Deuteronomy 3:2
But the LORD said to me, "Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon."
But the LORD said to me
This phrase indicates direct communication from God to Moses, emphasizing the divine authority behind the instructions. In the context of Deuteronomy, Moses often recounts God's commands to the Israelites, reinforcing his role as a prophet and leader. This communication underscores the personal relationship between God and Moses, a theme prevalent throughout the Pentateuch.

Do not fear him
God's command to not fear Og, king of Bashan, reassures the Israelites of divine protection and victory. Fear is a common human response to formidable enemies, but God consistently instructs His people to trust in His power rather than their own strength. This echoes similar commands given to Joshua (Joshua 1:9) and reflects the broader biblical theme of faith over fear.

for I have delivered him into your hand
This phrase signifies God's sovereignty and control over the outcome of battles. The use of the past tense "have delivered" indicates the certainty of victory, even before the battle begins. This assurance is a recurring motif in the conquest narratives, where God promises victory to His people as long as they remain faithful.

along with all his people and his land
The inclusion of Og's people and land highlights the comprehensive nature of God's promise. It is not just the king who will be defeated, but his entire domain. This reflects the ancient Near Eastern practice of total conquest and the transfer of land, which was a sign of divine favor and fulfillment of the promise to Abraham regarding the land (Genesis 15:18-21).

Do to him as you did to Sihon king of the Amorites
This reference to Sihon serves as a reminder of past victories granted by God, reinforcing the Israelites' confidence. The defeat of Sihon is recounted in Numbers 21:21-31, where God delivered the Amorite king into Israel's hands. This historical precedent serves as a tangible example of God's faithfulness and power.

who lived in Heshbon
Heshbon was the capital city of Sihon, king of the Amorites. Its mention here situates the narrative in a specific geographical and historical context. Archaeological evidence suggests Heshbon was a significant city during this period, and its conquest would have been a notable achievement for the Israelites. This detail underscores the reality of the biblical narrative and God's intervention in history.

Persons / Places / Events
1. The LORD
The covenant God of Israel, who guides and commands His people.

2. Moses
The leader of the Israelites, who receives God's instructions.

3. Og, King of Bashan
A formidable enemy king whom God assures Moses will be defeated.

4. Sihon, King of the Amorites
Previously defeated by the Israelites, serving as a precedent for God's promise.

5. Bashan
The region ruled by Og, known for its strongholds and giants.
Teaching Points
Trust in God's Promises
Just as God assured Moses of victory over Og, believers can trust in God's promises for their lives.

Fear Not
The command to not fear is a recurring theme in Scripture, reminding us that God is in control.

Past Victories as Faith Builders
Reflecting on past victories, like the defeat of Sihon, can strengthen our faith for current challenges.

God's Sovereignty
Recognize that God is sovereign over all nations and rulers, and His plans will prevail.

Obedience to God's Commands
Moses' obedience to God's instructions is a model for us to follow God's guidance without hesitation.
Bible Study Questions
1. How does the assurance given to Moses in Deuteronomy 3:2 apply to challenges you face today?

2. In what ways can reflecting on past victories in your life strengthen your faith for current struggles?

3. How can the command "Do not fear" be practically applied in your daily walk with God?

4. What are some areas in your life where you need to trust in God's sovereignty and promises?

5. How can you encourage others in your community to rely on God's strength and not their own when facing difficulties?
Connections to Other Scriptures
Joshua 1:9
This verse echoes the command to be strong and courageous, reinforcing God's promise of victory.

Psalm 27:1
Highlights the theme of God as a source of strength and fearlessness.

Romans 8:31
Connects to the assurance that if God is for us, no one can stand against us.

Hebrews 13:6
Encourages believers to confidently say, "The Lord is my helper; I will not be afraid."
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Amorite, Amorites, Army, Deliver, Delivered, Dwelling, Dwelt, Fear, Handed, Hands, Hast, Heshbon, Reigned, Ruling, Sihon
Dictionary of Bible Themes
Deuteronomy 3:1

     5336   highway

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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