Ecclesiastes 6:1
There is another evil I have seen under the sun, and it weighs heavily upon mankind:
There is another evil
The term "evil" here refers to a grievous or distressing situation rather than moral wickedness. In the context of Ecclesiastes, the Preacher often reflects on the futility and vanity of life. This "evil" is one of the many observations of life's injustices and perplexities. The Hebrew word for "evil" can also mean calamity or misfortune, emphasizing the burdensome nature of the situation being described.

I have seen
The phrase indicates personal observation and experience. The Preacher, traditionally understood to be Solomon, speaks from a position of wisdom and authority. His observations are not theoretical but based on real-life experiences. This lends credibility to his insights and underscores the authenticity of his reflections.

under the sun
This phrase is a recurring motif in Ecclesiastes, signifying life on earth from a human perspective, often excluding the divine or eternal viewpoint. It emphasizes the temporal and often perplexing nature of earthly existence. The phrase "under the sun" is used to highlight the limitations of human understanding and the repetitive cycles of life.

and it weighs heavily upon mankind
The imagery of something weighing heavily suggests a burden or oppression. This reflects the universal human experience of grappling with life's injustices and the seeming futility of human endeavors. The phrase captures the existential weight that people feel when confronted with life's inequities and the limitations of human wisdom. It echoes the sentiments found in other parts of Ecclesiastes, where the Preacher laments the burdensome nature of life without divine perspective.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. His reflections in Ecclesiastes often explore the meaning and purpose of life.

2. Under the Sun
- A phrase frequently used in Ecclesiastes, referring to life on earth from a human perspective, often highlighting the temporal and sometimes futile nature of worldly pursuits.

3. Mankind
- The term used here refers to humanity as a whole, emphasizing the universal nature of the observation Solomon is making.
Teaching Points
The Reality of Life's Burdens
Solomon's observation of "evil under the sun" serves as a reminder of the burdens and injustices present in the world. As believers, we should not be surprised by life's challenges but rather seek God's wisdom to navigate them.

The Search for Meaning
The phrase "under the sun" suggests a perspective limited to earthly life. Christians are called to look beyond this to find true meaning and purpose in a relationship with God.

The Universality of Human Experience
The burdens Solomon describes are common to all humanity. This shared experience can foster empathy and compassion, encouraging us to support one another in our struggles.

The Importance of Eternal Perspective
While life "under the sun" can seem futile, believers are encouraged to maintain an eternal perspective, focusing on the hope and promises found in Christ.
Bible Study Questions
1. How does Solomon's observation of "evil under the sun" challenge your understanding of life's purpose and meaning?

2. In what ways can the phrase "under the sun" help you differentiate between temporary and eternal values in your daily life?

3. How do the burdens and injustices you observe in the world affect your faith and trust in God's sovereignty?

4. What practical steps can you take to maintain an eternal perspective amidst the challenges and frustrations of life?

5. How can you use the shared human experience of life's burdens to foster deeper connections and support within your community or church?
Connections to Other Scriptures
Ecclesiastes 1:14
- This verse also speaks of the vanity and futility observed "under the sun," reinforcing the theme of life's fleeting nature.

Job 5:7
- This verse acknowledges that man is born to trouble, similar to the burdens Solomon observes in Ecclesiastes.

Romans 8:20-22
- Paul speaks of creation being subjected to futility, echoing the themes of frustration and the burdens of life found in Ecclesiastes.
The Unsatisfactoriness and Transitoriness of Earthly GoodD. Thomas Ecclesiastes 6:1, 2
Life Without Enjoyment ValuelessJ. Willcock Ecclesiastes 6:1-6
The Insufficiency of CircumstanceW. Clarkson Ecclesiastes 6:1-6
People
Solomon
Places
Jerusalem
Topics
Common, Evil, Frequent, Heavily, Heavy, Lies, Men-, Prevalent, Weighs
Dictionary of Bible Themes
Ecclesiastes 6:1-2

     5938   sadness

Ecclesiastes 6:1-6

     5846   enjoyment
     5916   pessimism

Library
Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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