Esther 7:8
Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining. The king exclaimed, "Would he actually assault the queen while I am in the palace?" As soon as the words had left the king's mouth, they covered Haman's face.
Just as the king returned from the palace garden to the banquet hall
The king's return from the palace garden signifies a moment of decision and judgment. In the context of Persian royal customs, the garden was often a place for reflection and decision-making. The king's return marks a pivotal moment in the narrative, highlighting the urgency and gravity of the situation. This setting underscores the tension and impending justice about to unfold.

Haman was falling on the couch where Esther was reclining
In ancient Persian culture, reclining on couches during banquets was customary. Haman's action of falling on the couch can be seen as a desperate plea for mercy. However, it is also culturally inappropriate, as it breaches the decorum expected in the presence of the queen. This act is misinterpreted by the king, leading to Haman's downfall. The irony here is profound, as Haman, who sought to destroy the Jews, finds himself in a position of vulnerability before a Jewish queen.

The king exclaimed, “Would he actually assault the queen while I am in the palace?”
The king's exclamation reflects his immediate anger and suspicion. In the Persian court, any perceived threat to the queen was a serious offense. The king's rhetorical question suggests an accusation of impropriety or assault, which would have been considered a grave crime. This moment highlights the theme of divine justice, as Haman's schemes against Esther and her people are turned against him.

As soon as the words had left the king’s mouth, they covered Haman’s face
Covering Haman's face is a symbolic act indicating his impending execution. In Persian culture, this act signified that the person was no longer worthy to see the king or be seen by him. It marks the finality of Haman's fate and the swift execution of justice. This moment can be seen as a type of divine retribution, where Haman's plans are thwarted, and justice is served. The covering of the face also foreshadows the ultimate judgment and separation from God's presence for those who oppose His people.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who is hosting the banquet. He is known for his impulsive decisions and is the husband of Queen Esther.

2. Queen Esther
A Jewish woman who became queen of Persia. She is courageous and wise, using her position to advocate for her people.

3. Haman
The antagonist of the account, a high-ranking official in the Persian empire who plotted to destroy the Jews. His downfall is imminent in this passage.

4. The Banquet Hall
The setting of this dramatic scene, where Esther reveals Haman's plot to the king.

5. The Palace Garden
The place where the king retreats momentarily, indicating his inner turmoil and need for contemplation.
Teaching Points
Divine Providence
God's hand is evident in the timing and unfolding of events. Trust in God's sovereignty, even when circumstances seem dire.

Courage and Advocacy
Esther's bravery in advocating for her people is a model for standing up for justice and truth, even at personal risk.

The Consequences of Pride
Haman's downfall is a stark reminder of the dangers of pride and plotting evil. Humility and integrity are crucial virtues.

The Power of Influence
Esther uses her influence wisely. Consider how you can use your position or resources to effect positive change.

Justice and Righteousness
The king's reaction underscores the importance of justice. Seek to uphold righteousness in your community and personal life.
Bible Study Questions
1. How does Esther 7:8 illustrate the theme of divine justice, and how can we see God's justice in our own lives today?

2. In what ways does Esther's courage inspire you to stand up for what is right in your own context?

3. How does the account of Haman serve as a warning against pride and plotting evil? Can you identify areas in your life where you need to practice humility?

4. Reflect on a time when you had to use your influence for good. How can Esther's example guide you in future situations?

5. How does the king's reaction to Haman's actions highlight the importance of discernment and justice? How can you apply these principles in your daily decisions?
Connections to Other Scriptures
Genesis 45
Joseph reveals his identity to his brothers, similar to Esther revealing her Jewish identity and Haman's plot. Both accounts involve a dramatic revelation that leads to salvation for the people of God.

Daniel 6
Daniel in the lion's den parallels Esther's courage in facing potential death to stand for righteousness. Both accounts highlight God's providence and deliverance.

Proverbs 26:27
This proverb about the consequences of one's actions connects to Haman's fate, as he falls into the trap he set for Mordecai.
The Covered CountenanceF. Hastings Esther 7:8
A Warning to Ambitious MenJ. Parker, D. D.Esther 7:7-10
Esteem Changed to HatredT. McEwan.Esther 7:7-10
Fickle CourtierA. M. Symington, B. A.Esther 7:7-10
Gallows for HamanT. De Witt Talmage.Esther 7:7-10
Haman ConfoundedW. A. Scott, D. D.Esther 7:7-10
JudgmentW. Dinwiddle Esther 7:7-10
Moral RetributionW. M. Taylor, D. D.Esther 7:7-10
RetributionT. De Witt Talmage.Esther 7:7-10
Retributive JusticeJ. S. Van Dyke, D. D.Esther 7:7-10
ReversesW. A. Scott, D. D.Esther 7:7-10
SuspicionsT. McCrie, D. D.Esther 7:7-10
The Falling ManW. M. Taylor, D. D.Esther 7:7-10
The Fear, the Folly, and the Doom of the Evil-DoerW. Burrows, B. A.Esther 7:7-10
The Law of RetributionO. T. Lanphear, D. D.Esther 7:7-10
The Precarious Position of Princes' FavouritesJ. Trapp.Esther 7:7-10
The Purpose of GodSibbes, RichardEsther 7:7-10
The Wicked OverthrownS. H. Tyng, D. D.Esther 7:7-10
Unexpected PerilT. McEwan.Esther 7:7-10
Unexpected ResultsS. H. Tyng, D. D.Esther 7:7-10
ReversalsW. Clarkson Esther 7:8-10; 8:1, 2
People
Ahasuerus, Esther, Haman, Harbonah, Mordecai
Places
Susa
Topics
Assault, Banquet, Bed, Cloth, Couch, Covered, Drinking, Esther, Exclaimed, Face, Fallen, Falling, Force, Forth, Front, Garden, Hall, Haman, Haman's, King's, Lips, Molest, Mouth, Palace, Palace-garden, Presence, Queen, Reclining, Returned, Room, Seat, Stretched, Subdue, Taking, Whereon, Wine
Dictionary of Bible Themes
Esther 7:8

     4410   banquets
     5195   veil
     5229   bed

Esther 7:1-10

     4476   meals

Esther 7:5-8

     5487   queen

Esther 7:7-8

     4468   horticulture

Library
Before Caiaphas
"And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. And Peter had followed Him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witness against Jesus to put Him to death; and found it not. For many bare false witness against Him, and their witness agreed not together. And there
G. A. Chadwick—The Gospel of St. Mark

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 7:8 NIV
Esther 7:8 NLT
Esther 7:8 ESV
Esther 7:8 NASB
Esther 7:8 KJV

Esther 7:8 Commentaries

Bible Hub
Esther 7:7
Top of Page
Top of Page