Deuteronomy 12:18
Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose--you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do,
Instead, you must eat them in the presence of the LORD your God
This phrase emphasizes the importance of communal worship and fellowship with God. Eating in the presence of the LORD signifies a sacred act of worship and gratitude. In the ancient Near Eastern context, meals were often associated with covenantal relationships. This directive underscores the idea that worship is not just a private affair but a communal one, involving the entire community in the presence of God. It also foreshadows the communal aspect of the Lord's Supper in the New Testament, where believers gather to partake in the body and blood of Christ.

at the place the LORD your God will choose
This refers to the centralization of worship in a specific location, which would later be identified as Jerusalem. The chosen place signifies God's sovereignty and the importance of unity in worship. This centralization was meant to prevent idolatry and ensure that worship was conducted according to God's instructions. It also points to the future establishment of the temple in Jerusalem, a type of Christ, who is the ultimate temple where God's presence dwells.

you, your sons and daughters, your menservants and maidservants, and the Levite within your gates
This phrase highlights the inclusivity of worship, involving not just the head of the household but the entire family and community, including servants and Levites. The Levites, who had no inheritance of land, were to be supported by the community and included in worship. This reflects the biblical principle of caring for those who serve in ministry and ensuring that worship is a communal, inclusive experience. It also mirrors the New Testament teaching that in Christ, there is neither Jew nor Greek, slave nor free, male nor female, for all are one in Christ Jesus.

Rejoice before the LORD your God in all you do
Rejoicing is a key element of worship and reflects a heart of gratitude and celebration of God's blessings. This command to rejoice underscores the joy that comes from living in obedience to God and experiencing His presence. It is a reminder that worship is not just about ritual but about a joyful relationship with God. This joy is echoed in the New Testament, where believers are encouraged to rejoice always, pray continually, and give thanks in all circumstances, for this is God's will for them in Christ Jesus.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands His people to worship and rejoice in His presence.

2. Israelites
The chosen people of God, instructed to follow His commands and worship in the designated place.

3. Levites
Members of the tribe of Levi, who were set apart for religious duties and had no inheritance of land.

4. The Place the LORD Will Choose
Refers to the central place of worship, which would later be established as Jerusalem.

5. Servants and Family Members
Includes sons, daughters, menservants, and maidservants, emphasizing communal worship and celebration.
Teaching Points
Worship in Community
God desires His people to worship together, emphasizing the importance of community in spiritual life.

Joyful Obedience
Rejoicing in the LORD is a command, not just a suggestion. Our obedience should be marked by joy and gratitude.

Inclusivity in Worship
Worship is inclusive, involving all members of the community, regardless of social status, highlighting the unity of God's people.

Centrality of God's Presence
The focus is on worshiping in the presence of God, reminding us that true worship is centered on Him, not on location or ritual alone.

Provision for the Levites
The inclusion of the Levites underscores the responsibility to support those who minister spiritually, reflecting God's provision for His servants.
Bible Study Questions
1. How does the command to rejoice in the presence of the LORD challenge your current attitude towards worship?

2. In what ways can you incorporate the principle of communal worship into your personal and family life?

3. How does the inclusion of servants and Levites in this passage inform our understanding of inclusivity in the church today?

4. What are some practical ways you can support those who serve in ministry, similar to the provision for the Levites?

5. How can the concept of worshiping in the presence of God transform your daily activities and interactions with others?
Connections to Other Scriptures
Leviticus 23
Discusses the appointed feasts of the LORD, which are times of communal gathering and rejoicing before God.

Psalm 100
Calls for joyful worship and service to the LORD, highlighting the attitude of rejoicing in His presence.

Acts 2
Describes the early church's communal life, including breaking bread together with glad and sincere hearts, reflecting the joy and unity commanded in Deuteronomy.

Hebrews 10
Encourages believers to draw near to God with a sincere heart, paralleling the call to worship in the presence of the LORD.
The Eating of the Peace-OfferingAlexander MaclarenDeuteronomy 12:18
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
Private Worship not the Substitute for PublicR.M. Edgar Deuteronomy 12:15-19
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Bondman, Business, Choose, Daughter, Daughters, Eat, Feast, Female, Fix, Forth, Gates, Handmaid, Hands, Hast, Joy, Levite, Levites, Maidservant, Maid-servant, Maidservants, Male, Manservant, Man-servant, Menservants, Presence, Puttest, Putting, Rejoice, Rejoiced, Selection, Servant, Servants, Sons, Towns, Undertake, Undertakings, Within, Woman-servant
Dictionary of Bible Themes
Deuteronomy 12:18

     6622   choice

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:17-18

     7366   freewill offering

Deuteronomy 12:18-19

     5489   rank

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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