Deuteronomy 3:9
which the Sidonians call Sirion but the Amorites call Senir--
which the Sidonians call Sirion
The Sidonians were a Phoenician people known for their seafaring and trade. Sidon was a prominent city in ancient Phoenicia, located in what is now modern-day Lebanon. The name "Sirion" reflects the Sidonian language and culture, indicating their influence in the region. This name for Mount Hermon highlights the diverse cultural interactions in the ancient Near East. The use of different names for the same geographical feature underscores the varied ethnic and linguistic groups that inhabited the land. In biblical context, Mount Hermon is significant as a northern boundary of the Promised Land (Joshua 12:1). It is also associated with the transfiguration of Jesus in the New Testament, symbolizing divine revelation and glory (Matthew 17:1-9).

but the Amorites call Senir—
The Amorites were a Semitic people who played a significant role in the history of the ancient Near East. They are often mentioned in the Old Testament as inhabitants of Canaan before the Israelite conquest. The name "Senir" reflects the Amorite language and their territorial claims. This dual naming of Mount Hermon illustrates the complex history of conquest and settlement in the region. The Amorites' presence in Canaan is noted in several biblical passages, including Genesis 15:16, where God promises Abraham that his descendants will inherit the land after the iniquity of the Amorites is complete. The mention of different names for the same mountain serves as a reminder of the diverse peoples and cultures that God used to fulfill His purposes in biblical history.

Persons / Places / Events
1. Sidonians
An ancient people from the city of Sidon, located in present-day Lebanon. They were known for their seafaring and trade.

2. Amorites
A group of ancient people who lived in the Near East, often mentioned in the Bible as inhabitants of Canaan before the Israelites.

3. Sirion
The name given by the Sidonians to Mount Hermon, a significant mountain in the region.

4. Senir
The name used by the Amorites for the same mountain, Mount Hermon.

5. Mount Hermon
A prominent mountain in the Anti-Lebanon mountain range, significant in biblical history and geography.
Teaching Points
Understanding Cultural Context
Recognize the importance of understanding the cultural and historical context of biblical names and places. This helps us appreciate the depth and richness of Scripture.

God's Sovereignty Over Nations
The different names for Mount Hermon reflect the diverse cultures and peoples in the region, yet God is sovereign over all. This reminds us of His ultimate authority over the nations.

Unity in Diversity
Just as Mount Hermon was known by different names, the body of Christ is diverse yet united in purpose. We should celebrate our differences while maintaining unity in Christ.

The Significance of Place in God's Plan
Locations like Mount Hermon play a significant role in God's redemptive history. Reflect on how God uses specific places and events in our lives for His purposes.

Faithfulness in God's Promises
The mention of Mount Hermon in various scriptures underscores God's faithfulness in fulfilling His promises to His people. Trust in His promises for your life.
Bible Study Questions
1. What can we learn from the different names given to Mount Hermon by the Sidonians and Amorites about the cultural diversity in biblical times?

2. How does understanding the historical and geographical context of Mount Hermon enhance our reading of other scriptures that mention this location?

3. In what ways does the sovereignty of God over different nations and cultures encourage you in your personal faith journey?

4. How can the concept of unity in diversity, as seen in the different names for Mount Hermon, be applied to the church today?

5. Reflect on a place or event in your life where you have seen God's faithfulness. How does this encourage you to trust in His promises?
Connections to Other Scriptures
Psalm 29
This Psalm references Mount Hermon (Sirion) in the context of God's majestic voice, highlighting the mountain's grandeur and the power of God over creation.

Joshua 12
Lists the kings defeated by Moses and the Israelites, including those in the region of Mount Hermon, emphasizing God's deliverance and faithfulness to His promises.

1 Chronicles 5
Mentions the tribes of Israel who lived in the region of Mount Hermon, illustrating the fulfillment of God's promise to give the land to the descendants of Abraham.
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Amorites, Hermon, Named, Senir, Shenir, Sidonians, Sido'nians, Sirion, Si'rion
Dictionary of Bible Themes
Deuteronomy 3:8

     4254   mountains

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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