Acts 27:23 Study Bible: For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

◄ Acts 27:23 ►

For just last night an angel of God, whose I am and whom I serve, stood beside me

Just last night
This phrase sets the immediate context of the divine encounter. The timing, "last night," indicates the recent and urgent nature of the message Paul received. In the ancient world, night was often associated with fear and uncertainty, especially during a storm at sea. Yet, it is precisely in this time of darkness that God chooses to reveal His presence and assurance to Paul. This highlights the biblical theme that God often speaks to His people in their darkest moments, providing comfort and guidance.

an angel of God
The term "angel" comes from the Greek word "ἄγγελος" (angelos), meaning "messenger." In the biblical context, angels are spiritual beings sent by God to deliver messages or carry out His will. The phrase "of God" emphasizes the divine origin and authority of the messenger. This encounter underscores the reality of the spiritual realm and God's active involvement in the lives of His people. Throughout Scripture, angels appear at critical moments to guide, protect, and reassure God's servants, as seen in the lives of figures like Daniel, Mary, and Joseph.

whose I am
This phrase reflects Paul's deep sense of identity and belonging to God. The Greek word for "whose" (οὗ) indicates possession, signifying that Paul sees himself as owned by God. This echoes the biblical teaching that believers are not their own but have been bought with a price (1 Corinthians 6:19-20). Paul's declaration of belonging to God is a profound statement of faith and commitment, illustrating the intimate relationship between the believer and the Creator.

and whom I serve
The word "serve" is translated from the Greek "λατρεύω" (latreuō), which means to worship or minister. This term conveys the idea of devoted service and worship to God. Paul's life is characterized by his dedication to serving God, even in the face of adversity. This service is not merely a duty but an act of worship, reflecting the biblical principle that true worship involves serving God with one's whole life. Paul's example challenges believers to consider how their own lives reflect service to God.

stood beside me
The phrase "stood beside me" indicates the angel's physical presence with Paul, providing a sense of comfort and assurance. In the Greek, "παρέστη" (parestē) suggests standing near or alongside, emphasizing the closeness and support offered by the angel. This imagery is powerful, as it conveys God's nearness and readiness to support His people in times of trial. Throughout Scripture, God's presence is a source of strength and courage, as seen in His promises to be with His people wherever they go (Joshua 1:9). This divine presence reassures Paul and those with him that they are not alone in their perilous journey.

Persons / Places / Events

1. Paul
The apostle and servant of God who is on a journey to Rome as a prisoner. He is the central figure in this passage, demonstrating faith and leadership amidst a storm.

2. Angel of God
A divine messenger sent by God to provide assurance and guidance to Paul during the perilous sea voyage.

3. The Ship
The vessel carrying Paul and others to Rome, caught in a severe storm, symbolizing trials and challenges in life.

4. The Sea Voyage
Represents the journey of faith, filled with uncertainties and dangers, yet under God's sovereign control.

5. God
The sovereign deity whom Paul serves, demonstrating His presence and protection through the angelic visitation.

Teaching Points

Divine Ownership and Service
Paul identifies himself as belonging to God and serving Him. Believers are reminded of their identity in Christ and the call to serve Him faithfully.

God's Presence in Trials
The angel's appearance signifies God's presence and reassurance during life's storms. Trust in God's nearness and His ability to guide us through difficulties.

Faith Over Fear
Despite the storm, Paul's faith remains steadfast. Believers are encouraged to trust God's promises and remain calm amidst life's challenges.

Angelic Ministry
Angels are active in God's service, providing protection and guidance. Recognize and be open to God's supernatural interventions in our lives.

Witnessing Through Trials
Paul's experience becomes a testimony to others on the ship. Use personal trials as opportunities to witness God's faithfulness to others.

Bible Study Questions

1. How does Paul's declaration of belonging to God and serving Him influence his response to the storm? Reflect on your own identity in Christ during challenging times.

2. In what ways can we be more aware of God's presence and guidance in our lives, especially during difficult circumstances?

3. How do the roles of angels in the Bible encourage us to trust in God's protection and provision today?

4. What are some practical ways we can demonstrate faith over fear when facing life's storms?

5. How can our experiences of God's faithfulness in trials serve as a testimony to others, and how can we be intentional about sharing these accounts?

Connections to Other Scriptures

Daniel 6
Similar to Paul, Daniel experiences divine intervention through an angel, showcasing God's protection over His faithful servants.

Hebrews 1:14
This verse speaks of angels as ministering spirits sent to serve those who will inherit salvation, reinforcing the role of angels in God's plan.

Psalm 91:11
This psalm promises God's protection through His angels, aligning with the assurance given to Paul.

Sermons

A Short Confession of Faith	Alexander Maclaren	Acts 27:23
Fifth Vision of Paul	C. Morris.	Acts 27:23
God's True Servants	Homilist	Acts 27:23
Inspiring Knowledge and Exalted Service	W. Birch, jun.	Acts 27:23
Life Worth Living	F. W. Brown.	Acts 27:23
Paul's Intercourse with Heaven	T. Boston, D. D.	Acts 27:23
The Angel of God	F. Tucker, B. A.	Acts 27:23
The Believer's Confidence	J. Jackson Wray.	Acts 27:23
The Christian Man, God	U. R. Thomas.	Acts 27:23
The Saint God's Property		Acts 27:23
The Saints God's Servants		Acts 27:23
The Vision and its Consequences	J. Parker, D. D.	Acts 27:23
Wiring the Stars	John Robertson.	Acts 27:23
The Voyage of Life	W. Clarkson	Acts 27:1-44
The Voyage to Italy: an Allegory of the Christian's Course	E. Johnson	Acts 27:1-44
In the Storm	Christian World	Acts 27:14-26
Paul and Jonah	K. Gerok.	Acts 27:14-26
Paul in the Storm	Christian Age	Acts 27:14-26
Paul in the Storm	K. Gerok.	Acts 27:14-26
Paul Tested in the Storm	K. Gerok.	Acts 27:14-26
Rising Above the Storm	Scientific Illustrations., S. S. Times	Acts 27:14-26
The Calmness of Faith		Acts 27:14-26
The Storm and the Deliverance	D. O. Mears.	Acts 27:14-26
Waiting and Trusting	H. C. Trumbull, D. D.	Acts 27:14-26
The Bad Man's Extremity, God Add the Good Man's Opportunity	P.C. Barker	Acts 27:20-25
Ancient Navigation	S. S. Times	Acts 27:20-26
God's Dealing with Man in His Extremity	D. Thomas, D. D.	Acts 27:20-26
Paul in the Storm and His Celestial Visitant	J. M. Ludlow, D. D.	Acts 27:20-26
Paul's Voyage to Rome Considered in Connection with His Faith	R. Burls.	Acts 27:20-26
Religion in a Storm	W. H. Burton.	Acts 27:20-26
Spiritual Darkness	F. B. Meyer, B. A.	Acts 27:20-26
Wrecked, But not Reckless	C. H. Spurgeon.	Acts 27:20-26
Good Cheer from a Good Man	R. Tuck	Acts 27:21-26
The Example of Paul in the Storm	E. Johnson	Acts 27:21-30
Divine Ownership and Human Service	W. Clarkson	Acts 27:23-25

People

Aristarchus, Augustus, Julius, Paul

Places

Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, Thessalonica

Topics

Angel, Belong, Belonging, Beside, Master, Messenger, Servant, Serve, Stood, Worship

Dictionary of Bible Themes

Acts 27:23

5698 guardian
7160 servants of the Lord

Acts 27:1-44

5517 seafaring

Acts 27:7-26

4248 islands

Acts 27:14-44

5590 travel

Acts 27:21-25

5714 men
6696 necessity

Acts 27:21-26

6705 peace, experience

Acts 27:22-24

1403 God, revelation
9130 future, the

Acts 27:22-25

8215 confidence, results

Acts 27:23-24

     4111   angels, servants
     5593   trial
     9412   heaven, worship and service

Acts 27:23-25

4140 angel of the Lord
8025 faith, origins of

Library

A Short Confession of Faith
'...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Total Wreck, all Hands Saved
'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Tempest and Trust
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter …
John Cunningham—The Ordinance of Covenanting

The Wyclif of the East --Bible Translation
1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How …
George Smith—The Life of William Carey

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly, …
Lewis Bayly—The Practice of Piety

Spiritual Culture.
"And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior …
Charles Ebert Orr—The Gospel Day

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, …
John Wesley—Sermons on Several Occasions

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work …
John Bunyan—The Riches of Bunyan

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take …
Thomas Watson—A Body of Divinity

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy …
Henry T. Sell—Bible Studies in the Life of Paul

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and …
Henry T. Sell—Bible Studies in the Life of Paul

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am …
Martin Luther—Epistle Sermons, Vol. II

Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing …
John Wesley—Sermons on Several Occasions

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the …
William Paley—Evidences of Christianity

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man …
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not …
Rev. William Evans—The Great Doctrines of the Bible

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