Esther 3:14
A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.
A copy of the text of the edict
This phrase refers to the written decree issued by King Ahasuerus (Xerxes I) at the instigation of Haman, his prime minister. In the ancient Persian Empire, written edicts were a common method of communication and governance, often inscribed on clay tablets or papyrus. The use of written decrees ensured that the king's commands were preserved and could be referenced as authoritative. This practice is seen throughout the Bible, such as in the book of Daniel, where decrees were also issued by the king (Daniel 6:8-9).

was to be issued in every province
The Persian Empire was vast, stretching from India to Ethiopia, comprising 127 provinces (Esther 1:1). The issuance of the edict in every province highlights the extensive reach and centralized power of the Persian administration. This also underscores the seriousness of the decree, as it was meant to affect the entire empire. The logistical challenge of disseminating such an edict across diverse regions with different languages and cultures is significant, reflecting the empire's sophisticated communication network.

and published to all the people
The publication of the edict to all the people indicates the intent for widespread awareness and compliance. In the Persian Empire, public announcements were often made in the city gates or public squares, where people gathered. This ensured that the decree reached not only the local officials but also the general populace. The public nature of the announcement is reminiscent of other biblical instances where proclamations were made to ensure communal knowledge and response, such as the reading of the Law in Nehemiah 8:1-3.

so that they would be ready on that day
This phrase implies a specific day set for the execution of the edict, which in this context was the planned annihilation of the Jewish people (Esther 3:13). The preparation for a future event is a recurring theme in the Bible, often associated with divine judgment or deliverance. The call to readiness can be seen as a parallel to the eschatological themes in the New Testament, where believers are urged to be prepared for the return of Christ (Matthew 24:44). The urgency and gravity of the edict in Esther foreshadow the ultimate deliverance that God provides through His providence, as seen later in the narrative.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned over 127 provinces from India to Cush. He is known for his opulent lifestyle and impulsive decisions, which play a significant role in the events of the Book of Esther.

2. Haman
The antagonist of the account, an Agagite who held a high position in the king's court. He harbored a deep hatred for the Jews, particularly Mordecai, and orchestrated a plan to annihilate them.

3. The Citadel of Susa
The fortified palace complex in the city of Susa, which served as the administrative center of the Persian Empire. It is the setting for much of the Book of Esther.

4. The Edict
A royal decree issued by King Ahasuerus, instigated by Haman, calling for the destruction of all Jews in the empire. This edict was distributed throughout the provinces, causing widespread fear and confusion.

5. The Couriers
Messengers who were tasked with delivering the king's edict to all parts of the empire. Their swift delivery ensured that the decree reached every province quickly.
Teaching Points
The Power of Influence
Haman's influence over King Ahasuerus led to a decree that threatened an entire people. We must be cautious about who influences our decisions and ensure that our actions align with God's will.

God's Sovereignty in Chaos
Even when the city of Susa was in confusion, God was at work behind the scenes. In our lives, we can trust that God is sovereign and working for our good, even in times of uncertainty.

The Importance of Standing Firm
Mordecai's refusal to bow to Haman set off a chain of events that led to the Jews' deliverance. Standing firm in our faith, even when it is unpopular, can lead to God's greater purposes being fulfilled.

The Role of Prayer and Fasting
As the account unfolds, Esther calls for prayer and fasting. This highlights the importance of seeking God's guidance and intervention in times of crisis.
Bible Study Questions
1. How does the influence of Haman over King Ahasuerus reflect the potential impact of ungodly counsel in our own lives?

2. In what ways can we see God's sovereignty at work in the midst of the confusion described in Esther 3:14?

3. How does Mordecai's stand against Haman's decree inspire us to stand firm in our faith today?

4. What parallels can we draw between the edict in Esther and other biblical instances where God's people faced persecution?

5. How can prayer and fasting be a powerful response to crises in our lives, as demonstrated later in the Book of Esther?
Connections to Other Scriptures
Daniel 6
Similar to the edict against the Jews in Esther, Daniel faced a decree that threatened his life due to his faithfulness to God. Both accounts highlight the theme of divine intervention and deliverance.

Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. Haman's plot against the Jews sets the stage for God's protection and blessing over His people.

Romans 8:28
The assurance that God works all things together for the good of those who love Him. The confusion in Susa foreshadows the eventual deliverance and triumph of the Jews.
Superstition and CynicismW. Dinwiddle Esther 3:7-15
Fruitless PreparationsW. Burrows, B. A.Esther 3:12-15
Persian Postal FacilitiesW. M. Taylor, D. D.Esther 3:12-15
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Commandment, Copy, Decree, Document, Edict, Issued, Kingdom, Law, Letter, Nationality, Peoples, Proclamation, Province, Public, Published, Ready, Revealed, Text, Writing
Dictionary of Bible Themes
Esther 3:14

     5463   proclamations

Esther 3:1-14

     7515   anti-semitism

Esther 3:8-14

     8800   prejudice

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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