Esther 3:13
And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews--young and old, women and children--and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
Letters were sent
This phrase indicates the use of a formal communication method in the Persian Empire, which was vast and required an efficient postal system. The Persian Empire was known for its advanced infrastructure, including roads and postal services, which facilitated the swift delivery of messages across great distances. The use of letters here underscores the seriousness and official nature of the decree. Historically, this reflects the administrative sophistication of the Persian Empire, which God used to fulfill His purposes, even through pagan rulers.

By couriers
The couriers were likely part of an organized system of messengers who traveled on horseback or by other means to ensure the rapid dissemination of royal decrees. This system was crucial for maintaining control over the expansive empire. The use of couriers highlights the urgency and importance of the message being sent. In a spiritual sense, it reminds us of the importance of delivering God's message with urgency and precision.

To all the provinces
The Persian Empire was divided into provinces, each governed by a satrap. This phrase emphasizes the extensive reach of the decree, affecting a vast and diverse population. It serves as a reminder of the widespread influence of earthly powers, yet also points to the sovereignty of God over all nations and peoples. The decree's reach to all provinces signifies the comprehensive nature of the threat against the Jewish people, setting the stage for God's deliverance.

With the order to destroy, kill, and annihilate all the Jews
This chilling command reveals the depth of Haman's hatred and the severity of the threat against the Jewish people. The triplet "destroy, kill, and annihilate" underscores the totality of the intended destruction. Historically, this reflects the recurring theme of anti-Semitism and the attempts to eradicate God's chosen people. Spiritually, it serves as a reminder of the spiritual warfare against God's people and the need for divine intervention.

Young and old, women and children
The inclusion of all demographics in this decree highlights the indiscriminate nature of the planned genocide. It underscores the evil intent to completely obliterate the Jewish identity and heritage. This phrase serves as a stark reminder of the value of every human life and the heinousness of such acts of violence. It also points to the protective nature of God, who values and preserves His people.

On a single day
The specification of a single day for this atrocity indicates a planned, coordinated effort to ensure the complete execution of the decree. It reflects the calculated nature of evil and the desire for swift and decisive action. This phrase also serves to highlight the miraculous nature of God's deliverance, as He intervenes in human history to protect His people at the appointed time.

The thirteenth day of the twelfth month, the month of Adar
The precise dating of the decree provides historical context and emphasizes the reality of the threat. The month of Adar, in the Jewish calendar, later becomes a time of celebration with the festival of Purim, commemorating the deliverance of the Jews. This transformation from a day of intended destruction to a day of joy and celebration illustrates God's power to turn evil into good and His faithfulness to His promises.

And to plunder their possessions
The inclusion of plundering possessions reveals the greed and material motivations behind the decree. It reflects the historical practice of enriching oneself through the spoils of war and conquest. Spiritually, it serves as a warning against the love of money and material gain, which can lead to destructive actions. It also highlights the contrast between earthly treasures and the eternal riches found in God's kingdom.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, Haman is the antagonist in the Book of Esther. He harbors a deep hatred for the Jewish people, particularly Mordecai, and devises a plan to annihilate them.

2. Mordecai
A Jew living in Susa, the capital of the Persian Empire, and the cousin of Queen Esther. Mordecai refuses to bow to Haman, which incites Haman's wrath and leads to the decree against the Jews.

3. Esther
The Jewish queen of Persia, who is unaware of the decree at this point. Her role becomes crucial as the account unfolds, highlighting her bravery and faith.

4. Susa
The capital city of the Persian Empire, where the events of the Book of Esther take place. It is the setting for the unfolding drama between Haman, Mordecai, and Esther.

5. The Decree
A royal edict issued by King Xerxes (Ahasuerus) at Haman's instigation, calling for the destruction of all Jews in the empire on a single day.
Teaching Points
The Danger of Pride and Hatred
Haman's pride and hatred lead to his downfall. Believers are reminded to guard their hearts against these destructive sins.

God's Sovereignty and Protection
Despite the dire circumstances, God is in control. This encourages believers to trust in God's plan, even when it is not immediately visible.

The Power of Intercession
Esther's eventual intercession for her people is a powerful example of standing in the gap for others, encouraging believers to pray and act on behalf of those in need.

Courage in the Face of Injustice
Mordecai and Esther's courage inspire believers to stand firm in their faith and convictions, even when facing societal pressures or threats.

The Importance of Identity
Esther's Jewish identity plays a crucial role in the account. Believers are encouraged to embrace their identity in Christ and live it out boldly.
Bible Study Questions
1. How does Haman's character and actions in Esther 3:13 reflect the dangers of unchecked pride and hatred? Can you identify similar warnings in other parts of Scripture?

2. In what ways does the decree against the Jews in Esther 3:13 challenge us to trust in God's sovereignty, even when circumstances seem dire?

3. How can Mordecai's refusal to bow to Haman inspire us to stand firm in our faith today? Are there other biblical figures who demonstrated similar courage?

4. What role does intercession play in the account of Esther, and how can we apply this principle in our prayer lives for others facing persecution or injustice?

5. How does Esther's identity as a Jew become pivotal in the account, and what does this teach us about the importance of embracing our identity in Christ?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. This connection highlights the spiritual peril Haman faces by plotting against God's chosen people.

Daniel 6
The account of Daniel in the lion's den parallels the theme of faithfulness to God in the face of persecution, similar to Mordecai's refusal to bow to Haman.

Romans 8:28
This verse speaks to God's sovereignty and His ability to work all things for good for those who love Him, which is evident in how the events in Esther unfold.
A Wicked MassacreG. Lawson.Esther 3:13
Superstition and CynicismW. Dinwiddle Esther 3:7-15
Fruitless PreparationsW. Burrows, B. A.Esther 3:12-15
Persian Postal FacilitiesW. M. Taylor, D. D.Esther 3:12-15
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Adar, Annihilate, Cause, Couriers, Cut, Death, Destroy, Destruction, Division, Force, Goods, Infant, Jews, Kill, Kingdom, King's, Letters, Month, Order, Ordering, Perish, Plunder, Possessions, Posts, Prey, Provinces, Runners, Seize, Single, Slay, Spoil, Taking, Thirteenth, Twelfth, Women
Dictionary of Bible Themes
Esther 3:13

     4951   month
     7505   Jews, the
     8404   commands, in OT

Esther 3:1-14

     7515   anti-semitism

Esther 3:8-14

     8800   prejudice

Esther 3:13-4:1

     5188   tearing of clothes

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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