Exodus 10:11
No, only the men may go and worship the LORD, since that is what you have been requesting." And Moses and Aaron were driven from Pharaoh's presence.
No, only the men may go and worship the LORD
Pharaoh's response reflects a partial concession to Moses' demand, which was for all the Israelites to go and worship God. This reflects the cultural context of ancient Egypt, where men often represented the family or community in religious and civic matters. Pharaoh's offer is a strategic attempt to maintain control over the Israelites by keeping their families and possessions in Egypt, ensuring their return. This phrase highlights the ongoing struggle between Pharaoh's hardened heart and God's command, illustrating the spiritual battle between obedience to God and worldly authority.

since that is what you have been requesting.”
Pharaoh's statement is a misrepresentation of Moses' actual request, which was for all the Israelites, including women and children, to go and worship the LORD. This reflects Pharaoh's attempt to manipulate the situation to his advantage. It also underscores the theme of deception and misunderstanding that runs throughout the Exodus narrative. The request for worship is central to the Israelites' identity and mission, as seen in other scriptures where worship is a communal and inclusive act (e.g., Deuteronomy 6:4-9).

And Moses and Aaron were driven from Pharaoh’s presence.
This phrase indicates the abrupt and forceful nature of Pharaoh's rejection. The act of driving Moses and Aaron out signifies Pharaoh's anger and the tension between him and the representatives of God. It also foreshadows the increasing severity of the plagues and the eventual liberation of the Israelites. The rejection of God's messengers is a recurring theme in the Bible, seen in the rejection of prophets and, ultimately, in the rejection of Jesus Christ (e.g., John 1:11). This moment is a pivotal point in the narrative, emphasizing the hardening of Pharaoh's heart and the inevitability of God's will being accomplished.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who is obstinate and refuses to let the Israelites go to worship the LORD, demonstrating his hardened heart.

2. Moses
The leader of the Israelites, chosen by God to demand their release from Egyptian bondage.

3. Aaron
Moses' brother and spokesperson, who assists in communicating God's demands to Pharaoh.

4. Egypt
The land where the Israelites are enslaved, representing a place of oppression and idolatry.

5. The LORD (Yahweh)
The God of Israel, who demands the release of His people to worship Him, showcasing His sovereignty and power.
Teaching Points
The Hardness of Heart
Pharaoh's refusal to let the Israelites go is a powerful example of how pride and stubbornness can lead to one's downfall. Believers are encouraged to remain open to God's guidance and correction.

God's Sovereignty
Despite Pharaoh's resistance, God's plan for His people prevails. This teaches us to trust in God's ultimate control over all circumstances.

The Importance of Worship
The insistence on the Israelites' need to worship God highlights the centrality of worship in the believer's life. Worship is not just a ritual but a vital expression of our relationship with God.

Obedience to God's Commands
The account underscores the importance of obeying God's commands fully, not partially, as Pharaoh attempted to negotiate.

Spiritual Leadership
Moses and Aaron's roles demonstrate the importance of spiritual leadership and the courage needed to confront opposition in fulfilling God's mission.
Bible Study Questions
1. How does Pharaoh's response in Exodus 10:11 reflect the condition of his heart, and what can we learn about the dangers of a hardened heart?

2. In what ways does the account of the plagues and Pharaoh's resistance demonstrate God's sovereignty and power?

3. How can we apply the lesson of the Israelites' need to worship God in our daily lives today?

4. What does this passage teach us about the importance of obedience to God's commands, and how can we ensure we are fully obedient?

5. How can Moses and Aaron's example of leadership inspire us to stand firm in our faith and mission, even in the face of opposition?
Connections to Other Scriptures
Exodus 5:1-2
This passage introduces the initial request by Moses and Aaron to Pharaoh to let the Israelites go, setting the stage for the ongoing conflict.

Exodus 9:7
Highlights Pharaoh's hardened heart, which is a recurring theme throughout the plagues.

Exodus 12:31-32
Eventually, Pharaoh relents and allows the Israelites to leave, showing the fulfillment of God's plan.

1 Samuel 15:22
Emphasizes the importance of obedience to God over ritualistic worship, paralleling the Israelites' need to worship God as He commands.

Hebrews 3:7-8
Warns against hardening one's heart, drawing a parallel to Pharaoh's resistance to God's will.
God's Judgments on Sin and Their Results for the Righteous and the WickedJ. Urquhart Exodus 10:1-11
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
The Plague of LocustsJ. Orr Exodus 10:7-21
Driving Away the Servants of GodJ. S. Exell, M. A.Exodus 10:10-11
The Imperiousness of UnbeliefG. Barlow.Exodus 10:10-11
The Threats of the WickedW. O. Lilly.Exodus 10:10-11
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Aaron, Asking, Casteth, Desire, Desired, Driven, Driving, Males, Pharaoh, Pharaoh's, Presence, Seeking, Serve, That's, Worship
Dictionary of Bible Themes
Exodus 10:11

     4160   driving out

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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