Deuteronomy 19:12
the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.
the elders of his city
In ancient Israel, the "elders" were respected leaders and decision-makers within the community. The Hebrew word for "elders" is *zaqen*, which implies wisdom and experience. These individuals were responsible for maintaining justice and order, reflecting the communal and theocratic nature of Israelite society. Their role in this verse underscores the importance of communal responsibility and the pursuit of justice according to God's law.

shall send for him
The phrase "shall send for him" indicates a formal process of summoning. The Hebrew root *shalach* conveys the idea of dispatching or commissioning. This reflects the structured legal procedures in ancient Israel, where due process was essential. It emphasizes the seriousness with which matters of justice were handled, ensuring that actions were not taken hastily or without proper authority.

take him from there
This phrase suggests a physical removal, indicating the authority and responsibility of the elders to act decisively. The Hebrew verb *laqach* means to take or seize, highlighting the active role of the community in upholding justice. It also reflects the communal nature of ancient Israelite society, where individuals were accountable to their community and its leaders.

and deliver him
The act of delivering, from the Hebrew *nathan*, implies a transfer of responsibility. This phrase signifies the elders' duty to ensure that justice is served by handing over the accused to the appropriate party. It underscores the principle of justice being a communal obligation, not just an individual one, and reflects the seriousness with which God’s laws were to be upheld.

into the hand of the avenger of blood
The "avenger of blood," or *goel ha-dam* in Hebrew, was typically a close relative of a murder victim, tasked with ensuring justice. This role was part of the ancient Near Eastern practice of blood vengeance, which was regulated by Mosaic Law to prevent excessive retribution. The phrase highlights the balance between justice and mercy, as the law provided cities of refuge to protect those who killed unintentionally.

to die
The ultimate consequence, "to die," reflects the gravity of the crime of murder in ancient Israel. The Hebrew word *muth* signifies death, underscoring the sanctity of life as ordained by God. This phrase serves as a sobering reminder of the seriousness of taking a life and the divine mandate for justice. It also points to the need for a just and fair legal system, as established by God, to maintain order and righteousness within the community.

Persons / Places / Events
1. Elders of the City
These are the leaders or judges responsible for maintaining justice and order within the community. They play a crucial role in ensuring that the laws given by God are upheld.

2. The City of Refuge
Although not directly mentioned in this verse, the context involves cities of refuge where someone who committed unintentional manslaughter could flee for safety until a fair trial.

3. Avenger of Blood
This person is typically a close relative of the deceased, responsible for ensuring justice by avenging the death of their family member, according to ancient customs.

4. The Accused
The individual who has fled to the city of refuge after committing manslaughter, seeking protection from the avenger of blood.

5. The Act of Deliverance
The process by which the elders hand over the accused to the avenger of blood if found guilty of intentional murder.
Teaching Points
Justice and Mercy
The system of cities of refuge highlights the balance between justice and mercy. While justice demands accountability, mercy provides protection for those who acted unintentionally.

Role of Community Leaders
The elders' responsibility underscores the importance of wise and fair leadership in maintaining justice. Leaders today are called to uphold truth and righteousness in their communities.

God's Provision for Safety
The cities of refuge symbolize God's provision for safety and due process, reminding us of His care for both justice and compassion.

The Seriousness of Life and Death
This passage reflects the gravity of taking a life and the serious consequences that follow, urging us to value and respect life as God does.

Forgiveness and Vengeance
While the Old Testament law allowed for an avenger of blood, the New Testament calls believers to forgive and trust God for ultimate justice, challenging us to live out this principle in our lives.
Bible Study Questions
1. How does the role of the elders in Deuteronomy 19:12 inform our understanding of leadership and justice in the church today?

2. In what ways do the cities of refuge reflect God's character, and how can we apply this understanding to our interactions with others?

3. How does the concept of the avenger of blood compare to the New Testament teaching on forgiveness and leaving vengeance to God?

4. What practical steps can we take to ensure that our communities reflect both justice and mercy, as seen in the system of cities of refuge?

5. How can we reconcile the Old Testament practices of justice with the New Testament call to love and forgive our enemies?
Connections to Other Scriptures
Numbers 35
This chapter provides detailed instructions about the cities of refuge and the role of the avenger of blood, offering a broader understanding of the justice system in ancient Israel.

Joshua 20
Describes the establishment of the cities of refuge and reiterates the procedures for handling cases of manslaughter, emphasizing the importance of justice and mercy.

Romans 12:19
This New Testament verse speaks to the concept of vengeance belonging to God, contrasting the Old Testament practice with the New Covenant's call for forgiveness and leaving justice to God.
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
Lex TalionisD. Davies Deuteronomy 19:11-13
People
Moses
Places
Beth-baal-peor
Topics
Avenger, Blood, Bring, Death, Deliver, Die, Died, Elders, Fetch, Punishment, Redeemer, Responsible, Thence, Town
Dictionary of Bible Themes
Deuteronomy 19:12

     5586   town

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Deuteronomy 19:8-13

     8278   innocence, teaching on

Deuteronomy 19:11-12

     5727   old age, attitudes
     7310   avenger of blood

Deuteronomy 19:11-13

     5040   murder
     6691   mercy, human

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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