God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction. God gives a man riches, wealth, and honorThis phrase highlights the sovereignty of God in bestowing material blessings. The Hebrew word for "gives" (נָתַן, natan) implies a deliberate act of granting or bestowing. In the ancient Near Eastern context, wealth and honor were seen as signs of divine favor. The inclusion of "riches, wealth, and honor" suggests a comprehensive bestowal of both material and social status. This reflects the biblical principle that all good things come from God (James 1:17), emphasizing His role as the ultimate provider. so that he lacks nothing his heart desires but God does not allow him to enjoy them and a stranger consumes them This is futile and a grievous affliction Persons / Places / Events 1. GodThe sovereign giver of all things, including riches, wealth, and honor. 2. The Man Represents any individual who receives material blessings but is unable to enjoy them. 3. The Stranger An unspecified person who ultimately benefits from the man's wealth. 4. Solomon Traditionally considered the author of Ecclesiastes, reflecting on the futility of earthly pursuits. 5. Israel The broader context of the audience who would have been familiar with the themes of blessing and futility. Teaching Points The Source of BlessingsRecognize that all material blessings come from God, and we are stewards of what He provides. The Futility of Wealth Without Enjoyment Understand that wealth alone does not guarantee happiness or fulfillment; true joy comes from God. The Sovereignty of God Acknowledge God's control over who enjoys wealth and who does not, reminding us of our dependence on Him. The Danger of Misplaced Priorities Reflect on the importance of prioritizing spiritual wealth over material wealth. The Call to Generosity Use material blessings to bless others, aligning with God's purposes and avoiding the futility of hoarding wealth. Bible Study Questions 1. How does recognizing God as the source of all blessings change our perspective on wealth and possessions?2. In what ways can we ensure that we are enjoying the blessings God has given us, rather than allowing them to become a source of futility? 3. How can the account of the rich fool in Luke 12:16-21 inform our understanding of Ecclesiastes 6:2? 4. What practical steps can we take to align our priorities with God's will, especially in the context of wealth and material possessions? 5. How can we apply the teachings of 1 Timothy 6:17-19 to our lives to avoid the "grievous affliction" mentioned in Ecclesiastes 6:2? Connections to Other Scriptures Job 21:13-15This passage discusses the prosperity of the wicked and their ultimate lack of peace, paralleling the futility of wealth without divine blessing. Luke 12:16-21 The parable of the rich fool illustrates the danger of storing up earthly treasures without being "rich toward God." James 4:13-15 Highlights the uncertainty of life and the importance of seeking God's will rather than relying on material wealth. 1 Timothy 6:17-19 Advises the wealthy to place their hope in God and to be generous, contrasting the futility of riches with the value of good deeds.
People SolomonPlaces JerusalemTopics Affliction, Alien, Desires, Desireth, Disease, Eat, Eateth, Eats, Empowered, Enable, Enjoy, Enjoys, Evil, Foreigner, Gives, Giveth, Grievous, Heart, Honor, Honour, Instead, Joy, Lack, Lacketh, Lacks, Meaningless, Money, Nothing, Possessions, Power, Purpose, Riches, Severe, Sore, Soul, Strange, Stranger, Takes, Thereof, Vanity, Wanteth, Wealth, YetDictionary of Bible Themes Ecclesiastes 6:2Library Literature. i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty … St. Chrysostom—On the Priesthood Blessed are the Poor in Spirit Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod Thoughts Upon Worldly Riches. Sect. I. Ecclesiastes Links Ecclesiastes 6:2 NIVEcclesiastes 6:2 NLT Ecclesiastes 6:2 ESV Ecclesiastes 6:2 NASB Ecclesiastes 6:2 KJV Ecclesiastes 6:2 Commentaries Bible Hub |