Deuteronomy 19:11
If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,
If, however, a man hates his neighbor
This phrase introduces the concept of premeditated murder, contrasting with accidental killings discussed earlier in the chapter. Hatred in the heart is a significant theme in Scripture, often equated with murder (1 John 3:15). The commandment "You shall not murder" (Exodus 20:13) is rooted in the sanctity of life, and harboring hatred violates this principle.

and lies in wait
This indicates premeditation and intent, distinguishing it from crimes of passion or accidental harm. The act of lying in wait suggests a calculated plan, reflecting the deceitfulness of sin (Jeremiah 17:9). It echoes the behavior of Cain, who premeditated the murder of Abel (Genesis 4:8).

attacks him and kills him
The act of murder is the culmination of hatred and deceit. This phrase underscores the severity of taking a life, which is an affront to God, the giver of life (Genesis 2:7). The law provided for capital punishment in such cases (Numbers 35:16-21), emphasizing justice and the value of human life.

and then flees to one of these cities
Referring to the cities of refuge established in Deuteronomy 19:1-10, these cities were meant to protect those who committed unintentional manslaughter. However, a murderer seeking refuge there would be abusing the system. The cities symbolize God's provision of mercy and justice, but they also highlight the need for discernment in applying the law. This foreshadows Christ as our ultimate refuge, offering protection and justice (Hebrews 6:18).

Persons / Places / Events
1. The Hater
This refers to an individual who harbors malice against another person, leading to premeditated murder.

2. The Neighbor
The victim in this scenario, who is targeted by the hater.

3. Cities of Refuge
These were designated places where someone who committed unintentional manslaughter could seek asylum. However, this verse addresses the misuse of these cities by a murderer.

4. The Act of Lying in Wait
This indicates premeditation and intent to harm, distinguishing murder from accidental killing.

5. The Attack and Fatal Strike
The culmination of the hater's intent, resulting in the death of the neighbor.
Teaching Points
The Seriousness of Intent
The verse highlights the gravity of premeditated sin. Intent matters to God, and harboring hatred is a serious offense.

The Role of Justice
God's law provides a clear distinction between accidental and intentional harm, underscoring the importance of justice and righteousness.

The Misuse of Grace
The cities of refuge were meant for protection, not as a loophole for the guilty. This teaches us not to misuse God's grace.

Guarding the Heart
As believers, we must be vigilant against allowing hatred or malice to take root in our hearts, aligning with Jesus' teaching on the heart's condition.

Community Responsibility
The community plays a role in upholding justice and ensuring that the laws are applied correctly, reflecting God's character.
Bible Study Questions
1. How does the concept of premeditated sin in Deuteronomy 19:11 challenge us to examine our own hearts and intentions?

2. In what ways can we ensure that we are not misusing God's grace, similar to how the cities of refuge could be misused?

3. How does the distinction between accidental and intentional harm in the Old Testament law inform our understanding of justice today?

4. What practical steps can we take to guard against hatred and malice in our hearts, in light of Jesus' teachings in Matthew 5:21-22?

5. How can the principles of justice and community responsibility in Deuteronomy 19:11 be applied within our church or local community?
Connections to Other Scriptures
Exodus 21:12-14
This passage also discusses the distinction between accidental killing and premeditated murder, emphasizing the need for justice.

Numbers 35:16-21
Provides further details on the laws regarding murder and the role of the cities of refuge.

Matthew 5:21-22
Jesus expands on the commandment against murder, addressing the heart's intent and anger.

1 John 3:15
Discusses how hatred equates to murder in the heart, emphasizing the seriousness of harboring hate.
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
Lex TalionisD. Davies Deuteronomy 19:11-13
People
Moses
Places
Beth-baal-peor
Topics
Assaults, Attack, Attacks, Blow, Causing, Cities, Death, Die, Died, Dies, Dieth, Fled, Flee, Flees, Fleeth, Flight, Gives, Goes, Hate, Hates, Hating, Kills, Lain, Lie, Lies, Makes, Mortally, Neighbor, Neighbour, Rise, Risen, Rises, Secretly, Smite, Smitten, Strikes, Towns, Wait, Waiting, Wounds
Dictionary of Bible Themes
Deuteronomy 19:11

     5977   waiting

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Deuteronomy 19:8-13

     8278   innocence, teaching on

Deuteronomy 19:11-12

     5727   old age, attitudes
     5875   hatred
     7310   avenger of blood
     7719   elders, as leaders

Deuteronomy 19:11-13

     5040   murder
     5495   revenge, and retaliation
     6691   mercy, human

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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