Deuteronomy 31:22
So that very day Moses wrote down this song and taught it to the Israelites.
So that very day
This phrase indicates immediacy and urgency in Moses' actions. It reflects the importance of the task at hand, as Moses was nearing the end of his life and leadership. The context is the transition of leadership to Joshua, and the need to ensure the Israelites remember God's laws and promises. This urgency is mirrored in other biblical instances where immediate action is required, such as in the Passover preparations (Exodus 12:11).

Moses wrote down
Moses is traditionally credited with writing the first five books of the Bible, known as the Pentateuch. This act of writing signifies the importance of preserving God's words and commands for future generations. Writing was a common practice for recording important events and laws in ancient Near Eastern cultures, as seen in the Code of Hammurabi. The act of writing also underscores the divine inspiration and authority of the Scriptures.

this song
The song referred to is the Song of Moses, found in Deuteronomy 32. It serves as a witness against the Israelites, reminding them of God's faithfulness and their potential unfaithfulness. Songs and poetry were effective mnemonic devices in ancient cultures, aiding in the oral transmission of important teachings. This song is prophetic, warning of Israel's future rebellion and God's subsequent judgment, yet also promising restoration.

and taught it
Moses not only wrote the song but also taught it to the Israelites, emphasizing the importance of understanding and internalizing God's message. Teaching was a crucial aspect of leadership in Israel, as seen in the roles of priests and prophets. This mirrors the Great Commission in Matthew 28:19-20, where Jesus instructs His disciples to teach all nations.

to the Israelites
The Israelites were God's chosen people, set apart to be a holy nation and a kingdom of priests (Exodus 19:6). This teaching was specifically for them, highlighting their covenant relationship with God. The Israelites' history of receiving and sometimes rejecting God's word is a recurring theme throughout the Old Testament, pointing to the need for a new covenant, ultimately fulfilled in Jesus Christ (Jeremiah 31:31-34).

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the leader of the Israelites and the one who receives and transmits God's laws and instructions. Here, he writes a song as commanded by God.

2. The Israelites
The chosen people of God, who are about to enter the Promised Land. Moses teaches them the song to remind them of God's faithfulness and their covenant obligations.

3. The Song of Moses
This is a prophetic song given by God to Moses to serve as a witness against the Israelites if they turn away from God. It is a tool for teaching and remembrance.

4. The Promised Land
The land of Canaan, which the Israelites are about to enter. It represents God's promise and faithfulness to His people.

5. The Tabernacle
While not directly mentioned in this verse, the Tabernacle is the dwelling place of God among His people, symbolizing His presence and guidance.
Teaching Points
The Power of Remembrance
Moses' song serves as a tool for remembering God's faithfulness and the covenant. In our lives, we should use songs, scripture, and other means to remember God's work and promises.

The Role of Teaching
Moses not only writes the song but also teaches it to the Israelites. This highlights the importance of teaching and passing down God's truths to future generations.

Obedience to God's Commands
Moses' obedience in writing and teaching the song is a model for us. We are called to obey God's instructions, even when they require effort and commitment.

The Importance of Witnesses
The song serves as a witness against the Israelites if they turn away from God. Similarly, we should have reminders and accountability in our spiritual walk.

Preparation for the Future
As the Israelites prepare to enter the Promised Land, the song prepares them spiritually. We should also prepare ourselves spiritually for the challenges and blessings ahead.
Bible Study Questions
1. How does the act of writing and teaching a song help in remembering God's faithfulness in your own life?

2. In what ways can you incorporate teaching and passing down God's truths in your family or community?

3. Reflect on a time when obedience to God's command required effort. How did it impact your faith journey?

4. What are some "witnesses" or reminders you have in your life to keep you accountable in your relationship with God?

5. How can you spiritually prepare for future challenges and blessings, drawing from the example of the Israelites preparing to enter the Promised Land?
Connections to Other Scriptures
Exodus 15
The Song of Moses after the crossing of the Red Sea, which also serves as a reminder of God's deliverance and power.

Psalm 90
A prayer of Moses, reflecting on the eternal nature of God and the frailty of human life, emphasizing the need for wisdom and reliance on God.

Revelation 15
The Song of Moses is echoed in the song of the Lamb, highlighting themes of deliverance and God's righteous acts.
JoshuaJ. Orr Deuteronomy 31:3-8, 23
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Lord's Charge to Moses and JoshuaR.M. Edgar Deuteronomy 31:14-23
The Official Investiture of JoshuaD. Davies Deuteronomy 31:14, 15, 23
The Last Precaution Against IdolatryD. Davies Deuteronomy 31:16-22, 29
God's Foresight of Israel's DeclensionJ. Orr Deuteronomy 31:16-22, 28-30
Farewell Song of MosesA. H. Drysdale, M. A.Deuteronomy 31:22-30
The Dying Song of MosesJ. M. Gibson, D. D.Deuteronomy 31:22-30
The Farewell OdeW. M. Taylor, D. D.Deuteronomy 31:22-30
The Last SongJ. Parker, D. D.Deuteronomy 31:22-30
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Israelites, Song, Sons, Taught, Teach, Teaching, Writeth, Wrote
Dictionary of Bible Themes
Deuteronomy 31:22

     7963   song

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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