identity in Christ.
Bible Study Questions
1. How does understanding God as a sanctuary change your perspective on difficult circumstances you face today?

2. In what ways can you seek the welfare of your community, as the exiles were instructed to do in Jeremiah 29?

3. How does the concept of exile relate to the Christian experience of living in a world that is not our ultimate home?

4. What are some practical ways you can remind yourself of God's presence and promises when you feel distant from Him?

5. How can the hope of restoration and God's faithfulness in Ezekiel 11:16 encourage you in your personal walk with God?
Connections to Other Scriptures
Jeremiah 29:4-7
Jeremiah's letter to the exiles encourages them to seek the welfare of the city where they are exiled, showing God's continued care and purpose for them even in a foreign land.

Psalm 90:1
This psalm speaks of God as a dwelling place for His people throughout generations, reinforcing the idea of God being a sanctuary regardless of physical location.

Hebrews 13:14
This verse reminds believers that they are looking for a city to come, paralleling the exiles' hope for restoration and God's ultimate promise of a heavenly home.
A Little SanctuaryEzekiel 11:16
A Little SanctuaryCharles Haddon Spurgeon Ezekiel 11:16
God a SanctuaryF. B. Meyer, B. A.Ezekiel 11:16
God the Sanctuary of His PeopleW. Jones Ezekiel 11:16
God the Sanctuary of the AfflictedW. Jay.Ezekiel 11:16
The Little SanctuaryA. Raleigh, D. D.Ezekiel 11:16
A Suffering People Scorned by Man and Comforted by GodW. Jones Ezekiel 11:14-20
Privilege: Apparent or RealJ.D. Davies Ezekiel 11:14-21
Exile and RestorationJ.R. Thomson Ezekiel 11:16, 17
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Afar, Although, Cast, Countries, Heathen, Inheritance, Lands, Moved, Nations, Ours, Reason, Removed, Safe, Sanctuary, Says, Scattered, Though, Thus, Wandering, Whereas, Whither, Yet
Dictionary of Bible Themes
Ezekiel 11:16

     7438   sanctuary

Ezekiel 11:15-16

     5619   measures, distance and area

Ezekiel 11:16-17

     7520   dispersion, the

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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