Esther 7:9
Then Harbonah, one of the eunuchs attending the king, said: "There is a gallows fifty cubits high at Haman's house. He had it built for Mordecai, who gave the report that saved the king." "Hang him on it!" declared the king.
Then Harbonah, one of the eunuchs attending the king, said:
Harbonah is one of the king's eunuchs, a position of trust and responsibility in the Persian court. Eunuchs often served as close advisors or attendants to royalty, indicating Harbonah's proximity to the king and his influence. This moment highlights the role of divine providence, as Harbonah's timely intervention contributes to the unfolding of justice. The mention of a eunuch also reflects the Persian Empire's administrative structure, where such individuals were often employed in high-ranking positions.

“There is a gallows fifty cubits high at Haman’s house.
The gallows, or more accurately a stake for impalement, is described as being fifty cubits high, approximately 75 feet. This extraordinary height signifies Haman's pride and his desire to make a public spectacle of Mordecai's execution. The location at Haman's house underscores his personal vendetta against Mordecai. The use of such a structure for execution was common in ancient Persia, intended to serve as a deterrent and a display of power.

He had it built for Mordecai,
Haman's intent to execute Mordecai on this gallows is a direct result of his anger and hatred towards Mordecai, who refused to bow to him. This reflects the theme of retribution and the reversal of fortunes, as Haman's plans for Mordecai ultimately lead to his own downfall. The narrative demonstrates the biblical principle that those who plot evil against others often fall into their own traps (Proverbs 26:27).

who gave the report that saved the king.”
Mordecai's earlier act of loyalty in uncovering a plot against King Xerxes is crucial to the story. This act of faithfulness is rewarded, aligning with the biblical theme of divine justice and protection for those who honor God. Mordecai's report is a pivotal moment that sets the stage for the king's favor towards him, contrasting with Haman's treachery.

“Hang him on it!” declared the king.
The king's swift decision to execute Haman on the very gallows intended for Mordecai illustrates the theme of poetic justice. This moment is a turning point in the narrative, where the wicked are punished, and the righteous are vindicated. It reflects the biblical assurance that God will ultimately bring justice and that the plans of the wicked will not prevail (Psalm 37:12-13). The king's declaration also signifies the irreversible nature of Persian royal decrees, emphasizing the finality of Haman's fate.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who courageously intervenes to save her people from destruction.

2. King Ahasuerus (Xerxes I)
The Persian king who is manipulated by Haman but ultimately sides with Esther.

3. Haman
The antagonist who plots to annihilate the Jews but faces his downfall in this chapter.

4. Harbona
One of the king's eunuchs who informs the king about the gallows Haman built for Mordecai.

5. The Gallows
A structure Haman built to execute Mordecai, which ultimately becomes the instrument of his own execution.
Teaching Points
Divine Justice
God's justice prevails even when evil seems to have the upper hand. Haman's fate is a reminder that God sees and acts in His timing.

Courage and Advocacy
Esther's bravery in speaking up for her people is a model for standing up for righteousness and justice.

The Consequences of Pride
Haman's downfall is a stark warning against pride and plotting evil against others.

God's Sovereignty
The events in Esther demonstrate God's control over history and His ability to turn situations around for His purposes.

The Role of Providence
The seemingly coincidental events, like Harbona's timely information, highlight God's providential care for His people.
Bible Study Questions
1. How does Esther 7:9 illustrate the principle of "reaping what you sow," and how can this principle be applied in our daily lives?

2. In what ways does Esther's courage inspire you to stand up for what is right in your own context?

3. How does the account of Haman's downfall serve as a warning against pride and plotting evil? Can you think of a modern example where this principle applies?

4. Reflect on a time when you have seen God's providence at work in your life or the lives of others. How does this encourage you in your faith journey?

5. How can the account of Esther and the events of chapter 7 encourage believers to trust in God's justice and timing, even when circumstances seem dire?
Connections to Other Scriptures
Proverbs 26:27
This verse speaks to the principle of reaping what one sows, which is evident in Haman's fate.

Psalm 7:15-16
These verses describe how the wicked fall into the pits they dig for others, paralleling Haman's downfall.

Galatians 6:7
This New Testament verse reinforces the idea of sowing and reaping, applicable to Haman's account.

Daniel 6
The account of Daniel in the lion's den shows another instance of God delivering His faithful servants from plots against them.
Righteous RetributionF. Hastings Esther 7:9
A Warning to Ambitious MenJ. Parker, D. D.Esther 7:7-10
Esteem Changed to HatredT. McEwan.Esther 7:7-10
Fickle CourtierA. M. Symington, B. A.Esther 7:7-10
Gallows for HamanT. De Witt Talmage.Esther 7:7-10
Haman ConfoundedW. A. Scott, D. D.Esther 7:7-10
JudgmentW. Dinwiddle Esther 7:7-10
Moral RetributionW. M. Taylor, D. D.Esther 7:7-10
RetributionT. De Witt Talmage.Esther 7:7-10
Retributive JusticeJ. S. Van Dyke, D. D.Esther 7:7-10
ReversesW. A. Scott, D. D.Esther 7:7-10
SuspicionsT. McCrie, D. D.Esther 7:7-10
The Falling ManW. M. Taylor, D. D.Esther 7:7-10
The Fear, the Folly, and the Doom of the Evil-DoerW. Burrows, B. A.Esther 7:7-10
The Law of RetributionO. T. Lanphear, D. D.Esther 7:7-10
The Precarious Position of Princes' FavouritesJ. Trapp.Esther 7:7-10
The Purpose of GodSibbes, RichardEsther 7:7-10
The Wicked OverthrownS. H. Tyng, D. D.Esther 7:7-10
Unexpected PerilT. McEwan.Esther 7:7-10
Unexpected ResultsS. H. Tyng, D. D.Esther 7:7-10
ReversalsW. Clarkson Esther 7:8-10; 8:1, 2
People
Ahasuerus, Esther, Haman, Harbonah, Mordecai
Places
Susa
Topics
Attendance, Attending, Behalf, Behold, Chamberlains, Cubits, Death, Eunuchs, Fifty, Gallows, Haman, Haman's, Hang, Hanging, Harbo'na, Harbonah, Height, Indeed, Mordecai, Mor'decai, Moreover, Pillar, Prepared, Saved, Servants, Seventy-five, Spake, Spoke, Spoken, Standeth, Standing, Stands, Thereon, Tree, Unsexed, Waiting
Dictionary of Bible Themes
Esther 7:1-10

     4476   meals

Esther 7:9-10

     5277   criminals
     5322   gallows
     5331   hanging
     7346   death penalty

Library
Before Caiaphas
"And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. And Peter had followed Him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witness against Jesus to put Him to death; and found it not. For many bare false witness against Him, and their witness agreed not together. And there
G. A. Chadwick—The Gospel of St. Mark

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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