Exodus 4:19
Now the LORD had said to Moses in Midian, "Go back to Egypt, for all the men who sought to kill you are dead."
Now the LORD had said
This phrase indicates divine communication, emphasizing the personal relationship between God and Moses. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, which underscores His eternal and unchanging nature. This divine name is a reminder of God's faithfulness to His promises and His intimate involvement in the lives of His people. The phrase "had said" suggests a prior command, indicating that God's plans are deliberate and purposeful.

to Moses in Midian
Moses, whose name means "drawn out," is a central figure in the Exodus narrative. His time in Midian, a region east of the Red Sea, represents a period of preparation and transformation. Midian was a place of refuge and growth for Moses, where he learned humility and leadership while tending sheep. This setting highlights God's sovereignty in using seemingly obscure places and times to prepare His servants for significant tasks.

Go back to Egypt
The command to "go back" signifies a return to a place of former conflict and danger. Egypt, in this context, symbolizes bondage and oppression, yet it is also the place where God will demonstrate His power and deliverance. The Hebrew verb "go" (שׁוּב, shuv) implies a turning or returning, suggesting repentance and obedience. Moses' return to Egypt is an act of faith and trust in God's protection and plan.

for all the men who were seeking your life are dead
This assurance from God addresses Moses' fear and reluctance. The phrase "seeking your life" refers to those who sought to kill Moses after he fled Egypt for killing an Egyptian. The death of these men signifies a new beginning and the removal of past threats. It reflects God's providence in orchestrating circumstances to fulfill His purposes. This assurance is a reminder of God's control over life and death and His ability to clear obstacles for His chosen servants.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Moses, guiding and protecting him.

2. Moses
The chosen leader of the Israelites, who is in Midian at this time, having fled from Egypt after killing an Egyptian.

3. Midian
A region where Moses fled after leaving Egypt, and where he encountered God in the burning bush.

4. Egypt
The land where the Israelites are enslaved and where Moses is being sent back to lead them out.

5. The men who were seeking Moses' life
These were likely Egyptian authorities or individuals who wanted to punish Moses for killing an Egyptian.
Teaching Points
Divine Timing and Protection
God’s timing is perfect. He knows when it is safe for Moses to return to Egypt. We can trust God’s timing in our own lives, knowing He sees the bigger picture.

God’s Sovereignty
The death of those who sought Moses' life shows God's control over circumstances. We can rest in the assurance that God is sovereign over our lives and situations.

Obedience to God’s Call
Moses is called to return to a place of danger, yet he obeys. We are called to trust and obey God, even when it leads us into challenging situations.

Preparation in the Wilderness
Moses' time in Midian was a period of preparation. God often uses seasons of waiting and wilderness experiences to prepare us for His purposes.

Fear and Faith
Moses had reason to fear returning to Egypt, yet God’s assurance allowed him to act in faith. We are encouraged to overcome fear with faith in God’s promises.
Bible Study Questions
1. How does understanding God’s timing in Moses’ life encourage you in your current circumstances?

2. In what ways can you see God’s sovereignty at work in your life, especially in situations that seem out of control?

3. What are some areas where God is calling you to step out in obedience, despite potential risks or fears?

4. Reflect on a "wilderness" period in your life. How might God have been preparing you during that time?

5. How can you cultivate a faith that overcomes fear, drawing from Moses’ example and other biblical figures?
Connections to Other Scriptures
Exodus 2:15
This verse provides context for why Moses fled to Midian, as Pharaoh sought to kill him after he killed an Egyptian.

Matthew 2:20
Similar to Moses, Joseph is told by an angel that those who sought the child's life are dead, indicating divine protection and timing.

Acts 7:29-30
Stephen recounts Moses' flight to Midian and his 40-year stay there, emphasizing God's preparation and timing in Moses' life.
Death of EnemiesExodus 4:19
The Death of EnemiesHomilistExodus 4:19
The Divine Precaution for the Safety of Christian WorkersJ. S. Exell, M. A.Exodus 4:19
The Unsolicited Removal of a Source of Great AnxietyD. Young Exodus 4:19
The ReturnJ. Orr Exodus 4:18-21
True Faith and its JoyJ. Urquhart Exodus 4:18-23
Facing EgyptH.T. Robjohns Exodus 4:18-31
My Times are in Thy HandG.A. Goodhart Exodus 4:19-29
People
Aaron, Isaac, Israelites, Jacob, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Horeb, Midian, Nile River
Topics
Attempting, Dead, Died, Egypt, Kill, Midian, Mid'ian, Return, Seek, Seeking, Sought, Turn, Wanted
Dictionary of Bible Themes
Exodus 4:17

     8421   equipping, physical

Exodus 4:15-17

     4512   staff

Library
January 13. "Thou Shalt be to Him Instead of God" (Ex. Iv. 16).
"Thou shalt be to him instead of God" (Ex. iv. 16). Such was God's promise to Moses, and such the high character that Moses was to assume toward Aaron, his brother. May it not suggest a high and glorious place that each of us may occupy toward all whom we meet, instead of God? What a dignity and glory it would give our lives, could we uniformly realize this high calling! How it would lead us to act toward our fellow-men! God can always be depended upon. God is without variableness or shadow of turning.
Rev. A. B. Simpson—Days of Heaven Upon Earth

May the Eleventh but -- --!
"And Moses answered and said, But----" --EXODUS iv. 1-9. We know that "but." God has heard it from our lips a thousand times. It is the response of unbelief to the divine call. It is the reply of fear to the divine command. It is the suggestion that the resources are inadequate. It is a hint that God may not have looked all round. He has overlooked something which our own eyes have seen. The human "buts" in the Scriptural stories make an appalling record. "Lord, I will follow Thee, but----" There
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twelfth Mouth and Matter
"Now therefore go, and I will be with thy mouth." --EXODUS iv. 10-17. And what a promise that is for anyone who is commissioned to proclaim the King's decrees. Here can teachers and preachers find their strength. God will be with their mouths. He will control their speech, and order their words like troops. He does not promise to make us eloquent, but to endow our words with the "demonstration of power." "And I will teach thee what thou shall say." The Lord will not only be with our mouths,
John Henry Jowett—My Daily Meditation for the Circling Year

A Bundle of Myrrh is My Well-Beloved unto Me; He Shall Abide Between My Breasts.
When the Bride, or rather the lover (for she is not yet a bride), has found her Bridegroom, she is so transported with joy, that she is eager to be instantly united to Him. But the union of perpetual enjoyment is not yet arrived. He is mine, she says, I cannot doubt that He gives Himself to me this moment, since I feel it, but He is to me, as it were, a bundle of myrrh. He is not yet a Bridegroom whom I may embrace in the nuptial bed, but a bundle of crosses, pains and mortifications; a bloody husband
Madame Guyon—Song of Songs of Solomon

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his
Handley C. G. Moule—To My Younger Brethren

To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Sweet Uses of Adversity
Now, I propose to address myself to the two classes of persons who are making use of this question. First, I shall speak to the tried saint; and then I shall speak to the seeking sinner, who has been seeking peace and pardon through Christ, but who has not as yet found it, but, on the contrary, has been buffeted by the law, and driven away from the mercy-seat in despair. I. First, then, to THE CHILD OF GOD. I have--I know I have--in this great assembly, some who have come to Job's position. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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