Deuteronomy 12:17
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.
Within your gates
This phrase refers to the private residences or towns of the Israelites. The instruction emphasizes that certain religious practices and consumption of offerings were not to be done in their own homes or localities but in a designated place of worship. This reflects the centralization of worship in the place God would choose, which was later established as Jerusalem. It underscores the importance of communal worship and the unity of the nation in their religious practices.

you must not eat the tithe of your grain or new wine or oil
The tithe was a tenth of the produce, which was to be set apart for the Lord. Grain, new wine, and oil were staples of the Israelite diet and economy, representing God's provision. The prohibition against consuming these within their gates highlights the need to bring these offerings to the central place of worship, ensuring that the Levites, who had no inheritance of land, were provided for. This practice also served as a reminder of God's sovereignty and the Israelites' dependence on Him.

the firstborn of your herds or flocks
The firstborn of the herds and flocks were considered sacred and belonged to the Lord. This practice dates back to the Passover in Egypt, where the firstborn of Israel were spared. Offering the firstborn was a way to acknowledge God's deliverance and continued protection. It also prefigures Christ as the firstborn over all creation, who was sacrificed for the redemption of humanity.

any of the offerings that you have vowed to give
Vows were solemn promises made to God, often in times of distress or need, and were to be fulfilled at the central place of worship. This requirement ensured that vows were taken seriously and fulfilled in a manner that honored God. It also prevented the casual or insincere making of vows, emphasizing the importance of integrity and faithfulness in one's relationship with God.

or your freewill offerings
Freewill offerings were voluntary and given out of gratitude or devotion, not out of obligation. These offerings reflect the heart of the giver and their desire to worship God beyond the required sacrifices. The centralization of these offerings ensured that they were given in a manner that promoted unity and reverence within the community.

or special gifts
Special gifts could include a variety of offerings given for specific purposes or occasions. These were distinct from regular tithes and offerings and were often given in response to God's blessings or as acts of worship. By bringing these to the designated place of worship, the Israelites acknowledged God's provision and sovereignty, fostering a spirit of generosity and communal worship.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live in the Promised Land.

3. Promised Land
The land of Canaan, where the Israelites are to settle and follow God's commandments.

4. Tithes and Offerings
Specific portions of produce and livestock dedicated to God, signifying obedience and worship.

5. Gates
Symbolic of the cities or towns where the Israelites lived, representing their local communities.
Teaching Points
Obedience to God's Commands
The Israelites were instructed to follow specific guidelines for tithes and offerings, demonstrating their obedience and reverence for God.

Centralized Worship
The command to not consume tithes within their gates emphasizes the importance of centralized worship and community in the life of the Israelites.

Holiness and Dedication
Tithes and offerings were set apart for God, symbolizing the holiness and dedication required in the worship of the Lord.

Generosity and Provision
The practice of giving tithes and offerings reflects a heart of generosity and trust in God's provision.

Spiritual Discipline
Regular tithing and offering cultivate spiritual discipline and remind believers of their dependence on God.
Bible Study Questions
1. How does the instruction in Deuteronomy 12:17 reflect the importance of community worship in the life of the Israelites?

2. In what ways can the principles of tithing and offering in Deuteronomy be applied to modern Christian life?

3. How does the concept of centralized worship in Deuteronomy 12:17 relate to the New Testament teachings on the church and community?

4. What are the spiritual benefits of practicing regular tithing and offering, as seen in both the Old and New Testaments?

5. How can we ensure that our giving reflects a heart of obedience and dedication to God, rather than mere obligation?
Connections to Other Scriptures
Leviticus 27
Discusses the laws regarding tithes and offerings, providing a broader context for the instructions in Deuteronomy.

Malachi 3
Addresses the importance of tithing and the blessings associated with faithful giving.

Hebrews 7
Explores the concept of tithing in the context of the New Covenant, linking it to the priesthood of Melchizedek.

Matthew 23
Jesus speaks about the importance of justice, mercy, and faithfulness, alongside the practice of tithing.

2 Corinthians 9
Paul discusses the principles of giving, emphasizing a cheerful heart and the spiritual benefits of generosity.
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
Private Worship not the Substitute for PublicR.M. Edgar Deuteronomy 12:15-19
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Able, Allowed, Anything, Births, Contribution, Corn, Eat, Firstborn, Firstlings, Flock, Flocks, Freely, Freewill, Free-will, Freewill-offerings, Free-will-offerings, Gates, Gifts, Grain, Heave, Heave-offering, Herd, Herds, Kine, Lifted, Mayest, Oath, Offered, Offering, Offerings, Oil, Present, Sheep, Special, Tenth, Tithe, Towns, Voluntary-offerings, Votive, Vow, Vowed, Vowest, Vows, Wave, Whatever, Wine, Within
Dictionary of Bible Themes
Deuteronomy 12:17

     4456   grain
     4488   oil
     4544   wine

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:17-18

     7366   freewill offering

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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