Deuteronomy 3:8
At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon--
So at that time
This phrase sets the historical context for the events being described. It refers to a specific period during the Israelites' journey to the Promised Land. The Hebrew root for "time" is "עֵת" (et), which often signifies a divinely appointed moment. This highlights God's sovereignty and timing in the unfolding of His plans for Israel.

we took
The use of "we" indicates collective action by the Israelites under the leadership of Moses. The Hebrew root "לָקַח" (laqach) means to take, capture, or seize. This suggests a decisive and forceful action, emphasizing the fulfillment of God's promise to give the land to His people.

the land
This refers to the territory east of the Jordan River, which was part of the inheritance promised to the descendants of Abraham. The Hebrew word "אֶרֶץ" (eretz) is used here, often denoting not just physical land but also a place of divine blessing and covenant fulfillment.

from the two kings of the Amorites
The Amorites were a significant Canaanite people, and their defeat symbolizes God's power over the nations and His ability to deliver His promises. The historical context shows that these kings, Sihon and Og, were formidable opponents, yet they were overcome by God's intervention.

across the Jordan
This geographical marker is significant as it delineates the boundary between the wilderness wanderings and the entry into the Promised Land. The Jordan River often symbolizes a transition from the old to the new, from wandering to settlement.

from the Valley of the Arnon
The Arnon Valley served as a natural boundary between Moab and the Amorite territory. Its mention here underscores the extent of the land conquered and the strategic victories achieved by the Israelites.

to Mount Hermon
Mount Hermon is a significant landmark in the northern part of the conquered territory. It represents the northernmost point of the land taken by the Israelites. The mountain is often associated with majesty and divine presence, reinforcing the idea of God's overarching authority in granting this land to His people.

Persons / Places / Events
1. Moses
The leader of the Israelites who recounts the victories over the Amorite kings.

2. Amorites
A group of people living in the land east of the Jordan River, known for their opposition to Israel.

3. Arnon Valley
A significant geographical boundary marking the southern extent of the land taken from the Amorites.

4. Mount Hermon
A prominent mountain marking the northern boundary of the conquered territory.

5. Two Kings of the Amorites
Refers to King Sihon of Heshbon and King Og of Bashan, whose lands were conquered by the Israelites.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The conquest of the Amorite lands demonstrates God's faithfulness in fulfilling His promises to the Israelites. Believers can trust in God's promises for their lives, knowing He is faithful to fulfill them.

The Importance of Obedience and Courage
The Israelites' victory required obedience to God's commands and courage to face formidable enemies. Christians are called to obey God's Word and be courageous in their spiritual battles.

God's Sovereignty Over Nations
The defeat of the Amorite kings illustrates God's sovereignty over all nations and rulers. Believers can find comfort in knowing that God is in control of world events and their personal circumstances.

Spiritual Inheritance and Victory
Just as the Israelites received a physical inheritance, Christians have a spiritual inheritance in Christ. Believers are encouraged to claim their spiritual victories through faith and perseverance.

Remembering God's Past Victories
Recalling past victories, as Moses does here, strengthens faith and encourages believers to trust God for future challenges. Reflecting on God's past faithfulness can inspire confidence in His continued provision.
Bible Study Questions
1. How does the conquest of the Amorite lands demonstrate God's faithfulness to His promises, and how can this encourage us in our personal walk with God?

2. In what ways can we apply the courage and obedience of the Israelites in our own spiritual battles today?

3. How does understanding God's sovereignty over nations and rulers impact our perspective on current world events?

4. What are some spiritual victories or inheritances that we, as believers, can claim through our faith in Christ?

5. How can reflecting on past victories in our lives strengthen our faith and trust in God's future provision?
Connections to Other Scriptures
Numbers 21
Provides a detailed account of the battles against King Sihon and King Og, offering context to the victories mentioned in Deuteronomy 3:8.

Joshua 12
Lists the defeated kings and territories, confirming the fulfillment of God's promise to give Israel the land.

Psalm 135
Celebrates God's mighty acts, including the defeat of the Amorite kings, as a testament to His enduring love and faithfulness.
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Amorite, Amorites, Arnon, Beyond, Brook, East, Gorge, Hermon, Jordan, Kings, Mount, River, Territory, Thus, Valley
Dictionary of Bible Themes
Deuteronomy 3:8

     4254   mountains

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 3:8 NIV
Deuteronomy 3:8 NLT
Deuteronomy 3:8 ESV
Deuteronomy 3:8 NASB
Deuteronomy 3:8 KJV

Deuteronomy 3:8 Commentaries

Bible Hub
Deuteronomy 3:7
Top of Page
Top of Page