Exodus 7:15
Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake.
Go to Pharaoh in the morning
This phrase indicates a specific time for Moses to approach Pharaoh, suggesting a strategic encounter. Morning was a time when Pharaoh might perform daily rituals or inspections, reflecting the Egyptian practice of early morning activities. This timing also underscores the urgency and divine timing of God's message. The morning is often associated with new beginnings, symbolizing the start of God's direct confrontation with Pharaoh.

as you see him walking out to the water
Pharaoh's walk to the water likely refers to his daily visit to the Nile, which was central to Egyptian life and religion. The Nile was considered sacred, a source of life and sustenance, and Pharaoh's presence there could be linked to religious duties or personal hygiene. This setting emphasizes the confrontation between the God of Israel and the gods of Egypt, as the Nile was often deified. The act of meeting Pharaoh at the Nile highlights the challenge to Egyptian deities and the assertion of God's sovereignty.

Wait on the bank of the Nile to meet him
The Nile's bank serves as the stage for this divine encounter, symbolizing the boundary between God's people and Egypt. The river was a lifeline for Egypt, and this meeting place underscores the impending plagues that would strike at the heart of Egyptian prosperity. The act of waiting signifies patience and obedience to God's command, as Moses positions himself for a pivotal moment in the unfolding narrative of liberation.

and take in your hand the staff that was changed into a snake
The staff, previously transformed into a snake, represents God's power and authority given to Moses. This miraculous sign was first demonstrated in Exodus 4:3-4, serving as a testament to God's presence with Moses. The staff symbolizes divine intervention and the authority to challenge Pharaoh. It prefigures Christ's authority over creation and His power to bring about God's kingdom. The staff's transformation into a snake also foreshadows the plagues, as it embodies the confrontation between God's will and Pharaoh's resistance.

Persons / Places / Events
1. Moses
The chosen leader of the Israelites, tasked by God to confront Pharaoh and demand the release of the Israelites from slavery.

2. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, representing opposition to God's will.

3. The Nile River
A significant geographical and cultural landmark in Egypt, symbolizing life and sustenance for the Egyptians. It is also the setting for the first plague.

4. The Staff
A symbol of God's power and authority, previously turned into a snake as a sign to Pharaoh.

5. The Morning
The time when Pharaoh goes to the Nile, indicating a strategic moment chosen by God for Moses to confront him.
Teaching Points
God's Timing and Strategy
God instructs Moses to meet Pharaoh in the morning, showing that God has a specific timing and strategy for His plans. We should seek God's guidance for the right timing in our own lives.

Symbol of Authority
The staff represents God's authority and power. As believers, we are called to carry God's authority in our lives, standing firm in faith and truth.

Confronting Opposition
Moses is called to confront Pharaoh, a powerful adversary. We are reminded that God equips us to face challenges and opposition with His strength.

Faith in Action
Moses' obedience to God's command demonstrates faith in action. We are encouraged to act on God's instructions, trusting in His power and purpose.

God's Sovereignty
The account highlights God's control over events and leaders. We can find comfort in knowing that God is sovereign over all circumstances in our lives.
Bible Study Questions
1. How does the setting of the Nile River enhance the significance of God's message to Pharaoh through Moses?

2. In what ways can we identify and respond to God's timing and strategy in our personal lives?

3. How does the transformation of the staff into a snake serve as a reminder of God's power and authority in our daily walk with Him?

4. What are some modern-day "Pharaohs" or challenges that we face, and how can we confront them with faith and obedience?

5. How does understanding God's sovereignty, as demonstrated in this passage, impact our trust in Him during difficult situations?
Connections to Other Scriptures
Exodus 4:2-4
This passage describes the initial transformation of Moses' staff into a snake, establishing it as a sign of God's power.

Exodus 8:20
Similar instructions are given to Moses to confront Pharaoh by the Nile, showing a pattern in God's approach to Pharaoh.

Psalm 78:44
Reflects on the plagues, including the turning of the Nile into blood, as a demonstration of God's power over creation.

Romans 9:17
Paul references Pharaoh to illustrate God's sovereignty and purpose in hardening hearts to display His power and proclaim His name.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
Opportunity in Christian ServiceJ. S. Exell, M. A.Exodus 7:14-25
Superstitions Respecting the NileT. S. Millington.Exodus 7:14-25
The First Plague: the Water Turned to BloodD. Young Exodus 7:14-25
The Nile Turned into BloodJ. Orr Exodus 7:14-25
The River Changed into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Turned into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Which was Turned into BloodA. McAuslane, D. D.Exodus 7:14-25
The Water Turned into BloodJ. Urquhart Exodus 7:14-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Bank, Behold, Brink, Changed, Edge, Front, Goes, Hast, Meet, Morning, Nile, Pharaoh, River, River's, Rod, Serpent, Snake, Staff, Stand, Station, Stood, Wait, Waiting
Dictionary of Bible Themes
Exodus 7:15

     4954   morning
     5977   waiting

Exodus 7:8-24

     5593   trial

Exodus 7:14-20

     4512   staff

Exodus 7:14-21

     7318   blood, symbol of guilt

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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