Exodus 8:9
Moses said to Pharaoh, "You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?"
Moses said to Pharaoh
This interaction occurs during the second plague, where frogs have overrun Egypt. Moses, as God's chosen leader, directly addresses Pharaoh, the ruler of Egypt, highlighting the confrontation between God's power and human authority. This reflects the ongoing struggle between the Israelites and Egyptians, emphasizing God's sovereignty over earthly rulers.

“You may have the honor over me.
Moses offers Pharaoh the opportunity to choose the timing of the relief from the plague, which is a strategic move to demonstrate God's power. By allowing Pharaoh to decide, Moses shows confidence in God's ability to control the situation, reinforcing the idea that the plagues are not random but divinely orchestrated.

When shall I pray for you and your officials and your people
Moses' offer to pray signifies intercession, a key role of a prophet. This act of intercession foreshadows Christ's role as the ultimate intercessor between God and humanity. It also highlights the importance of prayer in seeking divine intervention and mercy.

that the frogs (except for those in the Nile) may be taken away from you and your houses?”
The specificity of the request underscores the miraculous nature of the plagues and their cessation. The mention of the Nile is significant, as it was considered a source of life and a deity by the Egyptians. The plague's impact on the Nile challenges the Egyptian gods, demonstrating the supremacy of the God of Israel. This event prefigures the ultimate deliverance of God's people, pointing to the future redemption through Christ.

Persons / Places / Events
1. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. He acts as God's spokesperson to Pharaoh.

2. Pharaoh
The ruler of Egypt who is obstinate and refuses to let the Israelites go, despite the plagues sent by God.

3. Egypt
The land where the Israelites are enslaved and where God demonstrates His power through the plagues.

4. Frogs
The second plague sent by God upon Egypt, which covered the land and became a significant nuisance to the Egyptians.

5. Aaron
Moses' brother, who assists him in confronting Pharaoh and performing signs and wonders as commanded by God.
Teaching Points
God's Sovereignty
The plagues, including the frogs, demonstrate God's control over nature and His ability to use it to fulfill His purposes.

The Hardness of Heart
Pharaoh's refusal to heed God's command through Moses highlights the danger of a hardened heart against God's will.

Intercession and Prayer
Moses' role in interceding for Pharaoh when asked to remove the frogs shows the power and importance of intercessory prayer.

God's Timing
Moses allows Pharaoh to choose the time for the frogs' removal, illustrating God's willingness to demonstrate His power in a way that leaves no doubt about His sovereignty.

Repentance and Obedience
The plagues serve as a call to repentance and obedience, reminding us of the consequences of ignoring God's commands.
Bible Study Questions
1. How does the plague of frogs in Exodus 8:9 demonstrate God's power and authority over creation? Consider how this might apply to situations in your life where you need to trust in God's sovereignty.

2. In what ways does Pharaoh's response to the plagues reflect a hardened heart, and how can we guard against similar attitudes in our own lives?

3. How does Moses' intercession for Pharaoh illustrate the role of prayer in our relationship with God and others? Can you think of a situation where you can intercede for someone else?

4. What does the timing of the removal of the frogs teach us about God's willingness to work within human decisions and requests? How can this understanding affect your prayer life?

5. How do the plagues as a whole serve as a call to repentance and obedience? Reflect on areas in your life where God might be calling you to change or obey more fully.
Connections to Other Scriptures
Exodus 7:14-25
This passage describes the first plague, turning the Nile into blood, setting the stage for the subsequent plagues, including the frogs.

Psalm 78:45
This psalm recounts the plagues of Egypt, including the frogs, as a demonstration of God's power and judgment.

Revelation 16:13
Frogs are mentioned symbolically in the context of end-times plagues, drawing a parallel to the plagues of Egypt.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Beautify, Bondmen, Command, Cut, Destroy, Destroyed, Entreat, Except, Frogs, Glory, Honor, Honour, Houses, Intreat, Leave, Nile, Officials, Pharaoh, Pleased, Prayer, Rid, River, Saying, Servants, Setting, Supplication, Thyself, Yours
Dictionary of Bible Themes
Exodus 8:9-11

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Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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