Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country." Come, let us deal shrewdly with themThis phrase reflects the Egyptian Pharaoh's strategic and cunning approach to the growing population of the Israelites. The use of "deal shrewdly" indicates a calculated plan to suppress the Israelites, who were seen as a threat due to their rapid multiplication. This echoes the serpent's cunning in Genesis 3:1, where deceit and manipulation are used to achieve a desired outcome. The Pharaoh's fear-driven policy contrasts with God's promise to Abraham in Genesis 12:2, where God promises to make Abraham's descendants a great nation. or they will increase even more The concern over the Israelites' increasing numbers highlights the fulfillment of God's promise to Abraham that his descendants would be as numerous as the stars (Genesis 15:5). This growth is seen as a divine blessing, yet it becomes a source of fear for the Egyptians. The tension between divine blessing and human fear is a recurring theme in the Bible, illustrating how God's plans often transcend human understanding and control. and if a war breaks out This phrase suggests a fear of potential conflict, possibly with neighboring nations or internal uprisings. Historically, Egypt was a powerful empire, but it faced threats from surrounding regions. The Pharaoh's concern reflects a common ancient Near Eastern practice of preemptively dealing with potential threats to maintain power and stability. This fear of war underscores the political and military tensions of the time. they may join our enemies The possibility of the Israelites allying with Egypt's enemies reveals the Pharaoh's paranoia and distrust. This fear of betrayal is reminiscent of later biblical narratives, such as the alliances and conflicts during the reigns of the kings of Israel and Judah. It also foreshadows the Israelites' eventual role in God's plan to establish a kingdom that transcends earthly alliances. fight against us The fear of the Israelites turning against the Egyptians highlights the potential for internal rebellion. This concern is rooted in the Egyptians' awareness of the Israelites' growing strength and numbers. It reflects a broader biblical theme of the oppressed rising against their oppressors, as seen in the eventual Exodus from Egypt, which is a type of Christ's deliverance of humanity from sin. and leave the country The fear of the Israelites leaving Egypt points to the economic and labor implications for the Egyptians. The Israelites were a significant labor force, and their departure would have had a substantial impact on Egypt's economy. This foreshadows the eventual Exodus, where God delivers His people from bondage, symbolizing spiritual liberation. The departure from Egypt is a precursor to the ultimate deliverance through Jesus Christ, who frees believers from the bondage of sin. Persons / Places / Events 1. PharaohThe ruler of Egypt who felt threatened by the growing population of the Israelites and sought to oppress them. 2. IsraelitesThe descendants of Jacob living in Egypt, whose increasing numbers caused fear among the Egyptians. 3. EgyptThe land where the Israelites were living and multiplying, leading to the Egyptians' fear of their potential power. 4. EnemiesThe potential adversaries of Egypt that Pharaoh feared the Israelites might join in case of war. 5. OppressionThe event and strategy initiated by Pharaoh to subdue the Israelites through forced labor and harsh treatment. Teaching Points Fear and ControlPharaoh's fear led to oppressive control. Fear can lead to irrational decisions that harm others. We must trust God rather than act out of fear. God's SovereigntyDespite Pharaoh's plans, God's purposes for Israel were not thwarted. Trust in God's sovereignty even when circumstances seem dire. Faithfulness in AdversityThe Israelites' growth despite oppression is a testament to God's faithfulness. We can remain faithful and trust God to work through our trials. Human Schemes vs. Divine PlansHuman attempts to thwart God's plans are ultimately futile. Aligning with God's will is essential for true success. Community and UnityThe Israelites' unity was seen as a threat. In the body of Christ, unity is a strength that should be fostered for God's glory. Bible Study Questions 1. How does Pharaoh's fear of the Israelites reflect common human responses to perceived threats, and how can we apply a biblical perspective to such fears? 2. In what ways does the oppression of the Israelites in Egypt parallel challenges faced by believers today, and how can we find encouragement in God's promises? 3. How does the account of the Israelites in Egypt demonstrate God's sovereignty, and what other biblical examples reinforce this truth? 4. What lessons can we learn from the Israelites' experience about maintaining faith and integrity under pressure? 5. How can the unity of the Israelites serve as a model for the church today, and what scriptures support the importance of unity in the body of Christ? Connections to Other Scriptures Genesis 15:13-14God's prophecy to Abraham about his descendants being strangers in a foreign land and oppressed, which sets the stage for the events in Exodus. Acts 7:17-19Stephen's speech recounts the oppression of the Israelites in Egypt, highlighting God's faithfulness in delivering them. Psalm 105:24-25Describes how God made His people very fruitful and stronger than their foes, and how He turned the hearts of the Egyptians to hate His people. Prosperity Under Persecution | Charles Haddon Spurgeon | Exodus 1:10 | The Prosperity of Israel | D. Young | Exodus 1:1-22 | A Multiplying People and a King's Fears | J. Orr | Exodus 1:7-11 | Israel in Egypt | G.A. Goodhart | Exodus 1:7-14 | A Bad King Will Make a Wicked People | J. S. Exell, M. A. | Exodus 1:7-22 | A Definition of the Fear of God | C. Buck. | Exodus 1:7-22 | A King's Ignorance | Homilist | Exodus 1:7-22 | A Large Population | J. S. Exell, M. A. | Exodus 1:7-22 | A Large Population, and What it Led To | J. S. Exell, M. A. | Exodus 1:7-22 | A Perversion of Language | G. Bush. | Exodus 1:7-22 | Affliction and Growth | H. C. Trumbull. | Exodus 1:7-22 | Ancestry Numerically Regarded | Popular Science Monthly | Exodus 1:7-22 | Beneficent Influence of the Fear of God | J. Parker, D. D. | Exodus 1:7-22 | Beneficial Effects of Affliction | J. Trapp. | Exodus 1:7-22 | Change of Government | G. Hughes, B. D. | Exodus 1:7-22 | Civilizing Influence of the Fear of God | T. Guthrie, D. D. | Exodus 1:7-22 | Darkest Before the Dawn | J. J. Van Oosterzee, D. D. | Exodus 1:7-22 | Egypt Opposed to Israel | W. Jenkyn. | Exodus 1:7-22 | Egypt, the House of Bondage to God's People | J. B. Brown, B. A. | Exodus 1:7-22 | Egypt's New King | J. S. Exell, M. A. | Exodus 1:7-22 | Embittering the Lives of Others | H. C. Trumbull. | Exodus 1:7-22 | Emptiness of Fame | Christian Journal | Exodus 1:7-22 | Excellency of the Fear of God | J. Spencer. | Exodus 1:7-22 | Fear of God a Safeguard | Dr. Hugh Macmillan. | Exodus 1:7-22 | Fruitfulness of Israelites in Egypt | A. Nevin, D. D. | Exodus 1:7-22 | Graces Multiply by Affliction | T. Adams. | Exodus 1:7-22 | High Social Position Used for the Furtherance of a Wicked Purpose | J. S. Exell, M. A. | Exodus 1:7-22 | How to Defeat the Devil | Spurgeon, Charles Haddon | Exodus 1:7-22 | Increase by God's Blessing | G. Hughes, B. D. | Exodus 1:7-22 | Increasing Power of Sin | A. Maclaren, D. D. | Exodus 1:7-22 | Jealousy of Autocrats | Scientific Illustrations and Symbols | Exodus 1:7-22 | Life Maintained by Struggling | Scientific Illustrations and Symbols | Exodus 1:7-22 | Like Ruler, Like People | J. Harding. | Exodus 1:7-22 | Lnjuries Overruled | Scientific Illustrations and Symbols | Exodus 1:7-22 | Moral Growth Proportionate to Affliction | J. S. Exell, M. A. | Exodus 1:7-22 | Moulding Influences of Life | H. W. Beecher. | Exodus 1:7-22 | Obedience to Conscience | W. Baxendale. | Exodus 1:7-22 | Oblivion and Neglect | J. Spencer. | Exodus 1:7-22 | Oppression and Growth | A. Maclaren, D. D. | Exodus 1:7-22 | Persecution Fertilising | J. Orton. | Exodus 1:7-22 | Persecution of God's People for Hypothetical Offences | J. Cumming, D. D. | Exodus 1:7-22 | Pharaoh's Cruel Policy | A. Maclaren, D. D. | Exodus 1:7-22 | Pharaoh's Evil Intention Frustrated by God | G. Hughes, B. D. | Exodus 1:7-22 | Pharaoh's Murderous Intentions | J. Parker, D. D. | Exodus 1:7-22 | Pharaoh's Sceptical Reasoning | A. Nevin, D. D. | Exodus 1:7-22 | Progress in Sin | | Exodus 1:7-22 | Prosperity Under Persecutions | Spurgeon, Charles Haddon | Exodus 1:7-22 | Strange Increase | The Apology of Al Kindy, A. D. 830. | Exodus 1:7-22 | Successful Colonists | Scientific Illustrations and Symbols | Exodus 1:7-22 | Suffering and Strength | W. H. D. Adams. | Exodus 1:7-22 | That God Allowed His People Thus to be Enslaved and Afflicted | J. S. Exell, M. A. | Exodus 1:7-22 | The Advantage of Afflictions | J. Spencer. | Exodus 1:7-22 | The Best Service | J. Parker, D. D. | Exodus 1:7-22 | The Bitter Lives | Dr. Fowler. | Exodus 1:7-22 | The Bondage | P. Fairbairn, D. D. | Exodus 1:7-22 | The Bondage of Sin | C. S. Robinson, D. D. | Exodus 1:7-22 | The Bondage of Sin | W. M. Taylor, D. D. | Exodus 1:7-22 | The Bondage of Sin | Isaac Barrow. | Exodus 1:7-22 | The Climax of Cruelty | M. M. Kalisch, Ph. D. | Exodus 1:7-22 | The Despotism of Sin | J. S. Exell, M. A. | Exodus 1:7-22 | The Egyptians Were Grieved | J. S. Exell, M. A. | Exodus 1:7-22 | The End and Design of the Council | J. S. Exell, M. A. | Exodus 1:7-22 | The Fear of God | Great Thoughts | Exodus 1:7-22 | The Increase of the Church | J. S. Exell, M. A. | Exodus 1:7-22 | The King that Knew not Joseph | J. Cumming, D. D. | Exodus 1:7-22 | The Last Edict of a Tyrant King | J. S. Exell, M. A. | Exodus 1:7-22 | The Mummy of Rameses the Great | C. S. Robinson, D. D. | Exodus 1:7-22 | The Spiritual Bondage of Men | R. P. Buddicom, M. A. | Exodus 1:7-22 | The Sufferings of Israel Were Rendered More Intense | J. S. Exell, M. A. | Exodus 1:7-22 | The Taskmasters of the World | J. S. Exell, M. A. | Exodus 1:7-22 | The University of Hard Knocks | Dr. Talmage. | Exodus 1:7-22 | The Vicissitudes of Power | J. S. Exell, M. A. | Exodus 1:7-22 | Use of Adversity | Irish Congregational Magazine | Exodus 1:7-22 | Why Does Persecution and Trial Operate Thus | J. S. Exell, M. A. | Exodus 1:7-22 | Why Were the Males to be Put to Death? | J. S. Exell, M. A. | Exodus 1:7-22 | Wrong Councils | J. S. Exell, M. A. | Exodus 1:7-22 | Egypt's Sin | J. Urquhart | Exodus 1:8-14 | The Policy of Pharaoh | J. Orr | Exodus 1:8-22 |
People Asher, Benjamin, Dan, Egyptians, Gad, Israelites, Issachar, Jacob, Joseph, Levi, Naphtali, Pharaoh, Puah, Reuben, Shiphrah, Simeon, ZebulunPlaces Egypt, Nile River, Pithom, RamsesTopics Act, Attack, Befall, Befalleth, Breaks, Care, Deal, Depart, Enemies, Escape, Event, Falleth, Fear, Fight, Fought, Greater, Happeneth, Hate, Hating, Join, Joined, Leave, Lest, Multiply, Numbers, Numerous, Occur, Pass, Shrewdly, Themselves, War, WiselyDictionary of Bible Themes Exodus 1:10 5948 shrewdness 8796 persecution, forms of Exodus 1:6-12 6703 peace, divine OT Exodus 1:8-11 8728 enemies, of Israel and Judah Exodus 1:8-16 7515 anti-semitism Exodus 1:9-10 8800 prejudice Exodus 1:10-11 5349 injustice, examples 5436 pain Library Four Shaping Centuries 'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed … Alexander Maclaren—Expositions of Holy ScriptureDeath and Growth 'And Joseph died, and all his brethren, and all that generation. 7. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty....'--EXODUS i. 6, 7. These remarkable words occur in a short section which makes the link between the Books of Genesis and of Exodus. The writer recapitulates the list of the immigrants into Egypt, in the household of Jacob, and then, as it were, having got them there, he clears the stage to prepare for a new set of actors. … Alexander Maclaren—Expositions of Holy Scripture Prosperity under Persecution Of this general principle we shall now proceed to consider three special illustrations. First, the circumstances of the children of Israel; secondly, the history of the church of Christ; thirdly, the experience of individual Christians. I. IN THE CASE OF ISRAEL, it did seem to be a deep-laid plot, very politic and crafty indeed, that as the kings of Egypt, themselves of an alien race, had subdued the Egyptians, they should prevent the other alien race, the Israelites, from conquering them. Instead … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 But, as for that which is Written, that God did Good to the Hebrew... 32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before … St. Augustine—Against Lying There is a Great Question About Lying, which Often Arises in the Midst Of... 1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the … St. Augustine—On Lying The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 1:10 NIVExodus 1:10 NLTExodus 1:10 ESVExodus 1:10 NASBExodus 1:10 KJV
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