Exodus 8:19
"This is the finger of God," the magicians said to Pharaoh. But Pharaoh's heart was hardened, and he would not listen to them, just as the LORD had said.
“This is the finger of God,”
The phrase "finger of God" signifies divine intervention and power. In the context of the plagues, it indicates that the magicians recognized a supernatural force beyond their own abilities. This expression is also found in other parts of Scripture, such as in Luke 11:20, where Jesus refers to casting out demons by the "finger of God," highlighting divine authority. The use of "finger" suggests precision and control, emphasizing God's direct involvement in the events.

the magicians said to Pharaoh.
The magicians were Egyptian priests skilled in the arts of magic and sorcery, often serving as advisors to Pharaoh. Their acknowledgment of God's power marks a turning point, as they concede that the plagues are beyond their replication. This admission contrasts with their earlier attempts to mimic the miracles performed by Moses and Aaron, showing a shift in their understanding of the situation.

But Pharaoh’s heart was hardened,
The hardening of Pharaoh's heart is a recurring theme in Exodus, illustrating his resistance to God's will. This hardening can be seen as both a divine act and a personal choice, reflecting the tension between God's sovereignty and human free will. The hardening serves to fulfill God's purposes, demonstrating His power and ultimately leading to the liberation of the Israelites.

and he would not listen to them,
Pharaoh's refusal to heed the magicians' warning underscores his stubbornness and pride. Despite the evidence of divine power, he remains obstinate, prioritizing his own authority over the counsel of his advisors. This refusal to listen is a common trait of those who oppose God's plans, as seen throughout biblical history.

just as the LORD had said.
This phrase highlights the fulfillment of God's word, as He had previously informed Moses that Pharaoh would not easily let the Israelites go (Exodus 7:3-4). It underscores the reliability and foreknowledge of God, affirming that His plans will come to pass despite human resistance. This assurance of divine prophecy is a recurring theme in Scripture, providing comfort and confidence to believers.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, whose heart was hardened against the Israelites and God’s commands.

2. Magicians
Egyptian magicians who initially replicated some of the plagues but recognized the divine power behind the plague of gnats.

3. Moses and Aaron
God’s chosen leaders to deliver the Israelites from Egyptian bondage.

4. The Plague of Gnats
The third plague sent by God, which the magicians could not replicate, leading them to acknowledge God's power.

5. Egypt
The land where the Israelites were enslaved and where God demonstrated His power through the plagues.
Teaching Points
Recognition of Divine Power
The magicians' acknowledgment of "the finger of God" highlights the undeniable power and authority of God, which even those opposed to Him must recognize.

The Hardening of the Heart
Pharaoh's hardened heart serves as a warning against resisting God's will. It illustrates the danger of pride and stubbornness in the face of divine truth.

God's Sovereignty and Purpose
Despite Pharaoh's resistance, God's purposes were fulfilled. This teaches us about God's sovereignty and His ability to work through any situation to accomplish His will.

The Limitations of Human Power
The magicians' inability to replicate the plague of gnats shows the limitations of human power and wisdom compared to God's omnipotence.

Responding to God's Signs
The passage challenges us to respond to God's signs and wonders with faith and obedience, rather than skepticism and resistance.
Bible Study Questions
1. How does the acknowledgment of "the finger of God" by the magicians challenge our understanding of divine power and authority?

2. In what ways can we identify and address areas in our lives where our hearts may be hardened against God's will?

3. How does the account of Pharaoh's hardened heart relate to the New Testament teachings on spiritual blindness and resistance to the Gospel?

4. What are some modern-day "plagues" or challenges that reveal the limitations of human power and the need for divine intervention?

5. How can we cultivate a heart that is responsive to God's signs and wonders, ensuring that we are aligned with His purposes?
Connections to Other Scriptures
Exodus 7:3-4
This passage foretells the hardening of Pharaoh's heart and the signs and wonders God would perform in Egypt.

Matthew 12:28
Jesus refers to the "finger of God" in the context of casting out demons, indicating divine authority and power.

Romans 1:21-22
Discusses the hardening of hearts and the refusal to acknowledge God, similar to Pharaoh's response.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
Dangerous DustSpurgeon, Charles HaddonExodus 8:16-19
LessonsG. Hughes, B. D.Exodus 8:16-19
The Limit of False ReligionG. F. Pentecost, D. D.Exodus 8:16-19
The Plague of LiceHomilistExodus 8:16-19
The Plague of LiceJ. S. Exell, M. A.Exodus 8:16-19
The Plague of LiceJ. Orr Exodus 8:16-19
The Third Plague - the Gnats: the Finger of GodD. Young Exodus 8:16-19
There is a Limit to the Divine MercyJ. Urquhart Exodus 8:16-19
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Didn't, Ear, Finger, Hardened, Hearkened, Heart, Listen, Magicians, Pharaoh, Pharaoh's, Scribes, Spoken, Strong, Stubborn, Wonder-workers
Dictionary of Bible Themes
Exodus 8:19

     1260   finger of God
     1418   miracles, responses
     6178   hardness of heart
     7949   mission, of Israel

Exodus 8:16-19

     4185   sorcery and magic

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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