Ezekiel 10:4
Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.
Then the glory of the LORD rose from above the cherubim
This phrase indicates a significant movement of God's presence. In the context of Ezekiel, the cherubim are part of the vision of God's chariot-throne, symbolizing His divine presence and majesty. The cherubim are often associated with the holiness and unapproachable nature of God, as seen in their role in the Holy of Holies in the tabernacle and temple (Exodus 25:18-22). The rising of the glory signifies a transition, possibly indicating God's impending departure from the temple due to the people's unfaithfulness.

and stood over the threshold of the temple.
The threshold of the temple represents the entrance to the sacred space where God's presence was most intimately known. This movement to the threshold suggests a pause before departure, highlighting the gravity of the situation. It serves as a warning to the people of Israel about the consequences of their idolatry and disobedience. The temple, central to Jewish worship and identity, is now at risk of losing its most vital aspect: the presence of God.

The temple was filled with the cloud,
The cloud is a recurring symbol of God's presence throughout the Bible, notably during the Exodus when it guided the Israelites (Exodus 13:21-22) and filled the tabernacle (Exodus 40:34-35). In Solomon's temple, the cloud also signified God's glory (1 Kings 8:10-11). Here, the filling of the temple with the cloud underscores the reality of God's presence and the seriousness of His potential departure. It serves as a visual manifestation of His glory and a reminder of His covenant with Israel.

and the court was filled with the brightness of the glory of the LORD.
The brightness signifies the overwhelming and awe-inspiring nature of God's glory. This brightness is often associated with divine revelation and holiness, as seen in other biblical theophanies (Exodus 24:17, Matthew 17:2). The filling of the court, an area accessible to the people, indicates that God's glory is not confined to the inner sanctum but impacts all who are near. This serves as a powerful reminder of God's omnipresence and the seriousness of His judgment. The brightness also foreshadows the ultimate revelation of God's glory in Jesus Christ, who is described as the radiance of God's glory (Hebrews 1:3).

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book and the one receiving the vision.

2. The Glory of the LORD
This refers to the visible manifestation of God's presence, often associated with a cloud or brightness.

3. Cherubim
Angelic beings associated with the presence and glory of God, often depicted as guardians of sacred spaces.

4. The Temple
The central place of worship for the Israelites in Jerusalem, representing God's dwelling among His people.

5. The Threshold of the Temple
The entrance area of the temple, symbolizing a transition point where God's presence is moving.
Teaching Points
The Presence of God
God's glory is a powerful and awe-inspiring presence. It is a reminder of His holiness and majesty.

Judgment and Mercy
The movement of God's glory signifies both judgment on Israel for their sins and the hope of restoration. God's presence is both a comfort and a call to repentance.

The Role of the Temple
The temple as a dwelling place for God's glory emphasizes the importance of worship and reverence in our lives.

Spiritual Transition
The movement of God's glory to the threshold signifies a transition. In our lives, we must be attentive to where God is leading us and be willing to follow.
Bible Study Questions
1. How does the movement of God's glory in Ezekiel 10:4 reflect His relationship with Israel at that time?

2. In what ways can we experience the "glory of the LORD" in our personal lives today?

3. How does the imagery of the temple in Ezekiel 10:4 connect with the New Testament understanding of believers as the temple of the Holy Spirit?

4. What can we learn from the cherubim's role in this passage about the nature of God's holiness and our approach to worship?

5. How does the concept of God's glory filling the temple challenge us to live lives that reflect His presence and holiness?
Connections to Other Scriptures
Exodus 40
The cloud and glory of the LORD filling the tabernacle parallels the filling of the temple in Ezekiel, showing continuity in God's presence with His people.

1 Kings 8
The dedication of Solomon's Temple, where the glory of the LORD fills the temple, similar to Ezekiel's vision.

Revelation 15
The temple in heaven is filled with smoke from the glory of God, echoing the imagery in Ezekiel.
The Brightness of the Divine GloryJ.R. Thomson Ezekiel 10:4
The Vision of Judgment by FireW. Jones Ezekiel 10:1, 2, 6, 7
The Machinery of God's ProvidenceJ.D. Davies Ezekiel 10:1-22
The Withdrawal of the Presence of God from a Guilty PeopleW. Jones Ezekiel 10:4, 18, 19
People
Ezekiel, Tarshish
Places
Chebar, Jerusalem
Topics
Brightness, Cherub, Cherubim, Cloud, Court, Doorstep, Filled, Full, Glory, Honour, Lord's, Mounted, Moved, Ones, Open, Radiance, Rest, Rose, Shining, Square, Stood, Temple, Threshhold, Threshold, Winged
Dictionary of Bible Themes
Ezekiel 10:4

     1193   glory, revelation of
     1403   God, revelation
     3275   Holy Spirit, in the church

Ezekiel 10:1-8

     4150   cherubim

Ezekiel 10:1-18

     8623   worship, of God

Ezekiel 10:1-19

     5621   wheel

Ezekiel 10:3-4

     1454   theophany

Library
Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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