Exodus 4:2
And the LORD asked him, "What is that in your hand?" "A staff," he replied.
And the LORD asked him
This phrase introduces a direct interaction between God and Moses, emphasizing the personal nature of God's communication with His chosen leaders. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. This encounter is part of a larger narrative where God is preparing Moses for his mission to lead the Israelites out of Egypt. The personal address highlights God's intimate involvement in the lives of His people and His willingness to engage with them directly.

What is that in your hand?
This question from God is not due to His lack of knowledge but serves as a rhetorical device to draw Moses' attention to the ordinary object he possesses. The Hebrew word for "hand" is "yad," often symbolizing power or possession. In this context, it signifies the potential within the ordinary when used for God's purposes. This question invites Moses to see beyond the mundane and recognize the divine potential in what he already holds. It is a reminder that God often uses what we have, no matter how simple, to accomplish His will.

A staff, he replied
The staff, or "matteh" in Hebrew, was a common tool for shepherds, symbolizing authority and support. Historically, a staff was used for guiding and protecting sheep, which aligns with Moses' role as a shepherd at this point in his life. This simple object, however, becomes a powerful instrument in God's hands, later performing miracles and symbolizing divine authority. The staff's transformation throughout the Exodus narrative illustrates how God can take the ordinary and make it extraordinary, reinforcing the theme that God equips those He calls with what they need to fulfill their mission.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is called by God to lead the Israelites out of Egypt. At this point, he is hesitant and unsure of his ability to fulfill God's command.

2. The LORD (Yahweh)
God is speaking directly to Moses, preparing him for the mission to free the Israelites. This interaction is part of a larger dialogue where God reassures Moses of His presence and power.

3. The Staff
A simple shepherd's tool that Moses carries, which God will use to perform miracles. It symbolizes God's power working through ordinary means.

4. Midian
The region where Moses is tending sheep for his father-in-law, Jethro, when God calls him. It represents a place of preparation and encounter with God.

5. The Burning Bush
Although not directly mentioned in this verse, it is the context of this conversation. The burning bush is a miraculous sign of God's presence and holiness.
Teaching Points
God Uses What We Have
God often uses the ordinary things in our lives to accomplish His extraordinary purposes. We should not underestimate the potential of what we have in our hands.

Trust in God's Power
Like Moses, we may feel inadequate, but God equips and empowers us for the tasks He calls us to. Our confidence should be in His ability, not our own.

Obedience Leads to Miracles
Moses' willingness to use his staff as God directed led to miraculous events. Our obedience can open the door for God to work powerfully in our lives.

Preparation in the Wilderness
Moses' time in Midian was a period of preparation. God often uses seasons of waiting and obscurity to prepare us for future service.

God's Presence in Our Calling
The burning bush reminds us that God is with us in our calling. His presence is our assurance and strength.
Bible Study Questions
1. What does the staff in Moses' hand represent in your own life, and how can you offer it to God for His use?

2. How does Moses' initial reluctance to accept God's call resonate with your own experiences of feeling inadequate for a task God has given you?

3. In what ways have you seen God use ordinary things or situations in your life to accomplish His purposes?

4. How can the account of Moses encourage you to trust in God's power rather than your own abilities?

5. Reflect on a time when you were in a "wilderness" season. How did God use that time to prepare you for future service or growth?
Connections to Other Scriptures
Exodus 3
The preceding chapter provides context for God's call to Moses and the significance of the burning bush as a divine encounter.

1 Samuel 17
David's use of a sling against Goliath parallels Moses' staff, illustrating how God uses simple tools to accomplish great things.

Matthew 14
Jesus feeding the 5,000 with five loaves and two fish shows God's ability to multiply and use what we have, no matter how small.

Acts 9
Saul's conversion on the road to Damascus highlights how God can transform and use anyone for His purposes, similar to Moses' transformation from shepherd to leader.
The Third Difficulty: How is Moses to Deal with an Incredulous Israel?D. Young Exodus 4:1-9
Weakness and Strength for God's ServiceJ. Urquhart Exodus 4:1-9
A Trilogy of SignsJ. Orr Exodus 4:1-10
Divine Supplements for Human InfirmityH.T. Robjohns Exodus 4:1-17
A RodJ. W. Johnston.Exodus 4:2-5
A Talk with Children -- What is that in Thine Hand?D. Davies.Exodus 4:2-5
A Trivial PossessionJ. W. Johnston.Exodus 4:2-5
Great Things from SmallJ. Cameron Lees, D. D.Exodus 4:2-5
Splendid Instruments not NecessaryA. Nevin, D. D.Exodus 4:2-5
The RodR. A. Hallam, D. D.Exodus 4:2-5
The Rod as a SymbolJ. H. Kurtz, D. D.Exodus 4:2-5
The Symbol of a Consecrated LifeG. F. Pentecost, D. D.Exodus 4:2-5
What is that in Thine HandF. Tucker, B. A.Exodus 4:2-5
Work for AllW. Cadman, M. A.Exodus 4:2-5
People
Aaron, Isaac, Israelites, Jacob, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Horeb, Midian, Nile River
Topics
Replied, Rod, Staff
Dictionary of Bible Themes
Exodus 4:1-3

     5968   timidity

Exodus 4:1-9

     1449   signs, purposes

Exodus 4:1-13

     7758   preachers, call

Exodus 4:2-5

     4512   staff

Library
January 13. "Thou Shalt be to Him Instead of God" (Ex. Iv. 16).
"Thou shalt be to him instead of God" (Ex. iv. 16). Such was God's promise to Moses, and such the high character that Moses was to assume toward Aaron, his brother. May it not suggest a high and glorious place that each of us may occupy toward all whom we meet, instead of God? What a dignity and glory it would give our lives, could we uniformly realize this high calling! How it would lead us to act toward our fellow-men! God can always be depended upon. God is without variableness or shadow of turning.
Rev. A. B. Simpson—Days of Heaven Upon Earth

May the Eleventh but -- --!
"And Moses answered and said, But----" --EXODUS iv. 1-9. We know that "but." God has heard it from our lips a thousand times. It is the response of unbelief to the divine call. It is the reply of fear to the divine command. It is the suggestion that the resources are inadequate. It is a hint that God may not have looked all round. He has overlooked something which our own eyes have seen. The human "buts" in the Scriptural stories make an appalling record. "Lord, I will follow Thee, but----" There
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twelfth Mouth and Matter
"Now therefore go, and I will be with thy mouth." --EXODUS iv. 10-17. And what a promise that is for anyone who is commissioned to proclaim the King's decrees. Here can teachers and preachers find their strength. God will be with their mouths. He will control their speech, and order their words like troops. He does not promise to make us eloquent, but to endow our words with the "demonstration of power." "And I will teach thee what thou shall say." The Lord will not only be with our mouths,
John Henry Jowett—My Daily Meditation for the Circling Year

A Bundle of Myrrh is My Well-Beloved unto Me; He Shall Abide Between My Breasts.
When the Bride, or rather the lover (for she is not yet a bride), has found her Bridegroom, she is so transported with joy, that she is eager to be instantly united to Him. But the union of perpetual enjoyment is not yet arrived. He is mine, she says, I cannot doubt that He gives Himself to me this moment, since I feel it, but He is to me, as it were, a bundle of myrrh. He is not yet a Bridegroom whom I may embrace in the nuptial bed, but a bundle of crosses, pains and mortifications; a bloody husband
Madame Guyon—Song of Songs of Solomon

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his
Handley C. G. Moule—To My Younger Brethren

To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Sweet Uses of Adversity
Now, I propose to address myself to the two classes of persons who are making use of this question. First, I shall speak to the tried saint; and then I shall speak to the seeking sinner, who has been seeking peace and pardon through Christ, but who has not as yet found it, but, on the contrary, has been buffeted by the law, and driven away from the mercy-seat in despair. I. First, then, to THE CHILD OF GOD. I have--I know I have--in this great assembly, some who have come to Job's position. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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