Exodus 8:8
Pharaoh summoned Moses and Aaron and said, "Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD."
Pharaoh summoned Moses and Aaron
Pharaoh, the ruler of Egypt, represents the epitome of earthly power and authority. His summoning of Moses and Aaron indicates a moment of desperation, as the plagues have begun to affect him personally. This act of summoning is significant as it shows a temporary acknowledgment of the power of the God of Israel, whom Pharaoh previously dismissed. Moses and Aaron, as God's chosen leaders, are consistently portrayed as intermediaries between God and Pharaoh, highlighting their roles as prophets and leaders.

and said, “Pray to the LORD
Pharaoh's request for prayer to the LORD (Yahweh) is notable because it shows a recognition, albeit reluctant, of the God of Israel. This is a moment where Pharaoh, who considered himself a god, acknowledges a higher power. The act of asking for prayer suggests a momentary humility and a recognition of the limitations of his own gods and magicians, who were unable to replicate or reverse the plague.

to take the frogs away from me and my people.
The plague of frogs was the second of ten plagues and was a direct challenge to the Egyptian goddess Heqet, who was depicted as a frog and associated with fertility and childbirth. The infestation of frogs was not only a nuisance but also a religious affront, as frogs were considered sacred and not to be killed. Pharaoh's plea to have the frogs removed underscores the severity of the plague and its impact on daily life and religious practices in Egypt.

Then I will let your people go,
Pharaoh's promise to let the Israelites go is a recurring theme throughout the plagues. It reflects a pattern of temporary repentance and negotiation, which Pharaoh repeatedly fails to uphold. This promise is significant as it touches on the central conflict of the Exodus narrative: the liberation of the Israelites from slavery. It also foreshadows the eventual fulfillment of God's promise to deliver His people.

that they may sacrifice to the LORD.”
The request for the Israelites to sacrifice to the LORD highlights the importance of worship and obedience to God. Sacrifice was a central aspect of Israelite worship, symbolizing atonement, thanksgiving, and dedication to God. This phrase underscores the purpose of the Exodus: not just physical liberation, but spiritual freedom to serve and worship the true God. It also prefigures the ultimate sacrifice of Jesus Christ, who provides the means for humanity's reconciliation with God.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resistant to letting the Israelites go, despite the plagues.

2. Moses
The prophet and leader chosen by God to lead the Israelites out of Egypt.

3. Aaron
Moses' brother and spokesperson, who assists Moses in confronting Pharaoh.

4. The LORD (Yahweh)
The God of Israel, who is demonstrating His power over Egypt through the plagues.

5. The Plague of Frogs
The second plague sent by God upon Egypt, covering the land with frogs as a sign of His power.
Teaching Points
The Hardness of Heart
Pharaoh's request for relief without true repentance highlights the danger of a hardened heart. We must be cautious not to seek God only for relief from our troubles without genuine repentance and change.

God's Sovereignty
The plagues demonstrate God's control over creation and His ability to use it to fulfill His purposes. We can trust in God's sovereignty in our lives, even when circumstances seem overwhelming.

Intercession
Moses and Aaron's role in interceding for Pharaoh teaches us the importance of intercessory prayer. We are called to pray for others, even those who oppose us or God.

Temporary Repentance
Pharaoh's promise to let the Israelites go is short-lived. This warns us against making promises to God in times of crisis that we do not intend to keep once the crisis is over.

God's Patience and Justice
Despite Pharaoh's repeated refusals, God continues to give him opportunities to repent. This reflects God's patience but also His justice, as the plagues increase in severity.
Bible Study Questions
1. How does Pharaoh's request in Exodus 8:8 reflect his understanding of God's power, and what does it reveal about his heart?

2. In what ways can we be like Pharaoh, seeking relief from God without true repentance? How can we guard against this in our spiritual lives?

3. How does the pattern of the plagues in Exodus demonstrate God's sovereignty and justice? Can you think of other biblical examples where God uses nature to fulfill His purposes?

4. What role does intercessory prayer play in this passage, and how can we apply this practice in our own lives, especially for those who may oppose us?

5. Reflect on a time when you made a promise to God in a moment of crisis. How did you follow through on that promise, and what can you learn from Pharaoh's example?
Connections to Other Scriptures
Exodus 7:14-25
Provides context for the plagues, starting with the first plague of turning the Nile into blood, showing a pattern of Pharaoh's hardened heart.

Exodus 9:27-28
Similar to Exodus 8:8, Pharaoh acknowledges sin and asks for relief from the plagues, showing a pattern of temporary repentance.

Psalm 78:45
Reflects on the plagues as part of God's judgment and deliverance, emphasizing His sovereignty and power.

Revelation 16:13
Symbolically references frogs in the context of end-times plagues, drawing a parallel to the plagues of Egypt.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Aaron, Aside, Calleth, Entreat, Frogs, Intreat, Offer, Offering, Pharaoh, Prayer, Remove, Sacrifice, Sacrifices, Summoned, Supplication, Turn
Dictionary of Bible Themes
Exodus 8:7

     1416   miracles, nature of
     5941   secrecy

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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