Daniel 11:28
The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.
The king of the North will return to his land with great wealth
This phrase refers to a ruler from the Seleucid Empire, historically identified as Antiochus IV Epiphanes. After his campaigns in Egypt, he returned with substantial spoils, reflecting the historical accounts of his plundering. The "king of the North" is a term used throughout Daniel to describe the Seleucid rulers, who were north of Israel. This wealth accumulation is consistent with the historical context of Hellenistic rulers who often financed their empires through conquest and plunder.

but his heart will be set against the holy covenant
The "holy covenant" refers to the Jewish faith and practices, particularly the Mosaic Law and the temple worship in Jerusalem. Antiochus IV is known for his aggressive Hellenization policies, which included attempts to suppress Jewish religious practices. His heart being set against the covenant indicates his hostility towards the Jewish religion, which is documented in the historical accounts of his desecration of the temple and the persecution of the Jews, leading to the Maccabean Revolt.

so he will do damage
This damage is understood as the persecution and oppression of the Jewish people, including the desecration of the Second Temple. Antiochus IV's actions are seen as a direct attack on the Jewish faith, fulfilling the prophecy of a ruler who would cause great suffering. This aligns with the broader theme in Daniel of earthly kingdoms opposing God's people, a motif that resonates with the apocalyptic literature's portrayal of the struggle between good and evil.

and return to his own land
After his campaigns and the imposition of his policies, Antiochus IV returned to his own territory. This return signifies a temporary withdrawal, as his actions set the stage for further conflict and resistance from the Jewish people. The cyclical nature of his campaigns and returns highlights the ongoing tension between the Seleucid Empire and the Jewish nation, a theme that is echoed in the broader narrative of Daniel, where earthly powers rise and fall under divine sovereignty.

Persons / Places / Events
1. The King of the North
This refers to a ruler from the northern territories relative to Israel, historically interpreted as a Seleucid king, possibly Antiochus IV Epiphanes, known for his campaigns against Egypt and his persecution of the Jewish people.

2. His Land
The homeland of the king of the North, likely the Seleucid Empire, which covered parts of modern-day Syria and surrounding regions.

3. Great Wealth
The spoils and riches acquired by the king during his military campaigns, which he brings back to his kingdom.

4. The Holy Covenant
This refers to the covenant between God and His people, Israel. The king's heart being set against it indicates hostility towards the Jewish faith and practices.

5. Return to His Own Land
The king's journey back to his territory after his campaigns, signifying a temporary cessation of his military activities.
Teaching Points
Understanding Historical Context
Recognize the historical backdrop of Daniel 11, which provides insight into the struggles faced by God's people and the fulfillment of prophecy.

The Danger of Opposing God
The king's heart set against the holy covenant serves as a warning against opposing God's will and His people.

God's Sovereignty in History
Despite the king's actions, God's overarching plan remains intact, reminding us of His control over historical events.

Faithfulness Amidst Persecution
The passage encourages believers to remain faithful to God's covenant, even when faced with opposition and persecution.

The Temporary Nature of Earthly Power
The king's return to his land with wealth highlights the fleeting nature of earthly power and riches compared to eternal spiritual treasures.
Bible Study Questions
1. How does understanding the historical context of Daniel 11:28 enhance our comprehension of the passage?

2. In what ways can we see the theme of opposition to God's covenant in today's world, and how should we respond?

3. How does the king of the North's temporary success and wealth challenge our perspective on material possessions and power?

4. What lessons can we learn from the faithfulness of God's people during times of persecution, as seen in Daniel 11 and other scriptures?

5. How can we apply the principle of God's sovereignty over history to our personal lives and current global events?
Connections to Other Scriptures
Daniel 8:9-14
This passage also describes the actions of a king who opposes the holy covenant, providing a broader context for understanding the hostility towards the Jewish faith.

1 Maccabees 1:20-24
Although not part of the Protestant canon, this historical account provides insight into Antiochus IV's actions against the Jewish people, aligning with the events described in Daniel 11.

Revelation 13:5-7
This New Testament passage describes a future ruler who will oppose God's people, drawing a parallel to the king of the North's opposition to the holy covenant.
The Specious Success of a Bad MonarchJ.D. Davies Daniel 11:21-45
People
Ammonites, Cushites, Daniel, Darius, Ethiopians, Habakkuk, Javan, Kittim, Nubians
Places
Edom, Egypt, Greece, Kittim, Moab, Persia
Topics
Action, Agreement, Covenant, Exploits, Heart, Holy, Pleasure, Plunder, Practise, Return, Riches, Substance, Turneth, Wealth, Wrought
Dictionary of Bible Themes
Daniel 11:28

     4125   Satan, agents of

Library
The Syrian Persecution.
"The dead bodies of Thy servants have they given to be meat unto the fowls of the air, and the flesh of Thy saints unto the beasts of the land."--Ps. lxxix. 2. The history of Antiochus the Great is foretold in the 11th chapter of the prophet Daniel, from the 14th to the 19th verse. On the death of Ptolemy Philopator, this king entered Palestine with a great army, and easily obtained from the time-serving Jews the surrender of Jerusalem. Some of them who had forsaken their Law to gain the favour
Charlotte Mary Yonge—The Chosen People

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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