Exodus 6:5
Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.
Furthermore
This word serves as a continuation of God's previous declarations to Moses. It indicates that what follows is an addition to what has already been revealed. In the Hebrew text, the word used here is "וְגַם" (vegam), which connects the ongoing narrative of God's interaction with His people. It emphasizes the continuity of God's attention and action, reassuring the Israelites that He is actively involved in their plight.

I have heard
The Hebrew word for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and responding. This is significant because it shows that God is not distant or indifferent. His hearing is an active engagement with the suffering of His people, reflecting His compassionate nature and His readiness to intervene.

the groaning
The term "groaning" comes from the Hebrew "נְאַקָה" (neakah), which conveys a deep, distressing cry for help. This word captures the intense suffering and oppression the Israelites were experiencing under Egyptian bondage. It is a reminder that God is attentive to the cries of His people, no matter how desperate their situation may seem.

of the Israelites
The Israelites, or "בְּנֵי יִשְׂרָאֵל" (b'nei Yisrael) in Hebrew, are the descendants of Jacob, whom God renamed Israel. This phrase identifies the specific group of people God is addressing and highlights their unique covenant relationship with Him. It underscores their identity as God's chosen people, set apart for His purposes.

whom the Egyptians are enslaving
This phrase highlights the oppressors, the Egyptians, and their actions against the Israelites. The Hebrew word for "enslaving" is "מַעֲבִדִים" (ma'avidim), which indicates forced labor and harsh treatment. This context sets the stage for God's deliverance, as He is about to confront the powers of Egypt and liberate His people.

and I have remembered
The word "remembered" in Hebrew is "זָכַר" (zakar), which means more than just recalling; it implies taking action based on a prior commitment. God's remembrance is tied to His faithfulness and His covenant promises. It reassures the Israelites that God is faithful to His word and will act on their behalf.

My covenant
The covenant referred to here is the Abrahamic covenant, which God established with Abraham, Isaac, and Jacob. This covenant, found in Genesis, promised land, descendants, and blessing. The use of "My covenant" emphasizes God's personal commitment and the unbreakable nature of His promises. It serves as a foundation for the hope and deliverance that God is about to bring to His people.

Persons / Places / Events
1. The Israelites
The descendants of Jacob, also known as the children of Israel, who are enslaved in Egypt and crying out for deliverance.

2. The Egyptians
The people of Egypt, under whose harsh bondage the Israelites are suffering.

3. God (Yahweh)
The God of Israel, who hears the cries of His people and remembers His covenant with their forefathers.

4. The Covenant
The promise made by God to Abraham, Isaac, and Jacob, ensuring the Israelites' future as a great nation and their possession of the Promised Land.

5. Moses
The chosen leader through whom God will deliver the Israelites from Egyptian bondage.
Teaching Points
God's Faithfulness
God is faithful to His promises. Just as He remembered His covenant with the Israelites, He remains faithful to His promises to us today.

The Power of Prayer
The groaning of the Israelites reached God's ears, reminding us that our prayers and cries for help are heard by God.

Divine Timing
God's remembrance and action come in His perfect timing. We must trust His timing in our own lives, even when it seems delayed.

Covenant Relationship
Understanding our relationship with God through the lens of His covenant helps us grasp the depth of His commitment to us.

Deliverance and Redemption
Just as God delivered Israel from physical bondage, He offers us deliverance from spiritual bondage through Jesus Christ.
Bible Study Questions
1. How does understanding God's covenant with Abraham, Isaac, and Jacob enhance our understanding of His actions in Exodus 6:5?

2. In what ways can we be assured that God hears our prayers and groanings today, as He did with the Israelites?

3. How can we apply the concept of divine timing in our personal lives when waiting for God's intervention?

4. What are some modern-day examples of God's faithfulness that mirror His remembrance of the covenant in Exodus 6:5?

5. How does the concept of deliverance in Exodus 6:5 connect to the deliverance offered through Jesus in the New Testament?
Connections to Other Scriptures
Genesis 15
God's covenant with Abraham, promising him numerous descendants and the land of Canaan, is foundational to understanding God's remembrance in Exodus 6:5.

Exodus 2:24
Earlier in Exodus, God hears the groaning of the Israelites and remembers His covenant, setting the stage for His intervention.

Psalm 105
This psalm recounts God's faithfulness to His covenant and His mighty acts on behalf of Israel, reinforcing the theme of divine remembrance and deliverance.

Hebrews 8
The New Testament speaks of a new covenant through Christ, drawing a parallel to God's faithfulness in fulfilling His promises.
A Divine Commentary on a Divine NameJ. Orr Exodus 6:1-9
The Message to Afflicted IsraelJ. Urquhart Exodus 6:2-8
A True Pattern of Gospel RedemptionJ. S. Exell, M. A.Exodus 6:4-5
God's Covenant to His PeopleExodus 6:4-5
Reasons for Human RedemptionJ. S. Exell, M. A.Exodus 6:4-5
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Agreement, Bondage, Causing, Covenant, Cry, Ears, Egyptians, Enslaving, Forced, Furthermore, Groaning, Hold, Holding, Israelites, Kept, Mind, Moreover, Open, Remember, Remembered, Serve, Sons, Truly, Yoke
Dictionary of Bible Themes
Exodus 6:1-8

     7222   exodus, events of

Exodus 6:2-6

     1443   revelation, OT

Exodus 6:2-8

     6667   grace, in OT

Exodus 6:3-5

     1245   God of the fathers

Exodus 6:4-8

     1349   covenant, at Sinai

Exodus 6:5-6

     5246   captivity

Exodus 6:5-9

     8728   enemies, of Israel and Judah

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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