Exodus 8:10
"Tomorrow," Pharaoh answered. "May it be as you say," Moses replied, "so that you may know that there is no one like the LORD our God.
“Tomorrow,” Pharaoh answered.
Pharaoh's response indicates a delay in his decision to let the Israelites go, reflecting his hardened heart. This choice of "tomorrow" rather than immediate action suggests a reluctance to fully submit to God's demands. In the cultural context of ancient Egypt, Pharaoh was considered a god-king, and his hesitation underscores the struggle between the God of Israel and the gods of Egypt. This moment foreshadows the continued resistance Pharaoh will show, despite witnessing God's power.

“May it be as you say,” Moses replied,
Moses' response demonstrates his role as God's spokesperson, conveying God's will to Pharaoh. This phrase shows Moses' confidence in God's power to fulfill His promises. It also highlights the authority given to Moses, as he acts as an intermediary between God and Pharaoh. This interaction is part of the larger narrative of the plagues, which serve to demonstrate God's supremacy over Egypt's deities.

“so that you may know that there is no one like the LORD our God.”
This statement emphasizes the central theme of the Exodus narrative: the uniqueness and supremacy of Yahweh. The plagues are not just acts of judgment but are designed to reveal God's power and character to both the Egyptians and the Israelites. This phrase connects to other scriptures that affirm God's uniqueness, such as Deuteronomy 4:35 and Isaiah 45:5. It also foreshadows the ultimate deliverance of Israel, which serves as a type of Christ's redemptive work, showcasing God's unparalleled ability to save and deliver His people.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is resistant to letting the Israelites go, despite the plagues sent by God.

2. Moses
The prophet and leader chosen by God to deliver the Israelites from Egyptian bondage.

3. The LORD (Yahweh)
The God of Israel, demonstrating His power and sovereignty over Egypt and its gods.

4. Egypt
The land where the Israelites are enslaved and where God is displaying His power through plagues.

5. The Plague of Frogs
The second plague sent by God to persuade Pharaoh to release the Israelites, demonstrating God's control over nature.
Teaching Points
God's Sovereignty
Recognize that God is in control of all circumstances, just as He was in control during the plagues in Egypt.

The Uniqueness of God
Understand and affirm that there is no one like the LORD our God, as demonstrated through His mighty acts.

Faith in God's Timing
Trust in God's perfect timing, as Moses did when he declared the end of the plague would be "tomorrow."

God's Purpose in Trials
See trials as opportunities for God to reveal His power and glory, as He did through the plagues.

Obedience to God's Commands
Follow God's instructions faithfully, as Moses did, to witness His power and deliverance.
Bible Study Questions
1. How does the interaction between Moses and Pharaoh in Exodus 8:10 demonstrate God's sovereignty?

2. In what ways can we see the uniqueness of God in our own lives, similar to how it was shown to Pharaoh?

3. How can we apply the lesson of God's perfect timing in Exodus 8:10 to our current situations?

4. What other biblical events or accounts highlight God's power and uniqueness, similar to the plagues in Egypt?

5. How can we remain obedient to God's commands in the face of opposition, as Moses did with Pharaoh?
Connections to Other Scriptures
Exodus 9:14
This verse further emphasizes God's uniqueness and power, similar to Exodus 8:10, where God declares His sovereignty over all the earth.

Deuteronomy 4:35
Reinforces the idea that there is no other God besides Yahweh, echoing the message in Exodus 8:10.

1 Kings 8:60
Solomon's prayer highlights the uniqueness of God, aligning with the declaration in Exodus 8:10.

Psalm 86:8
This psalm praises God for His unparalleled greatness, resonating with the theme of God's uniqueness in Exodus 8:10.

Isaiah 45:5
God declares there is no other God, reinforcing the message of His singularity and power as seen in Exodus 8:10.
LessonsG. Hughes, B. D.Exodus 8:1-14
Superstitions Respecting FrogsT. S. Millington.Exodus 8:1-14
The Folly of Delaying Till TomorrowExodus 8:1-14
The Plague of FrogsJ. S. Exell, M. A.Exodus 8:1-14
The Procession of FrogsA. McAuslane, D. D.Exodus 8:1-14
To-MorrowG. A. Sowter, M. A.Exodus 8:1-14
The Seared Plague: the FrogsD. Young Exodus 8:1-15
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Mayest, Morrow, None, Pharaoh, Replied, Tomorrow, To-morrow
Dictionary of Bible Themes
Exodus 8:10

     1165   God, unique
     1235   God, the LORD
     5971   uniqueness
     8138   monotheism

Exodus 8:9-11

     5857   fame

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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