Exodus 7:2
You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.
You are to speak all that I command you
This phrase emphasizes the divine authority and the role of Moses as God's chosen prophet. In the biblical context, prophets were often tasked with delivering God's messages verbatim, highlighting the importance of obedience and faithfulness to God's word. This command underscores the concept of divine inspiration, where the words spoken by the prophet are not his own but those of God. This is similar to the role of other prophets like Jeremiah (Jeremiah 1:7) and Ezekiel (Ezekiel 2:7), who were also instructed to speak only what God commanded.

and your brother Aaron is to tell Pharaoh
Aaron's role as the spokesperson for Moses is significant, as it addresses Moses' earlier concerns about his own speaking abilities (Exodus 4:10-16). This partnership between Moses and Aaron can be seen as a type of Christ and His Church, where Christ is the head and the Church acts as His voice in the world. Aaron's involvement also reflects the importance of teamwork and support within God's plans, as seen in other biblical partnerships like Paul and Barnabas in the New Testament (Acts 13:2).

to let the Israelites go out of his land
This phrase highlights the central theme of the Exodus narrative: liberation from bondage. The Israelites' departure from Egypt is a pivotal event in biblical history, symbolizing God's deliverance and faithfulness to His covenant with Abraham (Genesis 15:13-14). It also foreshadows the ultimate deliverance through Jesus Christ, who frees believers from the bondage of sin (John 8:36). The demand for release is not just a political or social request but a divine mandate, emphasizing God's sovereignty over nations and rulers.

Persons / Places / Events
1. Moses
The central figure chosen by God to lead the Israelites out of Egypt. He is commanded by God to speak His words.

2. Aaron
Moses' brother, who acts as his spokesperson. God appoints Aaron to communicate with Pharaoh on behalf of Moses.

3. Pharaoh
The ruler of Egypt, who is resistant to letting the Israelites go. He represents the opposition to God's plan.

4. The Israelites
God's chosen people, enslaved in Egypt, whom God intends to deliver through Moses and Aaron.

5. Egypt
The land where the Israelites are enslaved, representing a place of bondage and oppression.
Teaching Points
Obedience to God's Command
Moses and Aaron are examples of obedience, as they follow God's instructions despite potential fear or doubt. We are called to trust and obey God's commands in our lives.

God's Use of Human Instruments
God often uses people to accomplish His purposes. Like Moses and Aaron, we can be instruments of God's will when we submit to His guidance.

The Power of God's Word
The emphasis on speaking God's commands highlights the power and authority of His word. We should prioritize knowing and proclaiming God's word in our lives.

Partnership in Ministry
The partnership between Moses and Aaron illustrates the importance of working together in ministry. We are encouraged to support and collaborate with others in our spiritual journeys.

Confronting Oppression
The call to speak to Pharaoh about releasing the Israelites is a reminder of God's heart for justice and liberation. We are challenged to stand against oppression and advocate for freedom.
Bible Study Questions
1. How does the role of Moses as God's spokesperson in Exodus 7:2 inspire you to speak God's truth in your own life?

2. In what ways can you partner with others, like Moses and Aaron, to fulfill God's purposes today?

3. Reflect on a time when you felt called to confront an injustice. How does the account of Moses and Aaron encourage you in such situations?

4. How can you ensure that you are obedient to God's commands, even when facing opposition or fear?

5. Consider the power of God's word in your life. How can you make it a more central part of your daily routine and interactions with others?
Connections to Other Scriptures
Exodus 4:15-16
This passage highlights the initial appointment of Aaron as Moses' spokesperson, reinforcing the roles established in Exodus 7:2.

Jeremiah 1:7
Similar to Moses, Jeremiah is commanded by God to speak His words, emphasizing the theme of divine commissioning.

Acts 7:35-36
Stephen's speech in Acts recounts Moses' role in leading the Israelites, connecting the Old Testament account to the New Testament understanding of God's deliverance.
The Moral Position in Which Some Men Stand to OthersJ. S. Exell, M. A.Exodus 7:1-2
God Still Glorified Amid Human Weakness and SinJ. Urquhart Exodus 7:1-7
A God to PharaohJ. Orr Exodus 7:1-8
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Aaron, Brother, Command, Israelites, Orders, Pharaoh, Sons, Speak, Whatever
Dictionary of Bible Themes
Exodus 7:1-7

     5102   Moses, life of

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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