that they may possess the remnant of Edom and all the nations that bear My name," declares the LORD, who will do this. that they may possess the remnant of EdomThis phrase refers to the restoration and expansion of Israel's territory. Historically, Edom was a neighboring nation often in conflict with Israel. The "remnant of Edom" suggests a surviving group after judgment, indicating a future where Israel will have dominion over its former adversaries. This can be seen as a fulfillment of the Davidic promise, where Israel's borders would extend to include surrounding nations. Theologically, it symbolizes the inclusion of Gentiles into God's covenant people, as Edom is often seen as representative of the nations opposed to Israel. and all the nations that bear My name,”
This part of the verse expands the promise beyond Edom to include all nations that acknowledge the sovereignty of God. In the ancient Near Eastern context, a name signified ownership and identity. Thus, nations bearing God's name implies those who recognize His authority and worship Him. This foreshadows the New Testament revelation of the Gospel reaching the Gentiles, as seen in Acts 15:16-17, where James quotes this passage to support the inclusion of Gentiles in the early church. It highlights the universal scope of God's redemptive plan. declares the LORD,
This phrase emphasizes the divine authority and certainty of the prophecy. In the biblical context, when the LORD declares something, it is an assurance of its fulfillment. It underscores the sovereignty of God in orchestrating history according to His purposes. The use of "declares" is a common prophetic formula, affirming that the message is not from the prophet's own imagination but from God Himself. who will do this.
This final phrase assures the reader of God's active role in bringing about the prophecy. It is a statement of divine initiative and power, reinforcing that the fulfillment of these promises does not depend on human effort but on God's faithfulness. This assurance is consistent with the biblical theme of God's sovereignty and His ability to accomplish His will, as seen throughout Scripture, including the ultimate fulfillment in Christ, who unites Jews and Gentiles into one body. Persons / Places / Events 1. AmosA prophet from the southern kingdom of Judah, Amos was called by God to deliver messages of judgment and hope to the northern kingdom of Israel during a time of prosperity and moral decay. 2. EdomA nation descended from Esau, Jacob's brother. Historically, Edom had a contentious relationship with Israel, often opposing them. 3. The RemnantRefers to a small, surviving group of people. In this context, it implies those who remain faithful or are left after judgment. 4. Nations that Bear My NameThis phrase indicates the inclusion of Gentiles who acknowledge and worship the God of Israel, expanding the covenant community beyond ethnic Israel. 5. The LORDThe covenant name of God, Yahweh, emphasizing His sovereignty and faithfulness in fulfilling His promises. Teaching Points God's Sovereignty in RestorationGod is in control of history and will fulfill His promises to restore His people and expand His kingdom. Inclusion of the GentilesThe prophecy in Amos points to the inclusion of all nations in God's redemptive plan, a theme fulfilled in the New Testament through Christ. Judgment and HopeWhile Amos speaks of judgment, it also offers hope for restoration and expansion, reminding us of God's mercy and faithfulness. The Importance of Bearing God's NameAs believers, we are called to bear God's name, living in a way that reflects His character and draws others to Him. Faithfulness Amidst ProsperityLike Israel, we must remain faithful to God even in times of prosperity, avoiding complacency and moral decay. Bible Study Questions 1. How does the inclusion of Edom and the nations in Amos 9:12 challenge our understanding of God's plan for salvation? 2. In what ways can we, as modern believers, "bear God's name" in our daily lives and communities? 3. How does the prophecy in Amos 9:12 find its fulfillment in the New Testament, particularly in the book of Acts? 4. What lessons can we learn from the relationship between Israel and Edom that apply to our relationships with others today? 5. How can we remain faithful to God during times of prosperity, avoiding the pitfalls that Israel faced during Amos's time? Connections to Other Scriptures Acts 15:16-17James quotes Amos 9:11-12 during the Jerusalem Council to support the inclusion of Gentiles in the early Christian church, showing the fulfillment of this prophecy in the New Testament era. Isaiah 11:10This verse speaks of the root of Jesse standing as a banner for the peoples, indicating the gathering of nations to the Messiah, similar to the inclusion of nations in Amos 9:12. Obadiah 1:19-21This passage also speaks of Israel possessing Edom, reinforcing the theme of restoration and expansion of God's people. People Amos, Aram, Assyrians, Cushites, David, Ethiopians, Jacob, SyriansPlaces Caphtor, Carmel, Edom, Egypt, Kir, Nile RiverTopics Affirmation, Bear, Declares, Doer, Edom, Heathen, Heritage, Named, Nations, Possess, Remnant, Rest, SaysDictionary of Bible Themes Amos 9:12 7145 remnant Amos 9:11-12 4209 land, spiritual aspects
5508 ruins
7511 Gentiles, in OT Amos 9:11-15 7233 Israel, northern kingdom Library A Revival Sermon
But, my dear friends, while this promise will doubtless be carried out, and every word of it shall be verified, so that the hill-tops of that country shall again bear the vine, and the land shall flow with wine, yet, I take it, this is more fully a spiritual than a temporal promise; and I think that the beginning of its fulfilment is now to be discerned, and we shall see the Lord's good hand upon us, so that is ploughman shall overtake the reaper, the mountains shall drop sweet wine, and all he hills …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to …
Harvey Newcomb—A Practical Directory for Young Christian Females The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end. …
E. P. Barrows—Companion to the Bible The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT. …
Rev. William Evans—The Great Doctrines of the Bible Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church …
Thomas Watson—The Ten Commandments Links Amos 9:12 NIVAmos 9:12 NLTAmos 9:12 ESVAmos 9:12 NASBAmos 9:12 KJV
Amos 9:12 Commentaries
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