Deuteronomy 14:16
the little owl, the great owl, the white owl,
the little owl
The little owl is mentioned among the unclean birds that the Israelites were forbidden to eat. In the ancient Near Eastern context, owls were often associated with desolation and were considered unclean due to their nocturnal habits and scavenging nature. This prohibition reflects the broader Levitical laws that aimed to distinguish the Israelites from surrounding nations by their dietary practices. The little owl, being a bird of prey, fits into the category of animals that do not conform to the dietary laws outlined in Leviticus 11. The owl's symbolism of wisdom in other cultures contrasts with its negative connotations in the Hebrew Bible.

the great owl
The great owl, like the little owl, is listed among the birds that are not to be consumed. This reflects the broader principle of separation and holiness that God commanded the Israelites to observe. The great owl's presence in desolate places and its eerie calls at night may have contributed to its perception as unclean. In biblical symbolism, the owl is often associated with judgment and desolation, as seen in passages like Isaiah 34:11, where owls inhabit the ruins of Edom. This imagery reinforces the theme of divine judgment and the consequences of disobedience.

the white owl
The white owl, another unclean bird, is included in the list to emphasize the comprehensive nature of the dietary laws. The specific mention of different types of owls highlights the attention to detail in the Mosaic Law. The white owl's nocturnal nature and association with death and the underworld in various ancient cultures may have contributed to its classification as unclean. This prohibition serves as a reminder of the Israelites' call to be a holy people, set apart for God's purposes. The emphasis on purity and separation from pagan practices is a recurring theme throughout the Torah, underscoring the covenant relationship between God and His people.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on clean and unclean animals.

3. Promised Land
The destination of the Israelites, where they are to live according to God's laws.

4. Dietary Laws
Specific instructions given by God regarding what the Israelites can and cannot eat.

5. Owls
Birds listed as unclean, symbolizing creatures that are not to be consumed by the Israelites.
Teaching Points
Understanding God's Holiness
The dietary laws remind us of God's holiness and the call for His people to be set apart. We should strive to live lives that reflect God's holiness in all areas, not just dietary choices.

Symbolism of Purity
The unclean animals symbolize spiritual impurity. We should examine our lives for areas that may be spiritually unclean and seek God's cleansing.

Obedience to God's Commands
The Israelites were called to obey God's laws as an act of faith and trust. Similarly, we are called to obey God's Word, trusting in His wisdom and provision.

Cultural and Historical Context
Understanding the historical context of these laws helps us appreciate the cultural significance and the reasons behind God's instructions to the Israelites.

Freedom in Christ
While the dietary laws were specific to the Israelites, Christians are reminded of the freedom found in Christ, who fulfills the law. This freedom calls us to live responsibly and in a way that honors God.
Bible Study Questions
1. How do the dietary laws in Deuteronomy 14 reflect God's desire for His people to be distinct from other nations?

2. In what ways can we apply the principle of being set apart in our modern lives, beyond dietary choices?

3. How does understanding the cultural and historical context of Deuteronomy 14 enhance our interpretation of these laws?

4. What does the New Testament teach about dietary laws, and how does this affect our understanding of Old Testament commands?

5. How can we balance the freedom we have in Christ with the call to live lives that honor God in all aspects?
Connections to Other Scriptures
Leviticus 11
This chapter also outlines dietary laws, including the list of unclean birds, providing a parallel to Deuteronomy 14.

Acts 10
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians, showing the fulfillment of the law in Christ.

Genesis 1:29-30
God's original provision of food, emphasizing plant-based diets, which contrasts with later dietary laws.

Mark 7:18-19
Jesus' teaching on what truly defiles a person, shifting focus from dietary laws to matters of the heart.
Clean and UncleanJ. Orr Deuteronomy 14:3-21
Discrimination in MeatsD. Davies Deuteronomy 14:3-21
Food ProvidedHenry, MatthewDeuteronomy 14:4-20
Gilded SinH. Crosby, D. D.Deuteronomy 14:4-20
God's Provision for Man's TableHenry, MatthewDeuteronomy 14:4-20
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Hen, Horned, Ibis, Owl, Swan, Water-hen
Dictionary of Bible Themes
Deuteronomy 14:1-21

     5773   abstinence, discipline

Deuteronomy 14:3-20

     4438   eating
     5378   law, OT
     8269   holiness, separation from worldly

Deuteronomy 14:3-21

     4478   meat
     7424   ritual law

Deuteronomy 14:11-18

     4612   birds

Deuteronomy 14:11-20

     4690   wings

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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