Deuteronomy 14:15
the ostrich, the screech owl, the gull, any kind of hawk,
the ostrich
The ostrich is a large, flightless bird native to Africa and parts of the Middle East. In biblical times, it was known for its speed and size. The ostrich is mentioned in several other scriptures, such as Job 39:13-18, where its lack of wisdom is highlighted, yet its ability to run swiftly is noted. The ostrich's inclusion in the list of unclean animals may be due to its scavenging habits and its environment, which often includes desolate and barren areas, symbolizing desolation and judgment in biblical literature.

the screech owl
The screech owl, often associated with desolation and ruin, is mentioned in Isaiah 34:14, where it is depicted as inhabiting desolate places. This bird is often linked with night and darkness, symbolizing spiritual desolation or judgment. The screech owl's presence in the list of unclean animals may reflect its nocturnal nature and association with unclean or desolate environments, which were often seen as spiritually impure.

the gull
The gull is a seabird commonly found along coastlines and is known for its scavenging behavior. In biblical times, gulls would have been familiar to those living near the Mediterranean Sea. Their inclusion in the list of unclean animals may be due to their diet, which often includes carrion and refuse, making them ritually impure. The gull's presence in this list underscores the importance of dietary laws in maintaining ritual purity and separation from practices considered unclean.

any kind of hawk
Hawks are birds of prey known for their keen eyesight and hunting prowess. In the ancient Near East, hawks were often associated with power and swiftness. The prohibition against eating hawks and similar birds of prey may be linked to their carnivorous diet, which includes other animals considered unclean. This reflects the broader biblical principle of distinguishing between clean and unclean, emphasizing the need for holiness and separation from practices that could lead to spiritual impurity.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on clean and unclean animals.

3. Promised Land
The destination of the Israelites, where they are to live according to God's laws.

4. Ostrich, Screech Owl, Gull, Hawk
Specific birds listed as unclean, not to be eaten by the Israelites.
Teaching Points
Holiness and Distinction
The dietary laws were a means for Israel to remain distinct and holy, set apart for God. As Christians, we are called to live lives that reflect God's holiness and distinctiveness in our actions and choices.

Obedience to God's Commands
The Israelites were to obey these laws as a sign of their covenant relationship with God. Today, obedience to God's Word remains a crucial aspect of our faith journey.

Understanding Context
Recognizing the cultural and historical context of these laws helps us understand their purpose and how they point to deeper spiritual truths.

Spiritual Discernment
Just as the Israelites needed discernment in their dietary choices, Christians are called to discernment in spiritual matters, distinguishing between what is beneficial and what is not.

Symbolism of Purity
The unclean animals symbolize spiritual impurity. Christians are reminded to pursue purity in thought, word, and deed, reflecting the purity of Christ.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14:15 reflect the broader theme of holiness in the Old Testament?

2. In what ways can the principle of being set apart, as seen in these dietary laws, be applied to modern Christian living?

3. How does the New Testament reinterpret the concept of clean and unclean, particularly in the context of Acts 10?

4. What are some practical ways we can exercise spiritual discernment in our daily lives, similar to the discernment required by the Israelites in their dietary choices?

5. How can understanding the historical and cultural context of Deuteronomy 14:15 enhance our application of biblical principles today?
Connections to Other Scriptures
Leviticus 11
This chapter provides a parallel list of clean and unclean animals, reinforcing the dietary laws given to the Israelites.

Acts 10
Peter's vision of clean and unclean animals, which signifies the opening of the Gospel to the Gentiles and a shift in understanding of dietary laws.

Genesis 1:29-30
God's original provision of food, which was plant-based, indicating a shift in dietary practices post-Fall and post-Flood.
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Birds, Cuckoo, Cuckow, Female, Gull, Hawk, Kind, Kinds, Male, Nighthawk, Night-hawk, Ostrich, Owl, Screech, Seagull, Sea-gull, Sea-hawk, Sea-mew, Sort
Dictionary of Bible Themes
Deuteronomy 14:15

     4654   horn

Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:11-18

     4612   birds

Deuteronomy 14:11-20

     4690   wings

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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