Exodus 4:20
So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand.
So Moses took his wife and sons
This phrase marks a pivotal moment in Moses' life, as he transitions from his life in Midian back to Egypt. The Hebrew word for "took" (לָקַח, laqach) implies a deliberate action, indicating Moses' commitment to the divine mission. His family accompanies him, symbolizing the unity and support essential for the journey ahead. This reflects the importance of family in fulfilling God's purposes, as they are integral to Moses' identity and mission.

put them on a donkey
The donkey, a common means of transportation in ancient times, signifies humility and simplicity. Unlike the grandeur of Egyptian chariots, the donkey represents a humble beginning for a monumental task. This choice of transport underscores the theme of God using the humble and lowly to accomplish His divine plans, a recurring motif throughout Scripture.

and started back to the land of Egypt
Moses' return to Egypt is laden with historical and spiritual significance. Egypt, once a place of refuge and then oppression, is now the stage for God's redemptive work. The phrase "started back" indicates a return to confront past challenges and fulfill God's promise to deliver His people. This journey is not just physical but also spiritual, as Moses steps into his role as God's chosen leader.

And he took the staff of God in his hand
The "staff of God" is a powerful symbol of divine authority and presence. Originally a shepherd's tool, it becomes a conduit for God's miracles. The Hebrew word for "staff" (מַטֶּה, matteh) can also mean "tribe" or "branch," symbolizing leadership and connection to God's people. By taking the staff, Moses embraces his calling and the power of God that will work through him. This act of faith and obedience is a reminder that God's power is made perfect in our weakness, and His presence accompanies us in our mission.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is called by God to lead the Israelites out of Egypt. His journey back to Egypt marks the beginning of his mission.

2. Moses' Wife and Sons
Moses' family accompanies him, highlighting the personal sacrifice and commitment involved in following God's call.

3. Donkey
The mode of transportation for Moses' family, symbolizing humility and readiness for the journey.

4. Egypt
The land Moses is returning to, where he will confront Pharaoh and demand the release of the Israelites.

5. The Staff of God
A symbol of divine authority and power, the staff represents God's presence and support for Moses' mission.
Teaching Points
Obedience to God's Call
Moses' actions demonstrate obedience to God's command, even when it involves personal sacrifice. We are called to trust and obey God's direction in our lives.

Family and Faith
Moses takes his family with him, showing the importance of involving our loved ones in our spiritual journey and mission.

Symbol of Authority
The staff of God signifies divine authority. As believers, we carry the authority of Christ in our mission to share the Gospel.

Preparation for Mission
Moses' journey back to Egypt is a preparation phase. We must be prepared spiritually and practically for the tasks God assigns us.

Trust in God's Provision
The journey to Egypt required trust in God's provision and protection. We are encouraged to rely on God's faithfulness in our own journeys.
Bible Study Questions
1. What does Moses' decision to take his family with him teach us about balancing family responsibilities with God's call?

2. How does the staff of God serve as a reminder of God's presence and power in our own lives?

3. In what ways can we prepare ourselves for the mission God has called us to, similar to Moses' preparation for his journey to Egypt?

4. How does Moses' obedience to return to Egypt challenge us to step out in faith, even when the path is uncertain?

5. Reflect on a time when you had to trust in God's provision and protection. How did that experience strengthen your faith?
Connections to Other Scriptures
Exodus 3:1-10
This passage provides context for Moses' mission, detailing God's call to Moses at the burning bush and the promise to deliver Israel from Egypt.

Hebrews 11:24-27
This New Testament passage highlights Moses' faith, emphasizing his choice to follow God's call over the comforts of Egypt.

Matthew 10:37-39
Jesus speaks about the cost of discipleship, which parallels Moses' decision to prioritize God's mission over personal comfort.
The Journey to EgyptJ. S. Exell, M. A.Exodus 4:20
The ReturnJ. Orr Exodus 4:18-21
True Faith and its JoyJ. Urquhart Exodus 4:18-23
Facing EgyptH.T. Robjohns Exodus 4:18-31
My Times are in Thy HandG.A. Goodhart Exodus 4:19-29
People
Aaron, Isaac, Israelites, Jacob, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Horeb, Midian, Nile River
Topics
Ass, Causeth, Donkey, Egypt, God's, Mounted, Returned, Ride, Riding, Rod, Sons, Staff, Started, Taketh, Turneth, Wife
Dictionary of Bible Themes
Exodus 4:20

     4633   donkey

Library
January 13. "Thou Shalt be to Him Instead of God" (Ex. Iv. 16).
"Thou shalt be to him instead of God" (Ex. iv. 16). Such was God's promise to Moses, and such the high character that Moses was to assume toward Aaron, his brother. May it not suggest a high and glorious place that each of us may occupy toward all whom we meet, instead of God? What a dignity and glory it would give our lives, could we uniformly realize this high calling! How it would lead us to act toward our fellow-men! God can always be depended upon. God is without variableness or shadow of turning.
Rev. A. B. Simpson—Days of Heaven Upon Earth

May the Eleventh but -- --!
"And Moses answered and said, But----" --EXODUS iv. 1-9. We know that "but." God has heard it from our lips a thousand times. It is the response of unbelief to the divine call. It is the reply of fear to the divine command. It is the suggestion that the resources are inadequate. It is a hint that God may not have looked all round. He has overlooked something which our own eyes have seen. The human "buts" in the Scriptural stories make an appalling record. "Lord, I will follow Thee, but----" There
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twelfth Mouth and Matter
"Now therefore go, and I will be with thy mouth." --EXODUS iv. 10-17. And what a promise that is for anyone who is commissioned to proclaim the King's decrees. Here can teachers and preachers find their strength. God will be with their mouths. He will control their speech, and order their words like troops. He does not promise to make us eloquent, but to endow our words with the "demonstration of power." "And I will teach thee what thou shall say." The Lord will not only be with our mouths,
John Henry Jowett—My Daily Meditation for the Circling Year

A Bundle of Myrrh is My Well-Beloved unto Me; He Shall Abide Between My Breasts.
When the Bride, or rather the lover (for she is not yet a bride), has found her Bridegroom, she is so transported with joy, that she is eager to be instantly united to Him. But the union of perpetual enjoyment is not yet arrived. He is mine, she says, I cannot doubt that He gives Himself to me this moment, since I feel it, but He is to me, as it were, a bundle of myrrh. He is not yet a Bridegroom whom I may embrace in the nuptial bed, but a bundle of crosses, pains and mortifications; a bloody husband
Madame Guyon—Song of Songs of Solomon

Preaching (I. ).
Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name. I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his
Handley C. G. Moule—To My Younger Brethren

To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Sweet Uses of Adversity
Now, I propose to address myself to the two classes of persons who are making use of this question. First, I shall speak to the tried saint; and then I shall speak to the seeking sinner, who has been seeking peace and pardon through Christ, but who has not as yet found it, but, on the contrary, has been buffeted by the law, and driven away from the mercy-seat in despair. I. First, then, to THE CHILD OF GOD. I have--I know I have--in this great assembly, some who have come to Job's position. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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